106,29 (zu den werkspezifischen Angaben)	[Zu 106,28]
Abbildungen: Stephan-Chlustin 2004 86 [106,29-108,28] Adaptation: Mergell 1943 316 Anm. 4 [106,29-108,28] Entstehungsgeschichte des Parzival: Grimm, Walther Ludwig 1897 11 [106,29-107,28], Schreiber, A. 1922 163 [106,29-108,28], Cucuel 1937 12, 14-15 [106,29-108,28] Erzähltechnik: Lichtenstein 1897 83 [105,13-108,28], Kiening 1991 96 [106,29-108,28], Urscheler 2002 115 [105,13-108,28], 118 [105,13-108,28], 134 [105,13-108,28] Gebärde u. Geste: Leicher 1927 111 [106,29-108,28], Leicher 1977 111 [106,29-108,28] Geographie: Noltze 1995b 71 [106,29-108,28] Grammatik: Hartmann, Heiko 2000 313 Heidentum: Stein, S. 1933 67 [106,29-107,18], Heuberger 1961 208 [106,29-107,24], Stein, S. 1963 67 [106,29-107,18], Abou-El-Ela 2001 35 Anm. 109 [106,29-107,4], 228 Anm. 33 [106,29-108,28] Heinrich von Veldeke: Faugère 1979 179 [106,29-108,28] heterodoxe Einflüsse: Bayer, Hans 1981a 162 Anm. 145 [106,29-108,28] höfisches Leben: Gephart 1994 124 Interpretation: Bertau 1972/73 1157 [106,29-108,28], Kratz, H. 1973a 189 [105,25-107,24], Ortmann 1973 703 [105,11-106,29], Huber, H. 1981 239 Anm. 48 [105,13-108,28], Eichholz 1987 271 [106,28-108,28], Schmid, E. 1993b 181 Anm. 11 [106,28-108,28], Noltze 1995b 190 [106,29-108,28], Hartmann, Heiko 2000 284 [105,27-108,30], 313, Brackert und Fuchs-Jolie 2003 243 [105,1-108,28], Hartmann, Heiko 2004 122 [105,11-108,29] Jüngerer Titurel: Passage 1984 57 [106,1-108,30], 71 [106,1-108,30] Körper u. Körperteile: Ernst 2002 200 [106,29-107,5] Kreuzzug u. Pilgerfahrt: Bonath 1987 113 [106,29-108,28] Medizin: Jones, M. 2003c 86 Anm. 31 [106,29-108,28] Metaphorik u. Bildlichkeit: Quast 2003 49 [106,29-107,4] Namen: Passage 1964 247 [106,29-108,28], Passage 1984 163, 172 [105,1-108,30], Müller, M. 2003 150 [106,29-108,28] Orient: Faugère 1979 7 [106,29-107,30], Kunitzsch 1984 82 [105,13-108,28], 84, Kolb 1988b 117 [106,29-108,28], Noltze 1995b 241 [106,29-108,28], Kunitzsch 1996h 128 [105,13-108,28], 130, Raucheisen 1997 65 Anm. 266 [106,29-107,8], Groos 2004 69 [106,29-107,8] Pädagogik: Essen 1967 69 [106,29-107,29] Quellen - allgemein: Heinzel 1893 24 [105,13-108,28], Panzer 1940a 49 [106,29-108,28], Staude 1957 42 Anm. 114 [105,8-108,28], Passage 1984 98 [106,1-108,30] Quellen - Chrétien: Lichtenstein 1897 13 [17,15-127,18] Quellen - Keltisches: Loomis 1949 350 Anm. 28 [105,11-108,1] Reichtum u. materialer Besitz: Sivertson 1999a 119 [106,29-107,8], 142 [106,29-107,8], 172 [106,29-107,5] Religion: Weber, G. 1935 44 [106,29-107,8], Bayer, Hans 1983 160 [106,29-108,28] Rezeption (sekundär - Mittelalter): Passage 1984 57 [106,1-108,30], 71 [106,1-108,30], Krüger, R. 1986 61 [105,6-108,28], 276 [106,28-108,28], Stackmann 1989a 77 Anm. 9 [105,13-108,28], Stackmann 1997d 188 Anm. 9 [105,13-108,28], Lorenz, A. 2002 47 [105,12-108,28], 151 [105,12-108,28], 275 [106,29-106,30], Neukirchen 2003 76 [105,13-108,28], Sabel 2003 282 [106,29-108,28], Neukirchen 2004 296 [105,11-108,28] Syntax: Horacek 1952c 288 [105,13-108,28] Tod: Eichholz 1987 271 [106,28-108,28], Brackert und Fuchs-Jolie 2002 202 [106,29-107,5] Vorgeschichte (Gahmuret/Elterngeschichte): Lowet 1955 116 [106,29-108,28], Passage 1977 59 Anm. 6 [106,29-108,28], Gibbs und Johnson, S. 1988 60 [105,13-108,27], Heinzle 1991a 895 [105,1-108,28], Noltze 1995a 118 [105,12-108,28] Wortsinn: Hartmann, Heiko 2000 313
	[Zu 106,30]