119,14 (zu den versspezifischen Angaben)
Abbildungen: Stephan-Chlustin 2004 249 [119,9-119,28] Adaptation: Lichtenstein 1897 10 [118,29-119,15], 13 [17,15-127,18], Weber, G. 1928 28 [118,29-119,15], 250 Anm. 378 [117,7-120,10], 253 [119,6-119,16], 265 [117,30-120,10], Rachbauer 1934 18 [118,18-119,15], Birkhan, I. 1968 51 [119,9-120,1], Rachbauer 1970 18 [118,18-119,15], Pastré 1979 284 [119,9-119,30], Rachbauer 1980 18 [118,18-119,15], Johnson, L. 2000 188 [116,15-120,10], Emmerling 2003 236 [119,13-119,14] Alchimie: McConnell 1999a 207 [119,13-119,14] Anfortas: Blamires 1966 90 [119,13-119,17] Blutstropfenepisode: Dewald 1975 313 [119,13-119,18] Buch III: Schröder, Walter Johannes 1963 13 [119,13-119,30], 34, 53, Kühnel 1972 176, Yeandle 1981a 17 [119,13-119,15], 21 [116,29-120,10], Yeandle 1984 7 [119,13-119,14], 72-73 [119,13-119,14], 83 [119,13-119,15] Charakterisierung: Blamires 1966 90 [119,13-119,17], Ortmann 1972 140 [119,13-119,15], Huber, H. 1981 279 Anm. 264 [119,13-119,15], Yeandle 1981a 17 [119,13-119,15], 21 [116,29-120,10], Emmerling 2003 236 [119,13-119,14], Schröder, J. 2004 144 [118,3-120,10] Condwiramurs: Blamires 1966 90 [119,13-119,17], Niermann 2004 186 [119,9-119,15] Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 155 [107,10-170,13] Erzähltechnik: Ortmann 1972 140 [119,13-119,15], Harroff 1974 33 [116,28-119,15], 34 [119,13-119,17], Dewald 1975 313 [119,13-119,18], Schmid, E. 1976 93 [119,13-119,15], Parshall 1981 184 [117,1-119,30], Stein, A. 1993 78 [119,12-119,15], 80 [119,13-119,15], 82 [119,13-119,14], Urscheler 2002 175 [119,13-119,15], 176 [119,9-119,17] Erziehung: Cosman 1966 76 [119,13-119,14] ethischer Wortschatz: San-Marte 1861 5, 259 [118,6-119,30] Feirefiz: Blamires 1966 90 [119,13-119,17] Fragen: Schmidt, J. 1974 383 [119,13-119,14] Frauen (allgemein): Miklautsch 1991a 62 [119,13-119,15] Frauenfiguren: Heise 1957 60 [119,13-119,14], Christoph 1981b 67 [117,1-119,30], Yeandle 1981a 17 [119,13-119,15], 21 [116,29-120,10], Eder, Annemarie 1989 208 [119,13-119,15], Niermann 1998 51 [119,12-119,30], Emmerling 2003 236 [119,13-119,14], Niermann 2004 186 [119,9-119,15] das Fremde: McConnell 1999a 207 [119,13-119,14] Fuetrer, Ulrich: Russ 2000 43 [119,13-119,14], 159 zitiert als 119, 4 Gahmuret: Blamires 1966 90 [119,13-119,17] Gawan: Blamires 1966 90 [119,13-119,17] Gawan-Handlung: Emmerling 2003 236 [119,13-119,14] Gesamtwürdigung: Heuberger 1961 216 [119,13-119,14], Kratz, H. 1973a 487 [119,13-119,14], Fourquet 1979a 55-56 [118,7-119,30], Reichert, H. 2002 72-74 [118,23-120,1] Geschichte: Roßkopf 1972 143 [119,13-119,15] Gottfried von Straßburg: Haruta 1978 286 [119,13-119,15] Gral: San-Marte 1861 5, 259 [118,6-119,30], Dewald 1975 313 [119,13-119,18], Bayer, Hans 1983 63 Anm. 144 [119,13-119,14], Stein, W. 1988 75 [119,13-119,14] Handschriftliches: Lampe 1987b 146, Stephan-Chlustin 2004 249 [119,9-119,28] Herrschaft: Schröder, J. 2004 144 [118,3-120,10] Herzeloyde: Blamires 1966 90 [119,13-119,17], Yeandle 1981a 17 [119,13-119,15], 21 [116,29-120,10], Eder, Annemarie 1989 208 [119,13-119,15], Quattrin 1996 30 [119,13-119,24], Niermann 1998 51 [119,12-119,30], Niermann 2004 186 [119,9-119,15] heterodoxe Einflüsse: Katann 1957/58 323 [119,1-119,30], [119,1-119,30] Individualität: Blamires 1966 90 [119,13-119,17] Interpretation: Schröder, Walter Johannes 1963 13 [119,13-119,30], 34, 53, Essen 1967 69 [118,4-119,30], Roßkopf 1972 143 [119,13-119,15], Schmidt, J. 1974 383 [119,13-119,14], Dewald 1975 313 [119,13-119,18], Haruta 1978 286 [119,13-119,15], Green 1980a 384 [118,3-120,10], Huber, H. 1981 279 Anm. 264 [119,13-119,15], Lampe 1987b 146, Huby, Michel 1989 257 Anm. 4 [117,29-120,10], 266 [117,2-120,10], Stein, A. 1993 78 [119,12-119,15], 80 [119,13-119,15], 82 [119,13-119,14] Intertextualität: Niermann 2004 186 [119,9-119,15] Ither: Roßkopf 1972 143 [119,13-119,15] Jüngerer Titurel: Parshall 1981 184 [117,1-119,30] Kindheit u. Jugend: Schröder, Walter Johannes 1963 13 [119,13-119,30], 34, 53, Cosman 1966 76 [119,13-119,14], Peschel-Rentsch 1998c 119 [119,13-119,14], Russ 2000 43 [119,13-119,14], 159 zitiert als 119, 4 Kommentar: Schmidt, E. 1979 319, Yeandle 1984 7 [119,13-119,14], 72-73 [119,13-119,14], 83 [119,13-119,15], Kordt 1997 135 Anm. 2 [119,10-119,17], Backes, S. 1999 98 [119,13-119,14], 117 Kommunikation: Classen 2002a 253, Urscheler 2002 175 [119,13-119,15], 176 [119,9-119,17], Schnyder, M. 2003 311 [119,13-119,15] Kyot: Lichtenstein 1897 10 [118,29-119,15], 13 [17,15-127,18], Weber, G. 1928 28 [118,29-119,15], 250 Anm. 378 [117,7-120,10], 253 [119,6-119,16], 265 [117,30-120,10] Lichtmetaphorik: Huber, H. 1981 279 Anm. 264 [119,13-119,15] Literaturgeschichte: Ehrismann, G. 1927 238 [117,7-120,10] Männerfiguren: Emmerling 2003 236 [119,13-119,14] Märchen: Green 1980a 384 [118,3-120,10] Minne u. Ehe: Dewald 1975 313 [119,13-119,18], Greenfield 1984b 206 [119,13-119,14], Kleber, J. 1992b 200 [119,13-119,15], Emmerling 2003 236 [119,13-119,14] Naturwissenschaft: McConnell 1999a 207 [119,13-119,14] Pädagogik: Heise 1957 60 [119,13-119,14], Essen 1967 69 [118,4-119,30] Parzival: Blamires 1966 90 [119,13-119,17] Psychologie: McConnell 1999a 207 [119,13-119,14] Quellen - allgemein: Lichtenstein 1897 10 [118,29-119,15], 13 [17,15-127,18], Griffith 1911 22-24 [118,4-120,10], 32 [119,12-119,30], Weber, G. 1928 28 [118,29-119,15], 250 Anm. 378 [117,7-120,10], 253 [119,6-119,16], 265 [117,30-120,10] Quellen - Chrétien: Rochat 1858 82 [118,1-120,10], Lichtenstein 1897 10 [118,29-119,15], 13 [17,15-127,18], Weber, G. 1928 28 [118,29-119,15], 250 Anm. 378 [117,7-120,10], 253 [119,6-119,16], 265 [117,30-120,10], Rachbauer 1934 18 [118,18-119,15], Rachbauer 1970 18 [118,18-119,15], Rachbauer 1980 18 [118,18-119,15] Religion: San-Marte 1861 5, 259 [118,6-119,30], Sattler 1895 1, Wolff, L. 1955 275 zitiert als 113,13ff. [119,13-119,15], Wolff, L. 1967c 214 zitiert als 113,13ff. [119,13-119,15], Bayer, Hans 1983 63 Anm. 144 [119,13-119,14], Lampe 1987b 146 Rezeption (sekundär - Mittelalter): Cosman 1966 76 [119,13-119,14], Parshall 1981 184 [117,1-119,30], Russ 2000 43 [119,13-119,14], 159 zitiert als 119, 4 Rezeption (sekundär - Neuzeit): Niermann 1998 51 [119,12-119,30], Wagemann 1998 213 Anm. 116 [118,14-119,30], Strässle 2001 228 Anm. 98 [119,13-119,15], Niermann 2004 186 [119,9-119,15] Rhetorik: Pastré 1979 284 [119,9-119,30] Ritterethik: Wolff, L. 1955 275 zitiert als 113,13ff. [119,13-119,15], Wolff, L. 1967c 214 zitiert als 113,13ff. [119,13-119,15], Emmerling 2003 236 [119,13-119,14] Ritterkampf u. Turnierwesen: Schröder, J. 2004 144 [118,3-120,10] Schönheit: Huber, H. 1981 279 Anm. 264 [119,13-119,15] Schuld: Wolff, L. 1955 275 zitiert als 113,13ff. [119,13-119,15], Schröder, Walter Johannes 1963 13 [119,13-119,30], 34, 53, Wolff, L. 1967c 214 zitiert als 113,13ff. [119,13-119,15], Kerth, T. 1979 263 [119,13-119,14], 264 [119,13-119,15], Christoph 1981b 67 [117,1-119,30] Sexuelles u. Geschlechterbeziehungen: Bayer, Hans 1983 63 Anm. 144 [119,13-119,14] Sigune: Christoph 1981b 67 [117,1-119,30], Niermann 1998 51 [119,12-119,30] Sprache: Karg-Gasterstädt 1925 155 [107,10-170,13], Dewald 1975 313 [119,13-119,18], Barufke 1995 147 Steiner, Rudolf (Anthroposophie): Lampe 1987b 146, Stein, W. 1988 75 [119,13-119,14] Stil: Lichtenstein 1897 10 [118,29-119,15], 13 [17,15-127,18], Riemer, G. 1906 59, Karg-Gasterstädt 1925 155 [107,10-170,13], Weber, G. 1928 28 [118,29-119,15], 250 Anm. 378 [117,7-120,10], 253 [119,6-119,16], 265 [117,30-120,10], Wolff, L. 1967d 286 [119,9-119,15] Subjektivität: Dewald 1975 313 [119,13-119,18] Suche: Harroff 1974 33 [116,28-119,15], 34 [119,13-119,17] Sünde: Wolff, L. 1955 275 zitiert als 113,13ff. [119,13-119,15], Wolff, L. 1967c 214 zitiert als 113,13ff. [119,13-119,15] Syntax: Horacek 1964 232 [119,13-119,14] Tiere u. Tiersymbolik: Lewis 1974 135 [119,13-119,15] Traummotivik: Roßkopf 1972 143 [119,13-119,15] Trevrizent: Blamires 1966 90 [119,13-119,17] triuwe: Schmid, E. 1976 93 [119,13-119,15] tumpheit: Strässle 2001 228 Anm. 98 [119,13-119,15] Überlieferung: Kühnel 1972 176, Stephan-Chlustin 2004 249 [119,9-119,28] Utopie: Kerth, T. 1979 263 [119,13-119,14], 264 [119,13-119,15] Verskunst: Karg-Gasterstädt 1925 155 [107,10-170,13] Verwandtschaftsverhältnisse: Harroff 1974 33 [116,28-119,15], 34 [119,13-119,17], Miklautsch 1991a 62 [119,13-119,15], Quattrin 1996 30 [119,13-119,24] elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Peschel-Rentsch 1998c 119 [119,13-119,14], Russ 2000 43 [119,13-119,14], 159 zitiert als 119, 4 Werkstruktur: Stein, A. 1993 78 [119,12-119,15], 80 [119,13-119,15], 82 [119,13-119,14] Willehalm: Schmidt, E. 1979 319 Wortschatz: Riemer, G. 1906 59 zwîvel: Schmidt, J. 1974 383 [119,13-119,14]
	(zu den versspezifischen Angaben)