121,22 (zu den versspezifischen Angaben) 
Abbildungen: Schirok 1988d 128 [120,11-124,24], Curschmann 1992 160 Anm. 13 [121,21-121,28], Stephan-Chlustin 2004 204 [121,13-121,27]
Adaptation: Lichtenstein 1897 11 [121,16-121,22], 12 [121,18-121,22], 13 [17,15-127,18], Weber, G. 1928 40 [121,13-121,22], Hilka 1932 620 [121,13-121,23], Mergell 1943 23 [121,18-121,22]
Alexanderlegende: Medert 1989 48 [121,13-121,27]
Artusepik: Roßnagel 1996 187 [120,1-124,30], Ringeler 2000 124 [121,16-121,22]
Ausgabe: Schröder, Walter Johannes und Hollandt 1971 529 Anm. 7 [120,23-122,1]
Buch III: Kühnel 1972 158, 159 Anm. 58, 159 [121,9-122,21], Yeandle 1984 141, 422
Charakterisierung: Ringeler 2000 124 [121,16-121,22]
Didaktik u. Lehrdichtung: Green 1982a 77 Anm. 39 [121,13-121,22]
Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 155 [107,10-170,13]
Erzähltechnik: Mergell 1943 23 [121,18-121,22], Ruh 1980 79 [120,11-124,21], 119 [120,11-124,24], Green 1982b 75 Anm. 59 [121,16-121,23], Groos 1995 63 [121,12-121,27], [120,24-123,2], Schu 2002 244 [121,16-121,22], 247 [121,20-121,22], 335 Anm. 32 [121,16-121,22], 363 Anm. 118 [121,16-121,22], 377 [121,16-121,22]
Erziehung: Grosse 1962 61 [121,22-121,24]
ethischer Wortschatz: Maurer 1951b 199 [121,20-121,22]
Fiktionalität: Huth 1972 14 Anm. 21 [121,18-121,22]
das Fremde: Kleppel 1996 210 [120,24-124,24]
Fuetrer, Ulrich: Nyholm 1964 130 [120,11-123,2]
Gattung: Groos 1995 63 [121,12-121,27], [120,24-123,2], Schu 2002 244 [121,16-121,22], 247 [121,20-121,22], 335 Anm. 32 [121,16-121,22], 363 Anm. 118 [121,16-121,22], 377 [121,16-121,22]
Gawan-Handlung: Sieverding 1985 225 [121,21-121,22]
Gesamtwürdigung: Kratz, H. 1973a 213 [121,13-122,28], Ruh 1980 79 [120,11-124,21], 119 [120,11-124,24]
Geschichte: Passage 1984 189 [121,1-124,30]
Gral: Golther 1925a 148 [121,20-121,22], Weber, G. 1948 159 [121,1-123,30], Westphal 2000 206 [121,13-122,20]
Handschriftliches: Stephan-Chlustin 2004 204 [121,13-121,27]
Herrschaft: Kellermann, K. 2000 137 Anm. 48 [120,24-122,27]
höfischer Roman: Schu 2002 244 [121,16-121,22], 247 [121,20-121,22], 335 Anm. 32 [121,16-121,22], 363 Anm. 118 [121,16-121,22], 377 [121,16-121,22]
höfisches Leben: Huth 1972 14 Anm. 21 [121,18-121,22]
Interpretation: Weber, G. 1948 159 [121,1-123,30], Maurer 1951b 199 [121,20-121,22], Huth 1972 14 Anm. 21 [121,18-121,22], Green 1980a 384 [120,27-122,12], Ruh 1980 79 [120,11-124,21], 119 [120,11-124,24], Green 1982a 77 Anm. 39 [121,13-121,22], Green 1982b 75 Anm. 59 [121,16-121,23], Passage 1984 189 [121,1-124,30], Groos 1986 130 [120,24-123,2], 131 [121,12-121,27], Groos 1995 63 [121,12-121,27], [120,24-123,2], Roßnagel 1996 187 [120,1-124,30]
Jüngerer Titurel: Passage 1984 189 [121,1-124,30]
Kommentar: Schröder, Walter Johannes und Hollandt 1971 529 Anm. 7 [120,23-122,1], Yeandle 1984 141, 422
Kyot: Lichtenstein 1897 11 [121,16-121,22], 12 [121,18-121,22], 13 [17,15-127,18], Weber, G. 1928 40 [121,13-121,22]
Literaturgeschichte: Ehrismann, G. 1927 238 [121,18-121,22], [121,13-121,27], Ruh 1980 79 [120,11-124,21], 119 [120,11-124,24]
Märchen: Green 1980a 384 [120,27-122,12]
Minne u. Ehe: Schumacher, Marlis 1967 49 [121,18-121,22], 222 [121,18-121,22], Huth 1972 14 Anm. 21 [121,18-121,22], Sieverding 1985 225 [121,21-121,22]
Nacherzählung: Schröder, Walter Johannes und Hollandt 1971 529 Anm. 7 [120,23-122,1]
Namen: Passage 1984 189 [121,1-124,30]
Naturwissenschaft: Groos 1995 63 [121,12-121,27], [120,24-123,2]
Der Pleier: Kern, Peter 1981 254 Anm. 83 [121,18-121,22]
Quellen - allgemein: Lichtenstein 1897 11 [121,16-121,22], 12 [121,18-121,22], 13 [17,15-127,18], Golther 1925a 148 [121,20-121,22], Weber, G. 1928 40 [121,13-121,22], Passage 1984 189 [121,1-124,30]
Quellen - Chrétien: Lichtenstein 1897 11 [121,16-121,22], 12 [121,18-121,22], 13 [17,15-127,18], Weber, G. 1928 40 [121,13-121,22]
Realismus: Huth 1972 14 Anm. 21 [121,18-121,22]
Religion: Weber, G. 1948 159 [121,1-123,30], Groos 1995 63 [121,12-121,27], [120,24-123,2]
Rezeption (allgemein): Golther 1925a 148 [121,20-121,22]
Rezeption (primär): Curschmann 1992 160 Anm. 13 [121,21-121,28]
Rezeption (sekundär - Mittelalter): Nyholm 1964 130 [120,11-123,2], Kern, Peter 1981 254 Anm. 83 [121,18-121,22], Passage 1984 189 [121,1-124,30], Schirok 1988d 128 [120,11-124,24], Medert 1989 48 [121,13-121,27], Roßnagel 1996 187 [120,1-124,30]
Ritterethik: Maurer 1951b 199 [121,20-121,22]
Ritterkampf u. Turnierwesen: Sieverding 1985 225 [121,21-121,22]
Rittertum: Groos 1995 63 [121,12-121,27], [120,24-123,2]
Schionatulander: Passage 1984 189 [121,1-124,30]
Sprache: Karg-Gasterstädt 1925 155 [107,10-170,13]
Sprachgeschichte: Maurer 1951b 199 [121,20-121,22]
Stil: Lichtenstein 1897 11 [121,16-121,22], 12 [121,18-121,22], 13 [17,15-127,18], Karg-Gasterstädt 1925 155 [107,10-170,13], Weber, G. 1928 40 [121,13-121,22], Mergell 1943 23 [121,18-121,22]
Sünde: Maurer 1951b 199 [121,20-121,22]
Titurel: Schröder, Walter Johannes und Hollandt 1971 529 Anm. 7 [120,23-122,1], Ruh 1980 79 [120,11-124,21], 119 [120,11-124,24], Passage 1984 189 [121,1-124,30]
Überlieferung: Kühnel 1972 158, 159 Anm. 58, 159 [121,9-122,21], Bonath und Lomnitzer 1989 123 [121,17-121,25], Stephan-Chlustin 2004 204 [121,13-121,27]
Ulrich von Etzenbach: Medert 1989 48 [121,13-121,27]
Verskunst: Karg-Gasterstädt 1925 155 [107,10-170,13]
elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Sieverding 1985 225 [121,21-121,22]
Willehalm: Schröder, Walter Johannes und Hollandt 1971 529 Anm. 7 [120,23-122,1], Ruh 1980 79 [120,11-124,21], 119 [120,11-124,24], Kleppel 1996 210 [120,24-124,24]
Wolfram - Biographie: Ruh 1980 79 [120,11-124,21], 119 [120,11-124,24]
 (zu den versspezifischen Angaben)