168,29 (zu den versspezifischen Angaben) | |
Adaptation: Rachbauer 1934 57 [168,21-169,4], Mergell 1943 60 [168,29-169,2], Rachbauer 1970 57 [168,21-169,4], Rachbauer 1980 57 [168,21-169,4]
Anfortas: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] Bibelmotivik: Wolf, A. 1995 45 [168,26-169,4] Buch III: Kühnel 1972 204, Yeandle 1984 354 [168,7-169,4] Chaostheorie: Grein Gamra 1999 93 [168,25-169,2] Charakterisierung: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4], Ortmann 1972 129 [168,24-169,2], Johnson, L. 1978a 279 [168,7-169,4], Johnson, L. 1978c 294 [168,7-169,4], Schröder, J. 2004 180 [168,29-169,2], [168,21-169,4] Condwiramurs: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 50 [168,23-169,4], 121 [168,26-168,29], 155 [107,10-170,13] Erzähltechnik: Schwartzkopff 1909 27 zitiert als 168,30, Walker, E. 1928 42 [168,29-169,2], 112 [168,29-169,2], 234 [168,29-169,2], 239 [168,29-169,2], 266 Anm. 9 [168,29-169,2], 286 Anm. 157 [168,29-169,2], Mergell 1943 60 [168,29-169,2], Ortmann 1972 129 [168,24-169,2], Hirschberg 1976 62 [166,12-169,4], 77 [168,29-169,4], Wolf, A. 1995 45 [168,26-169,4], Schu 2002 246 Anm. 80 [168,24-169,4], Urscheler 2002 199 [166,11-169,4] Erziehung: Brall-Tuchel und Haussmann 2003 22 [168,21-169,20] Feirefiz: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] Gahmuret: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] Gattung: Schu 2002 246 Anm. 80 [168,24-169,4] Gawan: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] Gesamtwürdigung: Kratz, H. 1973a 230 [168,1-169,2] Hartmann von Aue: Schnell, Rüdiger 1973 309 [168,29-169,2] Heidentum: San-Marte 1862b 80 [168,28-168,30], 138 [168,29-169,1], 154 [168,29-169,2] Herrschaft: Schröder, J. 2004 180 [168,29-169,2], [168,21-169,4] Herzeloyde: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] höfischer Roman: Schu 2002 246 Anm. 80 [168,24-169,4] höfisches Leben: Mersmann 1971 255 [168,29-168,30] Individualität: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] Interpretation: Mersmann 1971 255 [168,29-168,30], Hahn, I. 1975 219 [168,24-169,2] Kommentar: Yeandle 1984 354 [168,7-169,4], Gilmour 2000 51 [168,21-169,20], 91 Anm. 74 [168,29-169,2], 91-93 [166,17-169,20], 132 [168,24-169,4], 133, [168,29-168,30], 269 [168,21-169,2], 328 Kommunikation: Schwartzkopff 1909 27 zitiert als 168,30, Urscheler 2002 199 [166,11-169,4] Lichtmetaphorik: Hahn, I. 1975 219 [168,24-169,2] Minne u. Ehe: San-Marte 1862b 80 [168,28-168,30], 138 [168,29-169,1], 154 [168,29-169,2] Parzival: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] Der Pleier: Kern, Peter 1981 225 Anm. 37 [165,15-169,20] Quellen - Chrétien: Rachbauer 1934 57 [168,21-169,4], Rachbauer 1970 57 [168,21-169,4], Rachbauer 1980 57 [168,21-169,4] Reichtum u. materialer Besitz: Mersmann 1971 255 [168,29-168,30] Religion: Wolf, A. 1995 45 [168,26-169,4] Rezeption (sekundär - Mittelalter): Kern, Peter 1981 225 Anm. 37 [165,15-169,20] Ritterethik: San-Marte 1862b 80 [168,28-168,30], 138 [168,29-169,1], 154 [168,29-169,2] Ritterkampf u. Turnierwesen: San-Marte 1862b 80 [168,28-168,30], 138 [168,29-169,1], 154 [168,29-169,2], Schröder, J. 2004 180 [168,29-169,2], [168,21-169,4] Rittertum: San-Marte 1862b 80 [168,28-168,30], 138 [168,29-169,1], 154 [168,29-169,2], Vogt, D. 1985 42 [168,1-169,4] Schönheit: Hahn, I. 1975 219 [168,24-169,2], Johnson, L. 1978a 279 [168,7-169,4], Johnson, L. 1978c 294 [168,7-169,4] Soziologie: Sowinski 1993 121 [168,24-169,4] Sprache: San-Marte 1862b 80 [168,28-168,30], 138 [168,29-169,1], 154 [168,29-169,2], Karg-Gasterstädt 1925 50 [168,23-169,4], 121 [168,26-168,29], 155 [107,10-170,13] Stil: Schwartzkopff 1909 27 zitiert als 168,30, Karg-Gasterstädt 1925 50 [168,23-169,4], 121 [168,26-168,29], 155 [107,10-170,13], Mergell 1943 60 [168,29-169,2], Laserstein 1967 32 [153,14-372,18], Johnson, L. 1978a 279 [168,7-169,4] Der Stricker: Vogt, D. 1985 42 [168,1-169,4] Trevrizent: Blamires 1966 117 [168,24-169,4], 161 [168,23-169,4] tumpheit: Haas, A. 1964 85 [168,29-169,2] Überlieferung: Kühnel 1972 204 Verskunst: Karg-Gasterstädt 1925 50 [168,23-169,4], 121 [168,26-168,29], 155 [107,10-170,13] Werkstruktur: Hirschberg 1976 62 [166,12-169,4], 77 [168,29-169,4], Grein Gamra 1999 93 [168,25-169,2] Wortschatz: San-Marte 1862b 80 [168,28-168,30], 138 [168,29-169,1], 154 [168,29-169,2], Mersmann 1971 255 [168,29-168,30] Wortsinn: Pretzel 1982 51 [168,28-168,29] | |
(zu den versspezifischen Angaben) |