180,16 (zu den versspezifischen Angaben)
Abbildungen: Schirok 1988d 128 [180,15-182,16] Adaptation: Weber, G. 1928 28 [179,1-180,30], Rachbauer 1934 90 [180,15-180,19], Fourquet 1938b 41 [180,8-180,18], Fourquet 1966b 24 [180,8-180,18], Rachbauer 1970 90 [180,15-180,19], Rachbauer 1980 90 [180,15-180,19] Anfortas: Blamires 1966 223 [180,15-180,23] Artusepik: Zajadacz 1979 79 Anm. 4 [180,15-180,19] Ausgabe: Nellmann 1994c 567 [179,30-180,19] Buch III: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Buch IV: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Buch V: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Buch VI: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Charakterisierung: Blamires 1966 223 [180,15-180,23] Condwiramurs: Blamires 1966 223 [180,15-180,23] Entstehungsgeschichte des Parzival: Mohr 1966c 53 [179,13-180,19], Mohr 1979i 156 [179,13-180,19] Erzähltechnik: Hirschberg 1976 89 [180,15-180,19], Green 1982b 85 [180,15-180,25], Urscheler 2002 140 Anm. 165 [179,13-180,19] Farben u. Farbensymbolik: Mieder 2004 238-39 [180,6-180,16] Feirefiz: Blamires 1966 223 [180,15-180,23] Gahmuret: Blamires 1966 223 [180,15-180,23] Gawan: Blamires 1966 223 [180,15-180,23] Geographie: Greub, W. 1974 141 [180,15-180,25], Walshe 1937/39a 97 Gesamtwürdigung: Kratz, H. 1973a 238 [179,13-180,25] Geschichte: Greub, W. 1974 141 [180,15-180,25] Gottfried von Straßburg: Oonk 1976 33 [180,6-180,19] Hartmann von Aue: Wand 1989 76 [180,15-180,25] Heinrich von Veldeke: Oonk 1976 33 [180,6-180,19] Herzeloyde: Blamires 1966 223 [180,15-180,23] Humor: Wehrli 1954 23 [180,2-181,10] Ikonographie: Harms 1970 229 [180,15-180,20] Individualität: Blamires 1966 223 [180,15-180,23], Blank 1995 113 Anm. 25 [180,15-182,6], Buschinger 2002b 189 [180,15-180,19] Interpretation: Wehrli 1954 23 [180,2-181,10], Essen 1967 69 [179,13-180,28], 74 [180,15-180,25], Schweikle, G. 1977 192 [179,30-180,19], Green 1982b 85 [180,15-180,25], Wynn 1984 94 [180,3-180,25], 96 [180,15-180,18], Pratelidis 1994 94 Anm. 3 [180,15-180,18], 94 Anm. 4 [180,15-180,23] Intertextualität: Wand 1989 76 [180,15-180,25] Jenseitsmotive: Braches 1961 212 Anm. 855 [180,15-181,10], Dick, E. 1978a 86 Anm. 17 [180,15-180,20] Kommentar: Schmidt, E. 1979 472, Nellmann 1994c 567 [179,30-180,19], Kordt 1997 21 [179,30-180,19], 22 [180,15-180,25], 161, Gilmour 2000 9 Anm. 38 [179,13-181,10], 312 [180,15-180,28] Kommunikation: Urscheler 2002 140 Anm. 165 [179,13-180,19] Kyot: Weber, G. 1928 28 [179,1-180,30], Mohr 1966c 53 [179,13-180,19], Greub, W. 1974 141 [180,15-180,25], Mohr 1979i 156 [179,13-180,19] Metaphorik u. Bildlichkeit: Harms 1970 229 [180,15-180,20], Mieder 2004 238-39 [180,6-180,16] Minne u. Ehe: Oonk 1976 33 [180,6-180,19], Kleber, J. 1992b 250 [180,15-180,25] Naturwissenschaft: Stauffer 1959 113 [180,15-180,25] Pädagogik: Essen 1967 69 [179,13-180,28], 74 [180,15-180,25] Parzival: Blamires 1966 223 [180,15-180,23] Psychologie: Blank 1995 113 Anm. 25 [180,15-182,6] Quellen - allgemein: Weber, G. 1928 28 [179,1-180,30], Fourquet 1938b 41 [180,8-180,18], Fourquet 1966b 24 [180,8-180,18] Quellen - Chrétien: Weber, G. 1928 28 [179,1-180,30], Rachbauer 1934 90 [180,15-180,19], Fourquet 1938b 41 [180,8-180,18], Hatto 1947 243-44 [180,15-180,23], Fourquet 1966b 24 [180,8-180,18], Rachbauer 1970 90 [180,15-180,19], Hatto 1980g 152 [180,15-180,23], Rachbauer 1980 90 [180,15-180,19] Raum u. Bewegung: Stauffer 1959 113 [180,15-180,25], Wynn 1961b 398 [180,3-180,25], 400 [180,15-180,18], Gruenter 1962 259-60 [180,3-180,25], 261 [180,15-180,18], Harms 1970 229 [180,15-180,20], Gruenter 1975 309-10 [180,3-180,25], 310-11 [180,15-180,18], Zajadacz 1979 79 Anm. 4 [180,15-180,19], Glaser 2004 75 Anm. 131 [180,16-180,18], 140 [179,30-180,19], 142 [180,15-180,19], Walshe 1937/39a 97 Realismus: Greub, W. 1974 141 [180,15-180,25] Redewendungen, Formelhaftes usw: Mieder 2004 238-39 [180,6-180,16] Religion: Groos 1975a 57 [179,13-180,25] Rezeption (sekundär - Mittelalter): Blamires 1973d 37 [180,15-181,5], Schirok 1988d 128 [180,15-182,16] Soziologie: Pratelidis 1994 94 Anm. 3 [180,15-180,18], 94 Anm. 4 [180,15-180,23] Sprichwörter u. Sentenzen: Mieder 2004 238-39 [180,6-180,16] Steiner, Rudolf (Anthroposophie): Greub, W. 1974 141 [180,15-180,25] Stil: Weber, G. 1928 28 [179,1-180,30], Wehrli 1954 23 [180,2-181,10], Laserstein 1967 32 [153,14-372,18], Kutzner 1975 206 [179,13-181,10], Mieder 2004 238-39 [180,6-180,16] Syntax: Horacek 1964 238 [180,16-180,18] Tiere u. Tiersymbolik: Lewis 1974 129 [179,30-180,19] Trevrizent: Blamires 1966 223 [180,15-180,23] Überlieferung: Caflisch-Einicher 1933 286-88 [180,7-181,7], Bonath und Lomnitzer 1989 104 [180,7-181,8] Übersetzung: Nellmann 1994c 567 [179,30-180,19] Ulrich von Zatzikhoven: Walshe 1937/39a 97, Volks- u. Landeskunde: Wittmann, L 1950 19-20 [180,7-181,10] Werkstruktur: Fourquet 1965 146 [179,30-181,4], Hirschberg 1976 89 [180,15-180,19], Fourquet 1979j 171 [179,30-181,4] Wigamur: Blamires 1973d 37 [180,15-181,5] Willehalm: Schmidt, E. 1979 472 Zahlenkomposition: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Zeitverhältnisse: Greub, W. 1974 141 [180,15-180,25], Groos 1975a 57 [179,13-180,25] zwîvel: Wehrli 1954 23 [180,2-181,10]
	(zu den versspezifischen Angaben)