180,22 (zu den versspezifischen Angaben)
Abbildungen: Schirok 1988d 128 [180,15-182,16] Adaptation: Lichtenstein 1897 26 [180,21-180,23], Weber, G. 1928 28 [179,1-180,30], Hilka 1932 654 [180,20-180,25], Rachbauer 1934 90 [180,21-180,24], Rachbauer 1970 90 [180,21-180,24], Rachbauer 1980 90 [180,21-180,24] Anfortas: Blamires 1966 223 [180,15-180,23] Architektur: Wiesinger 1976a 244 [180,21-183,27], Wiesinger 1976b 102 [180,21-182,12] Artusepik: Zajadacz 1979 80 Anm. 2 [180,19-180,23] Bibelmotivik: Spitz 1975 255 [180,21-180,22] Bogengleichnis: Spitz 1975 255 [180,21-180,22] Buch III: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4], Yeandle 1984 4, 231 [180,21-181,6], 284 [180,21-180,25] Buch IV: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Buch V: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Buch VI: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Charakterisierung: Blamires 1966 223 [180,15-180,23] Condwiramurs: Blamires 1966 223 [180,15-180,23] Erzähltechnik: Green 1982b 85 [180,15-180,25], Jäger, D. 1998 84 [180,20-184,6], 259 [180,20-184,6] Feirefiz: Blamires 1966 223 [180,15-180,23] Gahmuret: Blamires 1966 223 [180,15-180,23] Gawan: Blamires 1966 223 [180,15-180,23], Shockey 2002 133 [180,21-181,5] Geographie: Schildt 1964 285 [180,21-181,9], Greub, W. 1974 141 [180,15-180,25] Gesamtwürdigung: Kratz, H. 1973a 238 [179,13-180,25] Geschichte: Greub, W. 1974 141 [180,15-180,25] Hartmann von Aue: Smits 1980 252 [180,20-181,20], Wand 1989 76 [180,15-180,25] Heinrich von dem Türlin: Shockey 2002 133 [180,21-181,5] Herzeloyde: Blamires 1966 223 [180,15-180,23] Humor: Wehrli 1954 23 [180,2-181,10] Individualität: Blamires 1966 223 [180,15-180,23], Blank 1995 113 Anm. 25 [180,15-182,6] Interpretation: Wehrli 1954 23 [180,2-181,10], Wynn 1962 158 [180,21-180,25], Essen 1967 69 [179,13-180,28], 74 [180,15-180,25], Spitz 1975 255 [180,21-180,22], Wiesinger 1976a 244 [180,21-183,27], Green 1982b 85 [180,15-180,25], Wynn 1984 94 [180,3-180,25], 179 [180,21-180,25], Pratelidis 1994 94 Anm. 4 [180,15-180,23], Shockey 2002 133 [180,21-181,5], Wynn 2002b 185 [180,21-180,25] Intertextualität: Wand 1989 76 [180,15-180,25] Jenseitsmotive: Braches 1961 212 Anm. 855 [180,15-181,10] Kommentar: Schmidt, E. 1979 259, Yeandle 1984 4, 231 [180,21-181,6], 284 [180,21-180,25], Kordt 1997 22 [180,15-180,25], 158 [180,21-180,23], Gilmour 2000 9 Anm. 38 [179,13-181,10], 312 [180,15-180,28] Kyot: Lichtenstein 1897 26 [180,21-180,23], Weber, G. 1928 28 [179,1-180,30], Greub, W. 1974 141 [180,15-180,25] Minne u. Ehe: Kleber, J. 1992b 250 [180,15-180,25] Naturwissenschaft: Stauffer 1959 113 [180,15-180,25], 114 [180,21-180,23] Pädagogik: Essen 1967 69 [179,13-180,28], 74 [180,15-180,25] Parzival: Blamires 1966 223 [180,15-180,23] Psychologie: Blank 1995 113 Anm. 25 [180,15-182,6] Quellen - allgemein: Heinzel 1893 60 [180,19-180,23], Lichtenstein 1897 26 [180,21-180,23], Weber, G. 1928 28 [179,1-180,30] Quellen - Chrétien: Lichtenstein 1897 26 [180,21-180,23], Weber, G. 1928 28 [179,1-180,30], Rachbauer 1934 90 [180,21-180,24], Hatto 1947 243-44 [180,15-180,23], Rachbauer 1970 90 [180,21-180,24], Hatto 1980g 152 [180,15-180,23], Rachbauer 1980 90 [180,21-180,24] Raum u. Bewegung: Stauffer 1959 113 [180,15-180,25], 114 [180,21-180,23], Wynn 1961b 398 [180,3-180,25], Gruenter 1962 259-60 [180,3-180,25], Schildt 1964 285 [180,21-181,9], Gruenter 1975 309-10 [180,3-180,25], Wiesinger 1976a 244 [180,21-183,27], Zajadacz 1979 80 Anm. 2 [180,19-180,23], Jäger, D. 1998 84 [180,20-184,6], 259 [180,20-184,6], Shockey 2002 133 [180,21-181,5] Realismus: Greub, W. 1974 141 [180,15-180,25], Jäger, D. 1998 84 [180,20-184,6], 259 [180,20-184,6] Religion: Groos 1975a 57 [179,13-180,25] Rezeption (sekundär - Mittelalter): Blamires 1973d 37 [180,15-181,5], Schirok 1988d 128 [180,15-182,16], Shockey 2002 133 [180,21-181,5] Soziologie: Pratelidis 1994 94 Anm. 4 [180,15-180,23] Sprache: Lötscher 1973 89 [180,20-180,23], 140 [180,20-180,23], 183 zitiert als 180,20, 184, Barufke 1995 162 [180,21-180,22] Steiner, Rudolf (Anthroposophie): Greub, W. 1974 141 [180,15-180,25] Stil: Lichtenstein 1897 26 [180,21-180,23], Riemer, G. 1906 44, Weber, G. 1928 28 [179,1-180,30], Wehrli 1954 23 [180,2-181,10], Laserstein 1967 32 [153,14-372,18], Kutzner 1975 206 [179,13-181,10] Trevrizent: Blamires 1966 223 [180,15-180,23] Überlieferung: Caflisch-Einicher 1933 286-88 [180,7-181,7], Bonath und Lomnitzer 1989 104 [180,7-181,8] Volks- u. Landeskunde: Wittmann, L 1950 19-20 [180,7-181,10] Werkstruktur: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Wigamur: Blamires 1973d 37 [180,15-181,5] Willehalm: Schmidt, E. 1979 259 Wirtschaft u. Handel: Brennig 1993 344 [180,21-180,25] Wortschatz: Riemer, G. 1906 44, Oksaar 1958 387 [180,21-180,22], Wiesinger 1976a 244 [180,21-183,27] Zahlenkomposition: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Zeitverhältnisse: Rührmund 1848 466 [180,17-180,25], Greub, W. 1974 141 [180,15-180,25], Groos 1975a 57 [179,13-180,25] zwîvel: Wehrli 1954 23 [180,2-181,10]
	(zu den versspezifischen Angaben)