180,24 (zu den versspezifischen Angaben)
Abbildungen: Schirok 1988d 128 [180,15-182,16] Adaptation: Lichtenstein 1897 26 [180,24-180,25], Weber, G. 1928 28 [179,1-180,30], Hilka 1932 654 [180,20-180,25], Rachbauer 1934 90 [180,21-180,24], 110 [180,24-180,25], Rachbauer 1970 90 [180,21-180,24], 110 [180,24-180,25], Rachbauer 1980 90 [180,21-180,24], 110 [180,24-180,25] Architektur: Lichtenberg 1931 80 [180,24-181,10], Wiesinger 1976a 240 [180,24-180,25], 244 [180,21-183,27], Wiesinger 1976b 102 [180,21-182,12] Artusepik: Ringeler 2000 131 Anm. 54 [180,24-180,27] Ausgabe: Brackert und Fuchs-Jolie 2002 203 [180,24-180,28], Brackert und Fuchs-Jolie 2003 158 [180,24-180,28] Buch III: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4], Yeandle 1984 231 [180,21-181,6], 284 [180,21-180,25] Buch IV: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Buch V: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Buch VI: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Charakterisierung: Ringeler 2000 131 Anm. 54 [180,24-180,27] Entstehungsgeschichte des Parzival: Sutter 2003 81 [180,24-180,27] Erzähltechnik: Green 1982b 9 [180,24-180,25], 85 [180,15-180,25], Jäger, D. 1998 30 [180,24-183,30], 84 [180,20-184,6], 259 [180,20-184,6] Gawan: Shockey 2002 133 [180,21-181,5] Geographie: Schildt 1964 285 [180,21-181,9], Greub, W. 1974 141 [180,15-180,25] Gesamtwürdigung: Kratz, H. 1973a 238 [179,13-180,25] Geschichte: Greub, W. 1974 141 [180,15-180,25], Passage 1984 203 [180,24-180,28] Hartmann von Aue: Smits 1980 252 [180,20-181,20], Wand 1989 76 [180,15-180,25] Heidentum: Abou-El-Ela 2001 219 Anm. 1038 > Heinrich von dem Türlin: Shockey 2002 133 [180,21-181,5] Humor: Wehrli 1954 23 [180,2-181,10] Individualität: Blank 1995 113 Anm. 25 [180,15-182,6] Interpretation: Wehrli 1954 23 [180,2-181,10], Wynn 1962 158 [180,21-180,25], Essen 1967 69 [179,13-180,28], 74 [180,15-180,25], Wiesinger 1976a 240 [180,24-180,25], 244 [180,21-183,27], Green 1982b 9 [180,24-180,25], 85 [180,15-180,25], Passage 1984 203 [180,24-180,28], Wynn 1984 94 [180,3-180,25], 179 [180,21-180,25], Shockey 2002 133 [180,21-181,5], Wynn 2002b 185 [180,21-180,25] Intertextualität: Wand 1989 76 [180,15-180,25] Jenseitsmotive: Braches 1961 202 Anm. 809 >, 212 Anm. 855 [180,15-181,10] Jüngerer Titurel: Passage 1984 203 [180,24-180,28] Kommentar: Yeandle 1984 231 [180,21-181,6], 284 [180,21-180,25], Kordt 1997 22 [180,15-180,25], Backes, S. 1999 139, Gilmour 2000 9 Anm. 38 [179,13-181,10], 312 [180,15-180,28], Brackert und Fuchs-Jolie 2002 203 [180,24-180,28], Brackert und Fuchs-Jolie 2003 158 [180,24-180,28] Krieg u. Heerzug: Abou-El-Ela 2001 219 Anm. 1038 > Kyot: Lichtenstein 1897 26 [180,24-180,25], Weber, G. 1928 28 [179,1-180,30], Greub, W. 1974 141 [180,15-180,25] Literaturgeschichte: Ehrismann, G. 1927 290 [180,24-180,28] Minne u. Ehe: Kleber, J. 1992b 250 [180,15-180,25] Namen: Passage 1984 203 [180,24-180,28] Naturwissenschaft: Stauffer 1959 113 [180,15-180,25] Orient: Abou-El-Ela 2001 219 Anm. 1038 > Pädagogik: Essen 1967 69 [179,13-180,28], 74 [180,15-180,25] Der Pleier: Kern, Peter 1981 247 Anm. 48 [180,23-180,26] Psychologie: Blank 1995 113 Anm. 25 [180,15-182,6] Quellen - allgemein: Lichtenstein 1897 26 [180,24-180,25], Weber, G. 1928 28 [179,1-180,30], Passage 1984 203 [180,24-180,28] Quellen - Chrétien: Lichtenstein 1897 26 [180,24-180,25], Weber, G. 1928 28 [179,1-180,30], Rachbauer 1934 90 [180,21-180,24], 110 [180,24-180,25], Rachbauer 1970 90 [180,21-180,24], 110 [180,24-180,25], Rachbauer 1980 90 [180,21-180,24], 110 [180,24-180,25], Sutter 2003 81 [180,24-180,27] Raum u. Bewegung: Stauffer 1959 113 [180,15-180,25], Wynn 1961b 398 [180,3-180,25], Gruenter 1962 259-60 [180,3-180,25], Schildt 1964 285 [180,21-181,9], Gruenter 1975 309-10 [180,3-180,25], Wiesinger 1976a 240 [180,24-180,25], 244 [180,21-183,27], Jäger, D. 1998 30 [180,24-183,30], 84 [180,20-184,6], 259 [180,20-184,6], Shockey 2002 133 [180,21-181,5] Realismus: Greub, W. 1974 141 [180,15-180,25], Jäger, D. 1998 30 [180,24-183,30], 84 [180,20-184,6], 259 [180,20-184,6] Religion: Groos 1975a 57 [179,13-180,25] Rezeption (sekundär - Mittelalter): Blamires 1973d 37 [180,15-181,5], Kern, Peter 1981 247 Anm. 48 [180,23-180,26], Passage 1984 203 [180,24-180,28], Schirok 1988d 128 [180,15-182,16], Shockey 2002 133 [180,21-181,5] Schionatulander: Passage 1984 203 [180,24-180,28] Sprache: Tao 1997 131 [180,24-181,6], 187 [180,24-181,6] Steiner, Rudolf (Anthroposophie): Greub, W. 1974 141 [180,15-180,25] Stil: Lichtenstein 1897 26 [180,24-180,25], Weber, G. 1928 28 [179,1-180,30], Wehrli 1954 23 [180,2-181,10], Laserstein 1967 32 [153,14-372,18], Kutzner 1975 206 [179,13-181,10] Titurel: Passage 1984 203 [180,24-180,28], Brackert und Fuchs-Jolie 2002 203 [180,24-180,28], Brackert und Fuchs-Jolie 2003 158 [180,24-180,28] Überlieferung: Caflisch-Einicher 1933 286-88 [180,7-181,7], Bonath und Lomnitzer 1989 104 [180,7-181,8] Übersetzung: Brackert und Fuchs-Jolie 2002 203 [180,24-180,28], Brackert und Fuchs-Jolie 2003 158 [180,24-180,28] Verwandtschaftsverhältnisse: Sutter 2003 81 [180,24-180,27] Volks- u. Landeskunde: Wittmann, L 1950 19-20 [180,7-181,10] Werkstruktur: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Wigamur: Blamires 1973d 37 [180,15-181,5] Willehalm: Abou-El-Ela 2001 219 Anm. 1038 > Wirtschaft u. Handel: Brennig 1993 344 [180,21-180,25] Wortschatz: Wiesinger 1976a 240 [180,24-180,25], 244 [180,21-183,27] Zahlenkomposition: Fourquet 1965 146 [179,30-181,4], Fourquet 1979j 171 [179,30-181,4] Zeitverhältnisse: Rührmund 1848 466 [180,17-180,25], Greub, W. 1974 141 [180,15-180,25], Groos 1975a 57 [179,13-180,25], Sutter 2003 81 [180,24-180,27] zwîvel: Wehrli 1954 23 [180,2-181,10]
	(zu den versspezifischen Angaben)