Abbildungen: Schirok 1985 201, Stephan-Chlustin 2004 105 [199,12-199,13], [199,11-199,14]
Adaptation: Lichtenstein 1897 30 [199,13-199,17], Emmerling 2003 287 [197,28-199,14]
Artusepik: Stein, Peter 2000 244 Anm. 654 [197,30-199,14]
Charakterisierung: Pastré 1994c 102 [198,2-199,14], Emmerling 2003 287 [197,28-199,14], Schröder, J. 2004 195 [198,15-199,13]
Didaktik u. Lehrdichtung: Kästner 1978 184 [197,28-199,14]
Erzähltechnik: Urscheler 2002 238
Erziehung: Grosse 1962 64 [197,28-199,14]
Fiktionalität: Huth 1972 404 [185,21-815,26]
Frauen (allgemein): Lienert 2002a 240 Anm. 71 [197,30-199,13]
Frauenfiguren: Emmerling 2003 287 [197,28-199,14]
Fuetrer, Ulrich: Nyholm 1964 144 [198,18-200,9]
Gattung: Haferland 1988 160 [196,24-199,21], Wessel-Fleinghaus 1992 74 Anm. 293 [197,30-199,13], Stein, Peter 2000 244 Anm. 654 [197,30-199,14]
Gawan-Handlung: Emmerling 2003 287 [197,28-199,14]
Gesamtwürdigung: Kratz, H. 1973a 243 [196,15-199,14]
Gewalt: Lienert 2002a 240 Anm. 71 [197,30-199,13]
Handschriftliches: Stephan-Chlustin 2004 105 [199,12-199,13], [199,11-199,14]
Heinrich von dem Türlin: Stein, Peter 2000 244 Anm. 654 [197,30-199,14]
Herrschaft: Schröder, J. 2004 195 [198,15-199,13]
höfischer Roman: Haferland 1988 160 [196,24-199,21]
höfisches Leben: Huth 1972 404 [185,21-815,26]
indoeur. Mythologie: Pastré 1992a 148 [198,2-199,14], Pastré 1995a 308 [198,2-199,14]
Interpretation: Huth 1972 404 [185,21-815,26], Haferland 1988 160 [196,24-199,21], Steppich 1999 59 [198,23-199,14]
Kommentar: Backes, S. 1999 101 [197,30-199,14], Gilmour 2000 194, 327 [197,3-199,14]
Kommunikation: Kästner 1978 184 [197,28-199,14], Urscheler 2002 238
Kyot: Lichtenstein 1897 30 [199,13-199,17]
Männerfiguren: Emmerling 2003 287 [197,28-199,14]
Minne u. Ehe: Huth 1972 404 [185,21-815,26], Pastré 1995a 308 [198,2-199,14], Emmerling 2003 287 [197,28-199,14]
Narrheit: Pastré 1994c 102 [198,2-199,14]
Der Pleier: Kern, Peter 1981 182 Anm. 73 [198,23-199,22]
Quellen - allgemein: Lichtenstein 1897 30 [199,13-199,17]
Quellen - Chrétien: Lichtenstein 1897 30 [199,13-199,17]
Quellen - Keltisches: Steppich 1999 59 [198,23-199,14]
Realismus: Huth 1972 404 [185,21-815,26]
Rezeption (sekundär - Mittelalter): Nyholm 1964 144 [198,18-200,9], Kern, Peter 1981 182 Anm. 73 [198,23-199,22], Schirok 1982 138, Stein, Peter 2000 244 Anm. 654 [197,30-199,14]
Rhetorik: Wessel-Fleinghaus 1992 74 Anm. 293 [197,30-199,13]
Ritterethik: Wessel-Fleinghaus 1992 74 Anm. 293 [197,30-199,13], Althoff 2000 119 Anm. 48 [198,1-199,14], Emmerling 2003 287 [197,28-199,14]
Ritterkampf u. Turnierwesen: Schröder, J. 2004 195 [198,15-199,13]
Rittertum: Green 1978a 28 Anm. 2 [197,30-199,13], Pastré 1995a 308 [198,2-199,14]
Stil: Lichtenstein 1897 30 [199,13-199,17], Laserstein 1967 32 [153,14-372,18]
tumpheit: Pastré 1994c 102 [198,2-199,14]
Überlieferung: Schirok 1985 201, Stephan-Chlustin 2004 105 [199,12-199,13], [199,11-199,14]
vreude: Steppich 1999 59 [198,23-199,14]
Werkstruktur: Pastré 1992a 148 [198,2-199,14], Pastré 1995a 308 [198,2-199,14]
Willehalm: Wessel-Fleinghaus 1992 74 Anm. 293 [197,30-199,13]
Zeitverhältnisse: Rührmund 1848 466 [196,20-199,14]
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