225,19 (zu den werkspezifischen Angaben)	[Zu 225,18]
Adaptation: Hilka 1932 673-74 [225,18-225,26] Architektur: Wiesinger 1976a 246 [225,18-227,13], Wiesinger 1976b 92-93 [225,18-225,30], Wiesinger 1994 13 [225,18-225,30] Erzähltechnik: Green 1982b 94 [225,3-226,2], Stein, A. 1993 60 [225,2-226,9], Green 2002e 157 [225,3-226,2], Urscheler 2002 139 [225,19-225,30] Fragen: Kordt 1997 148 [225,8-225,30] Geographie: Wynn 1961a 33 [225,19-225,21], Kratz, H. 1973a 595 [225,19-225,21], Wynn 1984 143 [225,19-225,21], Spiewok 1996b 143 [225,19-225,30] Gottfried von Straßburg: Haruta 1978 235 [225,19-225,22], 245 Anm. 17 [225,19-225,30] Gral: Schäfer, H. 1983 69 [225,19-225,30], Schäfer, H. 1985 73 [225,19-225,30] höfisches Leben: Hoffmann, R. 1985 889 Anm. 44 [225,1-226,30] indoeur. Mythologie: Pastré 1991a 152 [225,19-225,22], 153 [225,19-225,22], Pastré 1993c 211 [225,19-225,22], Pastré 1993d 71 [225,19-225,22], 72 [225,19-225,22], Pastré 1994g 172 [225,19-225,22], 175 [225,19-225,22] Interpretation: Wynn 1962 159 [225,19-225,21], Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 249 [225,2-226,9], Wynn 1984 94 Anm. 18 [225,19-225,21], 180 [225,19-225,21], Steppich 1993 392 [225,19-225,30], Nellmann 1994c 590 [225,19-225,21], Pratelidis 1994 61 [225,19-225,22], Kordt 1997 23, 26, 137 [225,8-226,9], Backes, S. 1999 15 [225,19-225,21], Reichert, H. 2002 95-96 [225,13-226,12], Shockey 2002 82 [225,19-225,21], 134 [225,19-225,21], 139 [225,19-225,23], Wynn 2002b 185 [225,19-225,21] Jenseitsmotive: Dick, E. 1978a 67 [225,19-225,22] Kommunikation: Schnyder, M. 2003 319 [225,19-225,21] Kyot: Schröder, Walter Johannes 1959b 344 [225,2-225,30], Schröder, Walter Johannes 1978h 304 [225,2-225,30] Märchen: Bücksteeg 2001 41 [225,19-225,22] Minne u. Ehe: Schumacher, Marlis 1967 141 [223,1-233,30] Moriaen: Paardekooper-van Buuren 1969 353 [225,19-225,21] Motivik: Kordt 1997 26 Namen: Kordt 1997 211 [225,19-225,21] Orient: Faugère 1979 126 [225,1-227,13] Quellen - allgemein: Heinzel 1893 61 [225,3-227,30], Schwietering 1923a 259 [225,2-226,9], Kolb 1963 131 Anm. 186 [225,19-225,22], Schwietering 1969h 228 [225,2-226,9], Horchler 2004 23 [225,19-225,30] Quellen - Chrétien: Rachbauer 1934 137 [225,19-225,23], 163 [225,18-225,22], Rachbauer 1970 137 [225,19-225,23], 163 [225,18-225,22], Rachbauer 1980 137 [225,19-225,23], 163 [225,18-225,22] Raum u. Bewegung: Wynn 1961b 398 Anm. 20 [225,19-225,21], Pastré 1993a 294 [225,19-225,23], Glaser 2004 75 [225,19-225,28] Rezeption (sekundär - Mittelalter): Unger, R. 1990 61 [225,19-225,23], Shockey 2002 271 Anm. 39 [225,1-226,30] Rezeption (sekundär - Neuzeit): Dietze 1976 244 Anm. 28 [224,1-227,6], Wagemann 1998 207 [225,1-225,30], Classen 2000c 236 [225,1-226,2] Steiner, Rudolf (Anthroposophie): Stein, W. 1988 96 [225,19-225,28] Stil: Laserstein 1967 32 [153,14-372,18] Syntax: Mourek 1911 5 [225,19-225,21], Gilmour 2000 277 [225,19-225,21] Textkritik: Sparnaay 1948 121 übersetzter Abschnitt: Richey 1957b 14-15 [225,1-227,6] Verwandtschaftsverhältnisse: Delabar 1990 255 [225,8-226,2] Werkstruktur: Hirschberg 1976 105 [225,1-226,9], Kordt 1997 15 [224,1-226,22] Wildenberg: Neumann, F. 1971a 100 [225,1-225,30] Zeitverhältnisse: Weigand, H. 1969b 48 [224,22-227,7]
	[Zu 225,20]