235,28 (zu den werkspezifischen Angaben) | [Zu 235,27] |
Abbildungen: Schirok 1988d 128 [235,15-235,30]
Adaptation: Burdach 1938 524 [235,27-235,30], Stockum 1941 17 [235,27-235,30], Mergell 1943 130 [235,15-235,30], 131 [235,27-235,30], Birkhan, I. 1968 45 Anm. 12 [233,10-236,15], Burdach 1974 524 [235,27-235,30] Anfortas: Schrodt 1976 593-94 [235,27-235,30] Edelsteine u. Edelsteinsymbolik: Engelen 1978 212 [235,27-235,30], Vögel 1989 11 [232,9-236,11] Erzähltechnik: Harroff 1974 65 [235,1-236,30], 124 Anm. 1 [235,1-235,30], Hirschberg 1976 111 [235,20-236,11], Green 1982b 109 [235,20-235,30], 112 [235,20-235,30], 209 Anm. 115 [235,25-235,30], Maczewski 1984 7 [232,9-236,22], 8 [232,9-236,22], 23 [235,27-235,30], Green 2002e 166 [235,20-235,30], 168 [235,20-235,30] ethischer Wortschatz: Mohr 1958b 18 [235,28-235,30], Mohr 1966a 310 [235,28-235,30], Mohr 1979e 85 [235,28-235,30], Kordt 1997 115 Frauen (allgemein): Scheerer 1983 44 [235,15-235,30], Rinn 1996 246 Anm. 748 [235,27-235,30], Emmerling 2003 318 [235,15-235,30] Gottfried von Straßburg: Haruta 1978 268 [235,27-235,30] Gral: Riessner 1983/84 14 [235,25-235,30], San-Marte 1861 236 [235,27-235,30], Birch-Hirschfeld 1877 249 [235,25-235,30], Sparnaay 1922 86 [235,27-235,30], Burdach 1938 506 [235,27-235,30], 519 [235,27-235,30], 536 [235,15-235,30], Kiene 1944 8 [235,27-235,30], Mergell 1951b 12 [235,27-235,30], Zeydel und Morgan 1951 5, Mergell 1952b 12 [235,27-235,30], Schröder, Walter Johannes 1952b 31 [235,25-235,30], 34 [235,25-235,30], Sacker 1963 116-17 [235,25-235,30], Bumke 1964a 63 [235,27-235,30], Heinzle 1972 46 [235,27-235,30], Burdach 1974 506 [235,27-235,30], 519 [235,27-235,30], 536 [235,15-235,30], Delcourt-Angélique 1977 88 [235,27-235,30], Frappier 1977b 36 [235,28-235,30], Daugé 1984 23 [235,16-235,30], 39 [235,25-235,30], Falk 1985c 166, Grubmüller 1988b 231 [235,28-235,29], Blank 1989d 339 Anm. 3 [232,9-236,22], Nellmann 1994c 686 [235,25-235,30], Dallapiazza 1995b 69 [235,27-235,30], Bumke 1997a 108 [235,27-235,30], Kordt 1997 110 [235,25-235,30], 216 [235,8-236,11], 218 [235,26-235,30], 225 [235,28-235,30], McDonald, W. 1998a 28 [235,25-235,29], Wesseling 1998a 1543 [235,27-235,30], Johnson, S. 1999 78 [235,25-235,30], Westphal 2000 221 [235,25-235,30], Brackert und Fuchs-Jolie 2002 206 [235,27-235,30], Barber, R. 2004 417 Anm. 7 [233,12-236,22], Bumke 2004 136 [235,27-235,30] Handschriftliches: Beckers 1992 81, Kordt 1997 115 heterodoxe Einflüsse: Kahane, H. und Kahane, R. 1965 24 [232,11-236,4], 92 [235,25-235,29] indoeur. Mythologie: Pastré 1991a 152 [235,25-235,30], Pastré 1993d 71 [235,25-235,30], Pastré 1994g 173 [232,9-235,30] Interpretation: Schwietering 1961/62 123 [235,25-235,29], Walshe 1980/81 451 zitiert als 225,27ff. [235,27-235,30], Maurer 1956a 57 [235,20-235,30], Springer 1959 230 [235,20-235,30], Maurer 1963d 48 [235,20-235,30], Schwietering 1969l 464 [235,25-235,29], Maurer 1971c 48 [235,20-235,30], Huth 1972 404 [185,21-815,26], Poag 1972a 48 [235,20-235,30], Roßkopf 1972 369 [235,25-235,30], Kratz, H. 1973a 253 [235,15-235,30], Dewald 1975 185 Anm. 45 [235,25-235,30], 305 Anm. 58, Springer 1975b 192 [235,20-235,30], Gellinek 1976 161 [235,25-235,30], Gellinek 1980b 105 [235,25-235,30], Ruh 1980 62 [235,27-235,30], Huber, H. 1981 197 [235,27-235,30], Wynn 1984 218 Anm. 22 [235,25-236,15], Lampe 1987b 251 [235,25-235,30], Haferland 1988 341 Anm. 176 [235,15-235,30], Lampe 1990 208 [235,15-235,30], Bumke 1991d 142 [235,27-235,30], Steppich 1993 414 [232,9-236,22], Pratelidis 1994 99 [235,15-235,30], 100 Anm. 21 [232,9-236,22], 180 [235,27-235,30], Kordt 1997 106 [235,8-236,22], 114 [235,28-235,30], 115, Reichert, H. 2002 99-100 [235,20-235,30] Ironie: Green 1979a 167 [235,20-235,30] kiusche: San-Marte 1861 185, Kinzel 1886a 453 [235,28-235,30], Ehrismann, G. 1908 440, Heckel, H. 1939 62, Heinzle 1972 7 [235,28-235,30], Kolb 1975b 235 Anm. 9, Pretzel 1982 21 [235,28-235,29], Ehrismann, O. 1995 120 [235,27-235,28], Kordt 1997 115, Gibbs 1999 15 [235,28-235,30] Kommunikation: James-Raoul 1997 299 Anm. 1 u. 2 [235,1-235,30] Leitmotive: Rupp, H. 1985 94 [235,27-235,30] Lesarten: Nellmann 1994c 581 Medizin: Haage 1985b 103 Anm. 11 [235,27-235,30], Haage 1992d 277 Anm. 387 [235,27-235,30] Minne u. Ehe: Schumacher, Marlis 1967 181 Anm. 12 [235,25-235,30], Kleber, J. 1992b 288 [235,27-235,30], Fritsch-Rößler 1999 229, Sivertson 1999a 54 [232,5-236,22] Pädagogik: Essen 1967 70 [235,15-236,11] Philosophie: Schwann 1999 73 [235,28-235,30] Quellen - allgemein: Heinzel 1893 102 [235,23-235,30], Semper 1934 120 Anm. 3 [232,1-235,30], Staude 1957 46 Anm. 133 [235,27-235,30], Kolb 1963 120 Anm. 122 [235,25-235,30], 178 Anm. 195 [235,27-235,30] Quellen - Chrétien: Rachbauer 1934 147 [235,18-235,30], Rachbauer 1970 147 [235,18-235,30], Rachbauer 1980 147 [235,18-235,30] Quellen - Keltisches: Ehrismann, G. 1905 49 [235,25-235,30] Reichtum u. materialer Besitz: Sivertson 1999a 28 [235,23-235,30] Religion: Mockenhaupt 1942 140 [235,25-235,30], Mockenhaupt 1968 140 [235,25-235,30] Repanse de Schoye: Gibbs 1967/68 308 Anm. 4 [235,25-235,30], Gibbs 1972 96 [235,28-235,30], 103 Anm. 2 Rezeption (sekundär - Mittelalter): Voß, R. 1984 187 [232,9-236,11], 189 [232,5-236,11], Krüger, R. 1986 267 [235,28-235,30], Wegner 2000 285, Lorenz, A. 2002 322 [235,28-235,30] Rezeption (sekundär - Neuzeit): Wagemann 1998 46 [235,28-235,30], 153 [235,20-235,30] Sexuelles u. Geschlechterbeziehungen: Hafner 2004 163 Anm. 76 [235,25-235,30] Sprache: Beck, Hartmut 1994 197 [235,27-235,29] Stil: Laserstein 1967 32 [153,14-372,18] Überlieferung: Flood 1989 203 [234,13-238,30] Werkstruktur: Henzen 1951 208 [235,28-235,29], [235,20-235,30], Henzen 1966 146 [235,28-235,29], [235,20-235,30], Hirschberg 1976 106 [235,8-236,22] Wortschatz: Schultheiß 1937 23 [235,25-235,30], 25 [235,27-235,30], Ehrismann, O. 1995 120 [235,27-235,28] Zahlenkomposition: Hart 1989 103 [232,11-236,22] | |
[Zu 235,29] |