254,27 (zu den versspezifischen Angaben)
Adaptation: Rachbauer 1934 155 [253,25-254,30], 156 [254,17-254,29], Mergell 1943 153 [254,17-255,4], Rachbauer 1970 155 [253,25-254,30], 156 [254,17-254,29], Rachbauer 1980 155 [253,25-254,30], 156 [254,17-254,29], Pérennec 1984f 191 [254,16-254,30] Anfortas: Blamires 1966 180 [254,20-254,30] Artusepik: Emmel 1951 72 [254,20-254,30], Pérennec 1984f 191 [254,16-254,30], James-Raoul 1997 299 Anm. 3 [254,1-254,30], Ringeler 2000 139 Anm. 84 [253,24-254,30] Aufführung: Eder, Annemarie 1994b 356 [254,26-254,30] Ausgabe: Nellmann 1994c 585 [254,17-254,30], 592 [254,20-254,30], 594 [254,17-254,30] Bibelmotivik: Duckworth 1980 323 [254,20-254,30] Blutstropfenepisode: Dewald 1975 87 Anm. 59 [253,19-254,30], 252 [254,26-254,29], 252 Anm. 4 [254,15-254,30], 291 [254,19-254,29] Buch II: Hartmann, Heiko 2000 412 [254,23-254,30] Charakterisierung: Blamires 1966 180 [254,20-254,30], Ortmann 1972 73 Anm. 31 [254,26-254,28], 129 [253,19-254,30], Huber, H. 1981 277 Anm. 255 [253,24-254,30], Ringeler 2000 139 Anm. 84 [253,24-254,30], Schröder, J. 2004 255 [254,26-254,27] Condwiramurs: Blamires 1966 180 [254,20-254,30] Edelsteine u. Edelsteinsymbolik: Delcourt-Angélique 1977 91 [254,26-254,27] Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 49 [254,23-254,28], 71 [254,23-254,27], Bertau 1972 88 Anm. 61 [254,15-254,30], Bertau 1983c 40 Anm. 27 [254,15-254,30] Erzähltechnik: Mergell 1943 153 [254,17-255,4], Ortmann 1972 73 Anm. 31 [254,26-254,28], 129 [253,19-254,30], Dewald 1975 87 Anm. 59 [253,19-254,30], 252 [254,26-254,29], 252 Anm. 4 [254,15-254,30], 291 [254,19-254,29], Hirschberg 1976 190 [254,20-254,30], 300 [254,20-254,30], Parshall 1981 112 [254,26-254,30], 113 [254,26-254,27], Sauer, M. 1981 185 [254,21-254,30], Green 1982b 97 Anm. 26 [254,20-254,30], 112 [253,24-254,30], 118 Anm. 97 [254,20-254,30], 203 Anm. 95 [254,20-254,30], 211 [254,20-254,30], 219 Anm. 154 [254,26-254,27], Green 2002e 168 [253,24-254,30], 171 Anm. 26 [254,20-254,30], Schu 2002 289 Anm. 181 [254,20-254,30], Urscheler 2002 164 [253,19-254,30] ethischer Wortschatz: San-Marte 1861 204 [254,26-254,27], Mohr 1958b 9 [254,21-254,29], Mohr 1966a 298 [254,21-254,29], Mohr 1979e 73 [254,21-254,29], Duckworth 1980 323 [254,20-254,30] Feirefiz: Blamires 1966 180 [254,20-254,30] Fiktionalität: Huth 1972 404 [185,21-815,26] Flegetanis: Hagen, P. 1900 86 [253,24-254,30] Frauenfiguren: Heise 1957 45 [254,15-256,10], 49 [254,26-254,27] Fuetrer, Ulrich: Nyholm 1964 150 [254,20-254,30] Gahmuret: Blamires 1966 180 [254,20-254,30] Gattung: Haferland 1988 311 Anm. 30 [253,24-254,30], Knapp, F. 1996a 63 [254,20-254,30], 64 [254,23-254,30], Knapp, F. 1997c 146 [254,20-254,30], 147 [254,23-254,30], Schu 2002 289 Anm. 181 [254,20-254,30] Gawan: Blamires 1966 180 [254,20-254,30] Gawan-Handlung: Sauer, M. 1981 185 [254,21-254,30] Gesamtwürdigung: Sacker 1963 126 [254,18-254,30], Kratz, H. 1973a 262 [254,20-254,30], Schafarschik 1983 121 [254,26-255,1] Geschichte: Roßkopf 1972 286 Anm. 1 [254,2-254,30], Passage 1984 216 [253,1-254,30] Gral: San-Marte 1861 204 [254,26-254,27], Hagen, P. 1900 86 [253,24-254,30], Burdach 1938 508-09 [254,17-254,30], 524 [254,17-255,20], 532 [254,15-255,20], Kiene 1944 8 [254,23-254,30], 9 [254,23-254,30], 10 [254,26-254,29], Weber, G. 1948 44 [254,7-254,30], Burdach 1974 508-09 [254,17-254,30], 524 [254,17-255,20], 532 [254,15-255,20], Horgan 1974 355 [254,18-254,30], Dewald 1975 87 Anm. 59 [253,19-254,30], 252 [254,26-254,29], 252 Anm. 4 [254,15-254,30], 291 [254,19-254,29], Delcourt-Angélique 1977 91 [254,26-254,27], Delcourt-Angélique 1984 93 [254,26-254,27], Knapp, F. 1996a 63 [254,20-254,30], 64 [254,23-254,30], Knapp, F. 1997c 146 [254,20-254,30], 147 [254,23-254,30] Handschriftliches: Lampe 1987b 369 Anm. 142 [254,2-254,30] Heinrich von dem Türlin: Zingerle, I. 1860 471 [253,24-254,30] Herrschaft: Schröder, J. 2004 255 [254,26-254,27] Herzeloyde: Blamires 1966 180 [254,20-254,30] Hilfe u. Rat: Mohr 1954a 174 [254,21-254,30], Mohr 1979d 38 [254,21-254,30], Voß, R. 1998 33 [253,19-255,29] höfischer Roman: Kiene 1944 8 [254,23-254,30], 9 [254,23-254,30], 10 [254,26-254,29], Haferland 1988 311 Anm. 30 [253,24-254,30], Schu 2002 289 Anm. 181 [254,20-254,30] höfisches Leben: Mersmann 1971 136 [253,25-254,30], Huth 1972 404 [185,21-815,26] Humanismus: Weber, R. 1918 387 [253,19-254,30] Individualität: Blamires 1966 180 [254,20-254,30] indoeur. Mythologie: Pastré 1993c 361-62 [254,15-254,30] Interpretation: Weber, G. 1948 44 [254,7-254,30], Alker 1953 8 [254,26-254,30], Mohr 1958b 9 [254,21-254,29], Mohr 1966a 298 [254,21-254,29], Mersmann 1971 136 [253,25-254,30], Bertau 1972 88 Anm. 61 [254,15-254,30], Huth 1972 404 [185,21-815,26], Roßkopf 1972 286 Anm. 1 [254,2-254,30], Dewald 1975 87 Anm. 59 [253,19-254,30], 252 [254,26-254,29], 252 Anm. 4 [254,15-254,30], 291 [254,19-254,29], Mohr 1979e 73 [254,21-254,29], Huber, H. 1981 277 Anm. 255 [253,24-254,30], Sauer, M. 1981 185 [254,21-254,30], Green 1982b 97 Anm. 26 [254,20-254,30], 112 [253,24-254,30], 118 Anm. 97 [254,20-254,30], 203 Anm. 95 [254,20-254,30], 211 [254,20-254,30], 219 Anm. 154 [254,26-254,27], Bertau 1983c 40 Anm. 27 [254,15-254,30], Passage 1984 216 [253,1-254,30], Pérennec 1984f 191 [254,16-254,30], Wynn 1984 207 [253,24-254,30], Lampe 1987b 369 Anm. 142 [254,2-254,30], Haferland 1988 311 Anm. 30 [253,24-254,30], Czerwinski 1989 109 [254,20-254,30], Liebertz-Grün 1993a 107 [254,20-254,30], Störmer-Caysa 1998b 34 [254,20-255,20], Steppich 1999 69 Anm. 78 [254,15-254,30], Green 2002e 168 [253,24-254,30], 171 Anm. 26 [254,20-254,30] Ither: Roßkopf 1972 286 Anm. 1 [254,2-254,30] Jüngerer Titurel: Parshall 1981 112 [254,26-254,30], 113 [254,26-254,27], Passage 1984 216 [253,1-254,30] Kommentar: Joos und Whitesell 1951 118 [254,20-254,27], Heinzle 1972 7 [254,19-254,30], Nellmann 1994c 585 [254,17-254,30], 592 [254,20-254,30], 594 [254,17-254,30], Kordt 1997 110 [254,23-254,30], 143 [253,25-254,30], 147 [254,17-254,30], Backes, S. 1999 38 [253,24-254,30], 43 [254,17-254,30], 44 [254,26-254,27], 46 [253,24-254,30], Hartmann, Heiko 2000 412 [254,23-254,30] Kommunikation: James-Raoul 1997 299 Anm. 3 [254,1-254,30], Urscheler 2002 164 [253,19-254,30] Kyot: Hagen, P. 1900 86 [253,24-254,30] Legende: Knapp, F. 1996a 63 [254,20-254,30], 64 [254,23-254,30], Knapp, F. 1997c 146 [254,20-254,30], 147 [254,23-254,30] Lichtmetaphorik: Huber, H. 1981 277 Anm. 255 [253,24-254,30] Literaturgeschichte: Ehrismann, G. 1927 253 [253,24-254,30], Bertau 1972 88 Anm. 61 [254,15-254,30], Nagel, B. 1977 585 Anm. 3 [252,16-255,29], Bertau 1983c 40 Anm. 27 [254,15-254,30] Longinuslegende: Burdach 1938 508-09 [254,17-254,30], 524 [254,17-255,20], 532 [254,15-255,20], Burdach 1974 508-09 [254,17-254,30], 524 [254,17-255,20], 532 [254,15-255,20] Märchen: Knapp, F. 1996a 63 [254,20-254,30], 64 [254,23-254,30], Knapp, F. 1997c 146 [254,20-254,30], 147 [254,23-254,30] Minne u. Ehe: Schröder, Walter Johannes 1952b 40 [254,15-254,30], Huth 1972 404 [185,21-815,26], Dewald 1975 87 Anm. 59 [253,19-254,30], 252 [254,26-254,29], 252 Anm. 4 [254,15-254,30], 291 [254,19-254,29], Kleber, J. 1992b 228 [254,26-254,30] Namen: Passage 1984 216 [253,1-254,30], Braunagel 1999 14 [253,19-254,30], 15 [254,20-254,30], 17 Naturwissenschaft: Delcourt-Angélique 1984 93 [254,26-254,27] Pädagogik: Heise 1957 45 [254,15-256,10], 49 [254,26-254,27] Parzival: Blamires 1966 180 [254,20-254,30] Philosophie: Alker 1953 8 [254,26-254,30] Priester Johannes: Hagen, P. 1900 86 [253,24-254,30], Bumke 1991b 250 [254,23-254,29] Quellen - allgemein: Heinzel 1893 43 [254,15-254,30], 73 [253,19-255,20], Hagen, P. 1900 86 [253,24-254,30], Burdach 1938 508-09 [254,17-254,30], 524 [254,17-255,20], 532 [254,15-255,20], Schröder, F. 1959 18 [253,24-254,30], Schröder, F. 1966 366 [253,24-254,30], Burdach 1974 508-09 [254,17-254,30], 524 [254,17-255,20], 532 [254,15-255,20], Passage 1984 216 [253,1-254,30] Quellen - Chrétien: Rachbauer 1934 155 [253,25-254,30], 156 [254,17-254,29], Hatto 1949 383 Anm. 10 [253,24-254,30], 384-85 [254,15-255,3], Rachbauer 1970 155 [253,25-254,30], 156 [254,17-254,29], Hatto 1980g 163 [254,15-255,3], 341 Anm. 52 [253,24-254,30], Rachbauer 1980 155 [253,25-254,30], 156 [254,17-254,29], Bertau 1983c 40 Anm. 27 [254,15-254,30], Delcourt-Angélique 1984 93 [254,26-254,27] Quellen - Keltisches: Steppich 1999 69 Anm. 78 [254,15-254,30] Realismus: Huth 1972 404 [185,21-815,26] Reichtum u. materialer Besitz: Mersmann 1971 136 [253,25-254,30] Religion: San-Marte 1861 204 [254,26-254,27], Weber, R. 1918 387 [253,19-254,30], Weber, G. 1948 44 [254,7-254,30], Schröder, Walter Johannes 1952b 40 [254,15-254,30], Horgan 1974 355 [254,18-254,30], Delcourt-Angélique 1977 91 [254,26-254,27], Duckworth 1980 323 [254,20-254,30], Lampe 1987b 369 Anm. 142 [254,2-254,30] Rezeption (sekundär - Mittelalter): Zingerle, I. 1860 471 [253,24-254,30], Nyholm 1964 150 [254,20-254,30], Parshall 1981 112 [254,26-254,30], 113 [254,26-254,27], Passage 1984 216 [253,1-254,30] Rezeption (sekundär - Neuzeit): Eder, Annemarie 1994b 356 [254,26-254,30] Ritterethik: Kiene 1944 8 [254,23-254,30], 9 [254,23-254,30], 10 [254,26-254,29], Schröder, Walter Johannes 1952b 40 [254,15-254,30], Voß, R. 1998 33 [253,19-255,29] Ritterkampf u. Turnierwesen: Schröder, J. 2004 255 [254,26-254,27] Rittertum: Schröder, Walter Johannes 1952b 40 [254,15-254,30] Schicksal u. Fortuna: Alker 1953 8 [254,26-254,30] Schionatulander: Passage 1984 216 [253,1-254,30] Schlußpartie des 'Parzival': Bumke 1991b 250 [254,23-254,29] Schönheit: Huber, H. 1981 277 Anm. 255 [253,24-254,30] Schuld: Schröder, F. 1959 18 [253,24-254,30], Schröder, F. 1966 366 [253,24-254,30] Schwanritter: Bumke 1991b 250 [254,23-254,29] Sigune: Braunagel 1999 14 [253,19-254,30], 15 [254,20-254,30], 17 Sprache: Karg-Gasterstädt 1925 49 [254,23-254,28], 71 [254,23-254,27], Dewald 1975 87 Anm. 59 [253,19-254,30], 252 [254,26-254,29], 252 Anm. 4 [254,15-254,30], 291 [254,19-254,29] Steiner, Rudolf (Anthroposophie): Lampe 1987b 369 Anm. 142 [254,2-254,30] Stil: Karg-Gasterstädt 1925 49 [254,23-254,28], 71 [254,23-254,27], Mergell 1943 153 [254,17-255,4], Laserstein 1967 32 [153,14-372,18] Subjektivität: Dewald 1975 87 Anm. 59 [253,19-254,30], 252 [254,26-254,29], 252 Anm. 4 [254,15-254,30], 291 [254,19-254,29] Teilausgabe: Joos und Whitesell 1951 118 [254,20-254,27] Titurel: Heinzle 1972 7 [254,19-254,30], Passage 1984 216 [253,1-254,30], Braunagel 1999 14 [253,19-254,30], 15 [254,20-254,30], 17 Traummotivik: Roßkopf 1972 286 Anm. 1 [254,2-254,30] Trevrizent: Blamires 1966 180 [254,20-254,30] Überlieferung: Nock 1968 164, Bonath und Lomnitzer 1989 115 [254,27-255,8] Übersetzung: Nellmann 1994c 585 [254,17-254,30], 592 [254,20-254,30], 594 [254,17-254,30] Verskunst: Karg-Gasterstädt 1925 49 [254,23-254,28], 71 [254,23-254,27] Verwandtschaftsverhältnisse: Schultheiß 1937 7 [254,15-254,30], Mohr 1958b 9 [254,21-254,29], Mohr 1966a 298 [254,21-254,29], Busse, Werner 1979 123 [251,21-255,1], Mohr 1979e 73 [254,21-254,29] elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Hartmann, Heiko 2000 412 [254,23-254,30] vreude: Steppich 1999 69 Anm. 78 [254,15-254,30] Wagner, Richard: Alker 1953 8 [254,26-254,30] Werkstruktur: Hirschberg 1976 190 [254,20-254,30], 300 [254,20-254,30], Sauer, M. 1981 185 [254,21-254,30], Pastré 1993c 361-62 [254,15-254,30] Wissenschaftsgeschichte: Joos und Whitesell 1951 118 [254,20-254,27] Wortschatz: Schultheiß 1937 7 [254,15-254,30], Mersmann 1971 136 [253,25-254,30], Mohr 1979d 38 [254,21-254,30] Zeitverhältnisse: Sauer, M. 1981 185 [254,21-254,30] zwîvel: Schröder, Walter Johannes 1952b 40 [254,15-254,30], Duckworth 1980 323 [254,20-254,30]
	(zu den versspezifischen Angaben)