296,23 (zu den werkspezifischen Angaben)	[Zu 296,22]
Adaptation: Wilmotte 1933b 44 Anm. 2. Zitiert als 496,16sq. [296,16-297,15], Mergell 1943 92 [296,22-296,23], Fourquet 1979a 114-15 [295,1-296,30], Huby, Michel 1980a 6 [296,20-296,23] Allegorese: Freytag, W. und Freytag, H. 1973 313 Anm. 42 [296,13-297,29] Artus: Gürttler 1976 153 [296,17-297,29], Schirok 1989c 70-71 [296,13-297,29] Artusepik: Emmel 1951 86 [296,16-297,29] Blutstropfenepisode: Dewald 1975 24, [296,13-297,29], 133 [296,16-296,23], 134 [296,16-296,23], 136 [296,13-296,23], Ehlert und Meissburger 1975 215 Anm. 148 [296,13-296,29], Morewedge 1993 129 [296,1-297,30] Charakterisierung: Blamires 1966 159 [296,13-297,29], Garnerus 1999 152-53 [296,13-297,29] Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 64 [296,13-297,30] Erzähler: Curschmann 1971a 644 [296,16-296,23], Nellmann 1973a 25 Anm. 72 [296,20-297,29], 26 Anm. 76 Erzähltechnik: Richey 1923b 86 [296,13-297,29], Monecke 1968b 90 [296,21-296,23], Nellmann 1973a 134 [296,13-297,15], Hirschberg 1976 253 [296,13-297,29], Lofmark 1981 117 [296,13-297,29], Parshall 1981 181 [296,13-297,15], Monecke 1985 162 [296,21-296,23], Bäuml 1987 155 [296,13-297,29], Garnerus 1999 155, Schu 2002 206 Anm. 240 [296,13-297,29] Geschichte: San-Marte 1858b 357-58 [296,16-297,27] Gewalt: Lienert 2002a 236 [296,22-296,23] Grammatik: Boysen 1910 122, 127, 157 Hartmann von Aue: Wand 1989 170 [296,16-297,29], 253 Anm. 497 [296,16-297,29] Interpretation: Bertau 1972/73 847 [296,13-297,30], Weigand, H. 1956a 47 [296,13-297,25], Springer 1959 232 [296,16-297,29], Gernentz 1966a 641 [296,21-297,29], Gernentz 1966b 498 [296,21-297,29], Johnson, L. 1967 70 [296,16-297,29], Weigand, H. 1969f 195 [296,13-297,25], Huth 1972 22 [296,13-297,29], 404 [185,21-815,26], Springer 1975b 195 [296,16-297,29], Lofmark 1977b 991 [296,16-296,23], Bradley, R. 1981 237 [296,13-296,23], Haferland 1988 178 [296,13-297,29], 265 [296,13-297,15], Bumke 1990a 171 [296,13-297,23], Bumke 1991d 80 [296,13-297,29], Nellmann 1994c 610 [296,13-297,29], Pratelidis 1994 22 [296,13-297,15], 81 [296,13-297,15], 151 [296,13-297,30], Fritsch-Rößler 1997 97 [296,1-297,30], Garnerus 1999 152-53 [296,13-297,29], 155, Bumke 2001a 117 [296,13-297,29], 122 [296,13-297,29], Bumke 2001b 363 [296,13-297,15] Keie: San-Marte 1858b 357-58 [296,16-297,27], Emmel 1951 103 [296,16-296,23], Haupt, J. 1971 55-56 [296,13-296,23], Schröder, Werner 1973d 457 [296,21-296,23], Classen 1988a 395 [296,20-296,23], 398 [296,22-296,23], Gowans 1988 96 [296,13-296,23], James-Raoul 1997 71 Anm. 2 [296,13-297,29], Garnerus 1999 96 [296,22-296,23], 152-53 [296,13-297,29], Emmerling 2003 72 Anm. 16 [296,13-296,23] Kommunikation: James-Raoul 1997 71 Anm. 2 [296,13-297,29] Metonymie: Garnerus 1999 155 Minne u. Ehe: Haferland 2000 323 [296,13-297,30] Minnesang: Haferland 2001 16 Anm. 2 [296,13-297,30] Parodie: Schiendorfer 1983 222 [296,13-297,15], 232 [296,13-297,15] Personenbeziehungen: Delabar 1994 330 Anm. 9 [296,13-297,29] Quellen - allgemein: Heinzel 1893 7 [296,13-297,29], 91 [296,16-297,15], Weston 1906 300 Anm. 1 [296,13-297,29], Golther 1925a 166 [296,13-297,30], Singer, S. 1937 19 [296,13-297,19], Fourquet 1938b 151 [296,13-296,23], Singer, S. 1939b 39 [296,13-297,19], Fourquet 1966b 119 [296,13-296,23], Lofmark 1972a 823 Anm. 2 Quellen - Chrétien: Lichtenstein 1897 34 [296,13-297,29], 48 [296,13-297,30], 48-49 [296,13-297,30], Rachbauer 1934 201 [296,5-297,30], 202 [296,22-296,23], Rachbauer 1970 201 [296,5-297,30], 202 [296,22-296,23], Rachbauer 1980 201 [296,5-297,30], 202 [296,22-296,23] Quellen - Keltisches: Goetinck 1975 96 Anm. 131 [296,13-297,15] Religion: Duckworth 1980 291 [296,16-297,29] Rezeption (sekundär - Mittelalter): Nyholm 1964 295 [296,13-297,15], Cormeau 1977a 141 [296,13-299,12], 242 Anm. 4 [296,16-297,29], Jillings 1980 182 Anm. 71 [296,16-296,29], Mentzel-Reuters 1989 125 [296,13-297,15], Voß, R. 1990 208 [296,13-296,23], Schmid, E. 1994 269 [296,21-296,23], Daiber 1999 165 Anm. 165 [296,13-297,15], Gutwald 2000 162 Anm. 95 [296,13-297,29], Shockey 2002 323 Anm. 107 [296,1-297,30] Rezeption (sekundär - Neuzeit): Pfalzgraf 2003 230 Anm. 5 [296,16-297,30] Ritterethik: San-Marte 1862b 42 [296,16-297,15], Raucheisen 1997 86 Anm. 381 [296,13-297,29] Ritterkampf u. Turnierwesen: Sieverding 1985 238 [296,13-296,23] Stil: Weber, G. 1928 46 [296,13-297,30], 265 [296,13-297,30], Laserstein 1967 32 [153,14-372,18], Kratz, H. 1973a 116 [296,16-297,15] triuwe: San-Marte 1861 158 [296,16-296,23], Emmel 1936 55 [296,13-297,15], Heckel, H. 1939 41 [296,22-296,23], Emmel 1980 55 [296,13-297,15] Walther von der Vogelweide: San-Marte 1858b 357-58 [296,16-297,27] Werkstruktur: Fourquet 1965 153 [296,1-297,30], Fourquet 1979j 178 [296,1-297,30], Schultz, J. 1983 21 [296,13-297,29] Wolfram - Biographie: Lichtenstein 1897 62 [296,13-297,30], Richey 1957c 33-34 [296,13-297,19] Wortsinn: Gilmour 2000 37 [296,21-296,23]
	[Zu 296,24]