339,27 (zu den werkspezifischen Angaben)	[Zu 339,26]
Adaptation: Mergell 1943 248 [339,26-340,6], 249 [339,24-340,15], Zimmermann, Gisela 1974 8 [339,26-340,6], [339,21-342,8] Ausgabenmethodik: Kochendörfer und Schirok 1976 alle [334,1-339,30] Buch VII: Mohr 1957a 18 [339,26-340,6], Mohr 1966b 277 [339,26-340,6], Mohr 1979f 110 [339,26-340,6] Charakterisierung: Blamires 1966 376 [339,26-340,6], 377 [339,26-340,3] Enjambement: Horacek 1954/55 225 [339,26-339,28], Horacek 1968 117 [339,26-339,28] Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 43 [339,26-339,29], Boigs 1984 12 [339,26-340,6], [339,1-341,2], 13 [339,26-340,6], 14 [339,1-341,2] Erzähltechnik: Salmon, Paul 1960 113 [339,26-339,29], Steinhoff 1964 52 Anm. 6 [339,27-340,6], Hirschberg 1976 51 [339,26-340,6], 252 Anm. 27 [339,1-339,30], Schirok 1976 49 Anm. 23 [339,26-340,6], Parshall 1981 243 Anm. 29, Sauer, M. 1981 191 Anm. 8 [339,27-340,6], Green 1982b 188 [339,26-340,6], Stein, A. 1993 93 Anm. 139 [339,26-340,6], Schu 2002 233 Anm. 46 [339,26-340,6] Gawan: Shockey 2002 340 [339,26-340,6] Gawan-Handlung: Sacker 1963 147 [339,26-340,5] heterodoxe Einflüsse: Bayer, Hans 1978 32 [339,27-340,6] Interpretation: Bertau 1972/73 983 [339,26-340,6], 997 [339,1-339,30], Weigand, H. 1969f 160 Anm. 3 [339,26-340,6], Mersmann 1971 141 [339,26-339,30], Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 281 [339,26-340,6], 343 Anm. 47 [339,27-339,28], Zimmermann, Gisela 1974 34 [339,26-339,27], 37-38 [339,21-341,2], Ruh 1980 117 [339,26-340,6], Bradley, R. 1981 241 [339,25-339,30], Pérennec 1984f 445 Anm. 57 [339,21-342,20], Wynn 1984 248 Anm. 60 [339,26-340,6], Gottzmann 1986 249 [339,26-340,6], Gottzmann 1988a 249 [339,26-340,6], Drecoll 2000 159 [339,27-339,28], 159 Anm. 9 [339,26-340,6] Lähelin: Johnson, L. 1968b 614 [339,26-340,6] Minne u. Ehe: Kleber, J. 1992b 329 Namen: Wackernagel 1859 143 [339,27-339,29] Orgeluse: Dieterich 2000 31 Anm. 103 [339,27-340,5] Pädagogik: Essen 1967 116 [339,27-339,28] Pferde u. Pferdeschmuck: Zimmermann, Gisela 1974 32 [339,27-339,30], [339,26-340,6], Ackermann-Arlt 1990 117 Anm. 41 [339,26-340,6], Nellmann 1994c 627 [339,27-340,5], 685 [339,26-339,30], 714 [339,27-340,6], 747 [339,26-340,6], Backes, S. 1999 83 [339,27-340,6], Gilmour 2000 15 [339,26-339,27] Quellen - allgemein: Heinzel 1893 104 [339,26-340,6], Weber, G. 1928 38 [339,24-340,6] Quellen - Chrétien: Weigand, H. 1956a 53 Anm. 3 [339,26-340,6] Quellen - Keltisches: Loomis 1949 156 Anm. 3 [339,26-340,1] Raum u. Bewegung: Jäger, D. 1998 79 [339,21-342,17] Religion: Haferland 1994b 274 Anm. 24 [339,26-340,6] Rezeption (sekundär - Mittelalter): Belitz 1978 366 Anm. 51 [339,27-340,6], Bastert 1993 170 [339,26-340,6], Huschenbett 1998b 384 [339,26-340,6] Sprache: Ide 1996 97 [339,26-339,28] Stil: Laserstein 1967 32 [153,14-372,18] Überlieferung: Hofstätter 1951 78 [339,12-340,18], Bonath und Lomnitzer 1989 128 [339,12-340,18] Werkstruktur: Henzen 1951 200 Anm. 12 [339,26-340,6], Henzen 1966 137 Anm. 12 [339,26-340,6] Wortschatz: Mersmann 1971 206 [339,27-339,28]
	[Zu 339,28]