472,24 (zu den werkspezifischen Angaben)[Zu 472,23]
Adaptation: Mergell 1943 214 [472,18-473,4], 240 [472,12-474,24], Pastré 1979 375 [472,21-474,24], 377 [472,21-478,4]
Anfortas: Schrodt 1976 613-14 [472,21-473,4]
armuot: San-Marte 1861 188 [472,23-472,24], Schröder, Werner 1960a 519 [472,23-472,24], Schröder, Werner 1989g 66 [472,23-472,24]
Ausgabenmethodik: Faust 1903/04 290 [472,21-472,30]
Charakterisierung: Blamires 1966 272 [472,23-472,25], 358 [472,18-472,26], Johnson, L. 1978a 286 [472,21-474,24]
Didaktik u. Lehrdichtung: Boesch 1977 183 [470,21-473,21]
Erzähltechnik: Green 1982b 200 [472,21-472,26], 203 [472,21-473,30], Neuendorff 1987a 279 [472,13-473,21], Schu 2002 293 [472,13-473,11], 311 [472,21-473,4]
ethischer Wortschatz: Martin, A. 1984 89-90 [472,23-473,1]
Gottfried von Straßburg: Haruta 1978 76 [472,21-473,4]
Gral: Loomis 1963b 215 Anm. 3 [472,21-472,26], Horgan 1974 367 [472,21-473,4], Delcourt-Angélique 1977 109 [472,23-472,30], 113 [472,21-472,30], Delcourt-Angélique 1984 97 [472,23-472,30], 98 [472,21-472,30], Loomis 1991 215 Anm. 3 [472,21-472,26]
Grammatik: Gilmour 2000 152 [472,23-472,25]
güete: Meissburger 1968 167 Anm. 55 [472,23-473,4]
Heidentum: San-Marte 1862b 3 [472,21-473,1]
heterodoxe Einflüsse: Kahane, H. und Kahane, R. 1965 92-93 [472,12-473,4]
Hilfe u. Rat: Mohr 1954a 191 [472,23-472,24], Mohr 1979d 55 [472,23-472,24]
Interpretation: Faust 1903/04 289 [472,21-472,30], Bertau 1972/73 974 [472,12-474,24], Weber, G. 1948 62 [471,1-473,30], Heinzle 1972 8 [472,23-472,30], Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 296 [472,18-473,11], Mohr 1978 154 [472,21-473,4], Brall 1983b 286 [472,21-472,30], Haferland 1988 202 [472,15-473,3], 327 Anm. 187 [472,21-473,4], Blank 1990 35 [472,21-472,26], Pratelidis 1994 70 [472,21-472,30], 170 [472,21-472,30], 179 [472,21-473,4], 180 [472,21-473,4], Kordt 1997 67 Anm. 60 [472,21-473,3], Blank 1998 16 [472,21-473,4], Blank 2000 138 [472,21-473,4], Brackert und Fuchs-Jolie 2002 187 [472,21-473,4], Brackert und Fuchs-Jolie 2003 150 [472,21-473,1]
Ironie: Green 1979a 166 Anm. 1 [472,21-474,24]
kiusche: Heinzle 1972 7 [472,16-472,30]
Kommunikation: Classen 2002a 274
Kyot: Schröder, Walter Johannes 1959b 338 [472,21-474,24], Schröder, Walter Johannes 1978h 298 [472,21-474,24]
Medizin: Haage 1985a 361 Anm. 21 [468,1-472,30], Groos 1994b 275 [472,13-473,4]
Minne u. Ehe: Weigand, H. 1956a 35 [472,20-473,3], Schumacher, Marlis 1967 84 [472,21-473,1], Weigand, H. 1969f 174 [472,21-473,3]
Naturwissenschaft: Haage 1984a 204 Anm. 26 [468,1-472,30]
neutrale Engel: Willson, H. 1964 58 [472,21-473,4]
Quellen - allgemein: Bruce, James Douglas 1928a 353 Anm. 17 [472,1-473,4], Bruce, James Douglas 1958a 353 Anm. 17 [472,1-473,4]
Quellen - Chrétien: Rachbauer 1934 238 [471,30-473,4], Rachbauer 1970 238 [471,30-473,4], Rachbauer 1980 238 [471,30-473,4]
Reim: Zwierzina 1901b 291 [472,23-472,24]
Rezeption (sekundär - Mittelalter): Jürgens-Lochthove 1980 149 [472,21-472,26], Keller, J. 1997 58 Anm. 74 [472,21-472,30]
Rezeption (sekundär - Neuzeit): Wagemann 1998 32 [468,12-486,14], 113 [472,21-472,30]
Ritterethik: Keferstein 1937a 78 Anm. 6 [472,21-473,4], 79 Anm. 6 [472,21-473,4]
Rittertum: Neudeck 1994b 56 Anm. 14 [472,21-473,3]
Sprache: Hirao 2000 705 [472,23-472,26]
Sprichwörter u. Sentenzen: Mieder 2004 249 [472,23-472,30]
Stil: Pastré 1978 80 [472,21-474,24]
Sünde: Sacker 1963 53 [472,21-473,4], Werbow 1972 288 [472,21-473,4]
Überlieferung: Bonath und Lomnitzer 1989 130 [471,19-473,1]
Verwandtschaftsverhältnisse: Sutter 2003 203 [472,21-474,24]
Werkstruktur: Henzen 1951 204 [472,21-473,4], Henzen 1966 142 [472,21-473,4]
Wortschatz: Mersmann 1971 110 Anm. 9 [472,23-472,24], 291 [472,23-472,24]
Wortsinn: Pretzel 1982 123 [472,23-472,25]
 [Zu 472,25]