473,20 (zu den werkspezifischen Angaben)[Zu 473,19]
Adaptation: Mergell 1943 214 [473,12-473,21], 240 [472,12-474,24], Pastré 1979 375 [472,21-474,24], 377 [472,21-478,4], Backes, S. 1999 47 [473,13-473,21]
Chaostheorie: Grein Gamra 1999 176 [473,5-473,30]
Charakterisierung: Blamires 1966 331 [473,13-473,21], Johnson, L. 1978a 286 [472,21-474,24]
Didaktik u. Lehrdichtung: Boesch 1977 183 [470,21-473,21]
Entstehungsgeschichte des Parzival: Boigs 1984 12 [473,5-476,30], 14 [473,5-476,30]
Erzähltechnik: Tax 1974a 120 [473,1-473,30], Hirschberg 1976 137-38 Anm. 41 [473,20-473,21], 138 Anm. 41, Schirok 1976 49 [473,12-473,21], 58 [473,12-473,21], 61 [473,12-473,21], Parshall 1981 68 [473,1-474,30], Green 1982b 194 [473,12-473,21], 203 [472,21-473,30], Neuendorff 1987a 279 [472,13-473,21]
Fragen: Willson, H. 1962 148 [473,2-473,21], Kordt 1997 227 [473,15-473,21]
Grammatik: Yeandle 1984 106
Herrschaft: Schröder, J. 2004 273 [473,12-473,21]
heterodoxe Einflüsse: Katann 1957/58 328 [473,1-473,30]
Interpretation: Faust 1903/04 280 [473,4-475,12], 289 [473,5-477,30], Bertau 1972/73 974 [472,12-474,24], Misch 1927 287 Anm. 1 [473,1-473,30], Weber, G. 1948 62 [471,1-473,30], 94 [473,1-473,30], Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 296 [473,12-473,21], 310 [473,12-473,21], Hahn, I. 1975 223 Anm. 88 [473,19-473,21], Scheerer 1983 81, Fourquet 1994b 137 [473,18-473,20], Nellmann 1994c 590 [473,6-474,6], Pratelidis 1994 96 [473,12-473,30], 181 [473,13-473,21], Swisher 1999 263 [473,18-473,21]
Ironie: Johnson, L. 1972a 142 [473,9-474,4], Hofmeister, R. 1973a 171 [473,9-473,21], Green 1979a 166 Anm. 1 [472,21-474,24]
Jungfräulichkeit: Müller, Maria E 1995 304 Anm. 481 [473,5-474,24]
Kommunikation: James-Raoul 1997 299 Anm. 3 [473,1-473,30]
kumber: Gilmour 2000 118
Kyot: Schröder, Walter Johannes 1959b 338 [472,21-474,24], Schröder, Walter Johannes 1978h 298 [472,21-474,24]
Medizin: Haage 1984a 203 Anm. 26 [473,1-473,30], Haage 1985a 361 Anm. 21 [473,1-473,30]
Metaphorik u. Bildlichkeit: Pastré 1979 172
Quellen - allgemein: Heinzel 1893 35 [473,13-473,21]
Quellen - Chrétien: Rachbauer 1934 238 [473,5-474,20], Rachbauer 1970 238 [473,5-474,20], Rachbauer 1980 238 [473,5-474,20]
Rezeption (sekundär - Neuzeit): Wagemann 1998 32 [468,12-486,14]
Rhetorik: Pastré 1979 85
Rittertum: Frappier 1954 178 Anm. 2 [473,5-473,30], Frappier 1977c 100 Anm. 17 [473,5-473,30], Green 1978a 67 [473,12-473,27]
Sprache: Moebius 1898 24 [473,20-473,21], Eroms 1989b 92 [473,20-473,21]
Stil: Pastré 1978 80 [472,21-474,24]
tumpheit: Haas, A. 1964 257 [473,12-473,21], 258 [473,12-473,21]
Überlieferung: Bonath und Lomnitzer 1989 130 [473,2-474,9], 135 [473,19-474,21]
Verwandtschaftsverhältnisse: Sutter 2003 203 [472,21-474,24]
Werkstruktur: Henzen 1951 197 [473,12-473,21], Henzen 1966 134 [473,12-473,21], Schirok 1976 68 [473,12-473,21], Acker 1979 51 Anm. 11 [473,1-473,30]
Wortschatz: Mersmann 1971 209
Zauberei: Haage 1986c 71 Anm. 119 [473,1-473,30]
 [Zu 473,21]