483,29 (zu den werkspezifischen Angaben)	[Zu 483,28]
Adaptation: Stockum 1941 18 [483,19-484,8], Mergell 1943 222 [483,19-484,12], Weigand, H. 1952 501 [483,20-484,9], Weigand, H. 1969c 103 [483,20-484,9] Anfortas: Essen 1967 92 [483,21-484,8] Chaostheorie: Grein Gamra 1999 99 [483,20-484,4] Charakterisierung: Ringeler 2000 144 Anm. 107 [483,19-484,30], 147 [483,19-484,8] Entstehungsgeschichte des Parzival: Grimm, Walther Ludwig 1897 14 Erzähltechnik: Lichtenstein 1897 81 [483,20-484,8], Harroff 1974 73 [483,24-483,30], 77 [483,19-484,8], Hirschberg 1976 93 Anm. 21 [483,19-484,8], 337 [483,19-484,8], Schirok 1976 61 [483,29-484,8], Green 1982b 194 [483,20-484,8], 204 [480,25-484,30], 213 [483,20-484,8], 316 Anm. 262 [483,19-484,8], 333 [483,24-484,8], Maczewski 1984 19 Anm. 24 [483,20-484,9], Groos 1995 34, Schu 2002 272 [483,24-484,2], 289 [483,20-484,8], Urscheler 2002 26 [483,29-484,8], 151 zitiert als 383,22ff. [483,22-484,8] Fragen: Helm 1953 102 [483,24-483,30], Kordt 1997 227 [483,24-484,12] Frauenfiguren: Breyer 1996 69 [483,19-484,11] Gebärde u. Geste: Peil 1975 192 [483,20-484,8] Gottfried von Straßburg: Ehrismann, G. 1927 221 [481,6-484,17], Haruta 1978 240 [483,20-484,12] Gral: Birch-Hirschfeld 1877 246 [483,19-484,6], 256 [483,19-484,8], Burdach 1938 536 [483,19-484,8], Kiene 1944 10 [483,20-484,12], Burdach 1974 536 [483,19-484,8], Horgan 1974 355 [483,20-484,8], Delcourt-Angélique 1977 111 [483,28-484,8], Delcourt-Angélique 1984 98 [483,20-484,8], Nellmann 1994c 682 [483,20-484,8], 691 [483,20-484,8], Kordt 1997 113 Anm. 75 [483,20-484,8], Johnson, S. 1999 79 [483,19-484,30], Barber, R. 2004 417 Anm. 17 [483,19-484,13] heterodoxe Einflüsse: Katann 1957/58 322 [483,1-483,30], Kahane, H. und Kahane, R. 1965 43 [483,19-484,5] indoeur. Mythologie: Pastré 1993c 287 [483,19-484,6], Pastré 1999b 21 [483,20-483,30] Interpretation: Bertau 1972/73 994 [483,24-484,5], San-Marte 1858a 509 [483,20-484,10], Misch 1927 295 Anm. 1 [483,1-483,30], Weber, G. 1948 40 [483,19-484,8], Wesle, C. 1950 35 [483,20-484,12], Joos und Whitesell 1951 162 [483,19-484,8], Huth 1972 404 [185,21-815,26], Roßkopf 1972 220 [483,22-484,30], 222 [483,20-484,30], Kratz, H. 1973a 299-300 [483,19-484,8], 310 [483,19-484,30], Wieners 1973 124 [483,24-483,30], 125 [483,20-484,9], Dewald 1975 230 Anm. 8 [483,25-483,30], 251 [483,24-484,7], 254 [483,24-483,30], 292 [483,25-483,30], Jones, M. 1975 68 [483,19-484,8], Blumstein 1977 101 [483,1-483,30], Tax 1978a 23 [483,19-484,8], Ruh 1980 102 [483,20-484,8], Brogsitter 1984 79 Anm. 7 [483,24-484,2], Wynn 1984 291 [483,19-484,8], Czerwinski 1989 126 [483,20-484,12], Steppich 1990 263 [483,24-483,30], 271 [483,20-484,8], 274 [483,24-483,30], Schmid, E. 1993b 192 [483,20-484,8], Steppich 1993 391 [483,20-484,8], 396 [483,24-483,30], 404 [483,24-483,30], 414 [483,24-483,30], 416 [483,24-483,30], Nellmann 1994c 774 [483,24-483,30], Pratelidis 1994 101 [483,20-484,8], 194 [483,20-484,8], Kordt 1997 29 [483,20-484,12] Jenseitsmotive: Braches 1961 216 Anm. 882 [483,20-484,8] Kommunikation: Schnyder, M. 2003 375 [483,19-483,30] Lichtmetaphorik: Cessari 2000 123 [483,29-484,2] Medizin: Haage 1984a 204 Anm. 26 [481,1-484,30], Haage 1985a 361 Anm. 21 [483,1-483,30], [481,1-484,30], Haage 1985b 104 Anm. 14 [483,19-484,12], 120 [483,19-484,8], Haferlach 1991 70-71 Anm. 69 [483,29-484,8], Groos 1992 81 [483,20-484,12], Haage 1992d 89 [483,19-484,12], 148 Anm. 665 [483,19-484,12], 246 Anm. 227 [483,19-484,12], Groos 1994b 293 [483,20-484,8], Groos 1995 164 [483,20-484,8], 212-213 [483,19-484,6], Wegner 1998a 125 [483,20-483,29], Reichert, J. 2001 163 [483,19-484,12], 169 [483,24-483,30] Memoria: Remscheid 1999 170 [483,20-484,12] Minne u. Ehe: Greenfield 1984b 200 [481,5-484,18], Kleber, J. 1992b 223 [483,29-484,8], 309 [483,20-484,6] Möbel u. Haushaltsgegenstände: Lerchner, K. 1993 456 [483,20-484,8] Namen: Passage 1984 160 [480,1-483,30], Bertheau 2004 136 [481,1-483,30] Naturwissenschaft: Haage 1984a 204 Anm. 26 [483,1-483,30], Haage 1986e 212 [483,19-484,8], Harms 1986a 15 [483,20-484,8] Orient: Faugère 1979 32 [481,1-484,30] Quellen - allgemein: Heinzel 1893 92 [483,20-484,12], Golther 1925a 180 [483,19-484,12] Quellen - Chrétien: Rachbauer 1934 239 [483,19-484,2], Rachbauer 1970 239 [483,19-484,2], Rachbauer 1980 239 [483,19-484,2] Religion: San-Marte 1861 253 [483,21-484,8], Wapnewski 1955 102 [483,22-484,12], Wapnewski 1982 102 [483,22-484,12], Haferland 1994b 297 Anm. 109 [483,20-484,30] Rezeption (primär): Scholz 1980a 200 Rezeption (sekundär - Mittelalter): Nyholm 1964 17 [483,19-484,12], 193 [483,19-484,30], Unger, R. 1990 80 [483,20-484,8] Rezeption (sekundär - Neuzeit): Skrotzki 1998 25 [483,19-484,8], Wagemann 1998 32 [468,12-486,14], 207 [483,19-484,30] Ritterethik: Voß, R. 1998 33 [483,19-484,12] Schriftlichkeit: Groos 1995 34, Ernst 1997b 346 Anm. 470 [483,19-484,12] Schuld: Kordt 1997 234 [483,24-483,30] Sprache: Tao 1997 156 [483,20-483,30] Sternkunde: Deinert 1960 91 Stil: Weber, G. 1928 266 [483,10-484,30] Suche: Wilson 1988 169 [483,19-483,30], 173 [483,19-484,30] Sünde: Sacker 1963 53 [483,19-484,8] Verwandtschaftsverhältnisse: Schultheiß 1937 43 [483,19-484,8], Allard 1990 213 [483,19-484,8], Delabar 1990 204 [483,19-484,12], 205 [483,29-483,30] Vorgeschichte (Gahmuret/Elterngeschichte): Peschel-Rentsch 1998c 112 [483,20-484,8] Wahrnehmung, Blick usw: Fritsch-Rößler 2002b 123, 135, Schirok 2002b 102 [483,24-483,30] Werkstruktur: Henzen 1951 197 [483,19-484,12], 217 [483,19-484,12], Wapnewski 1955 130 [483,19-484,12], Henzen 1966 134 [483,19-484,12], 156 [483,19-484,12], Schirok 1976 68 [483,20-484,12], Wapnewski 1982 130 [483,19-484,12] Zauberei: Haage 1986c 71 Anm. 127 [483,19-484,8], 71 Anm. 119 [481,1-484,30] Zeitverhältnisse: Groos 1995 123 [483,24-483,30]
	[Zu 483,30]