488,29 (zu den versspezifischen Angaben)
Adaptation: Weber, G. 1928 266 > [488,1-490,2], Rachbauer 1934 240 [488,21-488,30], Kellermann, W. 1936 105 [488,26-488,30], Mergell 1943 214 [488,21-491,18], 227 [488,21-488,30], 241 [488,21-489,20], Richey 1952c 359 [488,28-488,30], Richey 1957d 62 [488,28-488,30], Rachbauer 1970 240 [488,21-488,30], Rachbauer 1980 240 [488,21-488,30] Anfortas: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] Ausgabe: Nellmann 1994c 702 [488,21-488,30] Bernhard von Clairvaux: Cleland 1980 49 [488,26-488,30] Bibelmotivik: Duckworth 1980 90 [488,28-488,30], 200 [488,26-488,30], 353 [488,26-488,30] Bildungsroman: Koch, L. 1992 17 [488,26-488,30] Blutstropfenepisode: Bumke 2001a 74 [488,26-488,30] Buch III: Kühnel 1972 168 [488,26-488,30] Buch IX: Schirok 1976 62 [488,21-489,21], Acker 1979 51 Anm. 11 [488,1-488,30], Neuendorff 1987a 280 [488,21-488,30], 287 [488,21-488,30] Charakterisierung: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] Condwiramurs: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] Entstehungsgeschichte des Parzival: Poag 1972a 84 [488,26-489,4], Lampe 1990 168-70 [487,23-489,21] Erzähltechnik: Mergell 1943 214 [488,21-491,18], 227 [488,21-488,30], 241 [488,21-489,20], Schirok 1976 62 [488,21-489,21], Parshall 1981 190 [488,26-488,29], Green 1982b 196 [488,21-488,30], Northcott 1983 428 Anm. 8 [488,21-488,30], Neuendorff 1987a 280 [488,21-488,30], 287 [488,21-488,30], Schu 2002 278 [488,26-488,30] ethischer Wortschatz: San-Marte 1861 266 [488,1-488,30], Emmel 1936 49 [488,26-488,30], Heckel, H. 1939 52 [488,26-488,30], Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Duckworth 1980 90 [488,28-488,30], 200 [488,26-488,30], 353 [488,26-488,30], Emmel 1980 49 [488,26-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Schweikle, G. 1986c 84 [488,26-488,30], Gibbs 1999 34 [488,28-488,30] Feirefiz: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] Fiktionalität: Huth 1972 404 [185,21-815,26] Forschungsbericht: Lowet 1955 162 [488,20-488,30] Fragen: Helm 1953 101 [488,21-489,21] Frauen (allgemein): Gibbs 1972 43 [488,28-488,30] Frauenfiguren: Gibbs 1972 43 [488,28-488,30], Gibbs 1999 34 [488,28-488,30] Fuetrer, Ulrich: Nyholm 1964 194 [488,14-489,21] Gahmuret: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] Gattung: Haferland 1988 329 Anm. 207 [488,26-488,30], Schu 2002 278 [488,26-488,30] Gawan: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] Gesamtwürdigung: Sacker 1963 52 [488,21-488,30], Bumke 1964a 57 [488,26-488,30], Poag 1972a 84 [488,26-489,4], Kratz, H. 1973a 77-78 [488,26-488,30], 301 [488,21-488,30], 511 [488,26-488,30] Gottfried von Straßburg: Oonk 1976 30 [488,28-488,30] Gral: San-Marte 1861 266 [488,1-488,30], Birch-Hirschfeld 1877 269 [488,18-489,4], Sparnaay 1922 108 zitiert als 448,26 ff. [488,26-488,30], Weber, G. 1948 81 [488,1-489,21], 130 [488,21-488,30], 206 [488,21-489,21], Kahane, H. und Kahane, R. 1965 51 [488,26-488,30], Mockenhaupt 1968 74 [488,21-488,30] Handschriftliches: Lampe 1990 168-70 [487,23-489,21] Hartmann von Aue: Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30] Heinrich von Veldeke: Oonk 1976 30 [488,28-488,30] Herzeloyde: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] heterodoxe Einflüsse: Kahane, H. und Kahane, R. 1965 51 [488,26-488,30] höfischer Roman: Haferland 1988 329 Anm. 207 [488,26-488,30], Schu 2002 278 [488,26-488,30] höfisches Leben: Huth 1972 404 [185,21-815,26], Jaeger 1985 250 [488,26-488,30], Jaeger 2001a 334 [488,26-488,30] Individualität: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] Interpretation: Weber, G. 1948 81 [488,1-489,21], 130 [488,21-488,30], 206 [488,21-489,21], Johnson, L. 1967 81 [488,26-488,30], Huth 1972 404 [185,21-815,26], Poag 1972a 84 [488,26-489,4], Green 1982b 196 [488,21-488,30], Johnson, L. 1982 96 [488,26-488,30], Wynn 1984 219 [488,26-488,30], 293 [488,26-488,30], Schirok 1986a 173 [488,26-488,30], Schweikle, G. 1986c 84 [488,26-488,30], Schirok 1987a 71 [488,26-488,30], Haferland 1988 329 Anm. 207 [488,26-488,30], Czerwinski 1989 130 [488,26-488,30], Lampe 1990 168-70 [487,23-489,21], Koch, L. 1992 17 [488,26-488,30], Johnson, L. 2002 213 [488,26-488,30] Jüngerer Titurel: Parshall 1981 190 [488,26-488,29] Kindheit u. Jugend: Sparnaay 1922 108 zitiert als 448,26 ff. [488,26-488,30] Kommentar: Nellmann 1994c 702 [488,21-488,30], Kordt 1997 241 [488,26-488,30], Gilmour 2000 189 [488,26-488,30] Kyot: Weber, G. 1928 266 > [488,1-490,2], Lowet 1955 162 [488,20-488,30], Kahane, H. und Kahane, R. 1965 51 [488,26-488,30] Lichtmetaphorik: Cessari 2000 123 [488,21-489,4] list: Schirok 1987a 71 [488,26-488,30] Literaturgeschichte: Bertau 1972/73 975 [488,1-489,21], Bäuml 1987 156 [488,26-488,29], Bertau 1972/73 975 [488,1-489,21] Minne u. Ehe: Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Huth 1972 404 [185,21-815,26], Oonk 1976 30 [488,28-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30] Mündlichkeit: Sussman 1995 123 [488,26-489,4] neutrale Engel: Schirok 1987a 71 [488,26-488,30] Parzival: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] Philologie: Kruse, A. und Rössler, G. 1991 141 [488,28-488,30] Prolog: Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30] Psychologie: Sussman 1995 123 [488,26-489,4] Quellen - allgemein: Heinzel 1893 35 [488,26-488,30], Weber, G. 1928 266 > [488,1-490,2], Kahane, H. und Kahane, R. 1965 51 [488,26-488,30], Poag 1972a 84 [488,26-489,4] Quellen - Chrétien: Birch-Hirschfeld 1877 269 [488,18-489,4], Weber, G. 1928 266 > [488,1-490,2], Rachbauer 1934 240 [488,21-488,30], Rachbauer 1970 240 [488,21-488,30], Rachbauer 1980 240 [488,21-488,30] Realismus: Huth 1972 404 [185,21-815,26] Reim: Kraus, C. 1898a 122 [488,29-488,30], Kraus, C. 1985 122 [488,29-488,30] Religion: San-Marte 1861 266 [488,1-488,30], Ehrismann, G. 1908 441 [488,21-489,21], 442 [488,28-488,30], Weber, G. 1935 23 [488,1-489,30], Mockenhaupt 1942 74 [488,21-488,30], Schwietering 1944 64 [488,26-488,30], Schwietering 1946 27 [488,26-488,30], Weber, G. 1948 81 [488,1-489,21], 130 [488,21-488,30], 206 [488,21-489,21], Lowet 1955 162 [488,20-488,30], Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Schwietering 1960b 64 [488,26-488,30], Kahane, H. und Kahane, R. 1965 51 [488,26-488,30], Mockenhaupt 1968 74 [488,21-488,30], Schwietering 1969k 380 [488,26-488,30], Groos 1975a 57 [488,26-488,30], Cleland 1980 49 [488,26-488,30], Duckworth 1980 90 [488,28-488,30], 200 [488,26-488,30], 353 [488,26-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Schirok 1987a 71 [488,26-488,30], Lampe 1990 168-70 [487,23-489,21], Cessari 2000 123 [488,21-489,4] Rezeption (sekundär - Mittelalter): Nyholm 1964 194 [488,14-489,21], Parshall 1981 190 [488,26-488,29] Ritterethik: Ehrismann, G. 1908 441 [488,21-489,21], 442 [488,28-488,30], Lowet 1955 162 [488,20-488,30], Mockenhaupt 1968 74 [488,21-488,30] Schuld: Kellermann, W. 1936 105 [488,26-488,30], Schwietering 1944 64 [488,26-488,30], Schwietering 1946 27 [488,26-488,30], Schwietering 1960b 64 [488,26-488,30], Mockenhaupt 1968 74 [488,21-488,30], Schwietering 1969k 380 [488,26-488,30] Schwanritter: Sparnaay 1922 108 zitiert als 448,26 ff. [488,26-488,30] fünf Sinne: Northcott 1983 428 Anm. 8 [488,21-488,30], Greenfield 2004b 148 [488,26-488,30] Soziologie: Schirok 1986a 173 [488,26-488,30] Sprache: Kraus, C. 1898a 122 [488,29-488,30], Johnson, L. 1967 81 [488,26-488,30], Kraus, C. 1985 122 [488,29-488,30] Steiner, Rudolf (Anthroposophie): Lampe 1990 168-70 [487,23-489,21], Sussman 1995 123 [488,26-489,4] Stil: Weber, G. 1928 266 > [488,1-490,2], Mergell 1943 214 [488,21-491,18], 227 [488,21-488,30], 241 [488,21-489,20], Kutzner 1975 204 [488,28-488,30], 207 [488,21-489,21], 208 Anm. 12 [488,28-488,30] Suche: Wilson 1988 165 [488,28-488,30], 169 [488,28-488,30] Sünde: Helm 1953 101 [488,21-489,21], Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Mockenhaupt 1968 74 [488,21-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30] Trevrizent: Blamires 1966 351 [488,25-488,30], 352 [488,28-488,30] triuwe: Emmel 1936 49 [488,26-488,30], Emmel 1980 49 [488,26-488,30], Kruse, A. und Rössler, G. 1991 141 [488,28-488,30] tumpheit: Haas, A. 1964 155-56 [488,22-489,12] Überlieferung: Kühnel 1972 168 [488,26-488,30] Übersetzung: Nellmann 1994c 702 [488,21-488,30] Übersetzungsproblematik: Schröder, Werner 1979e 158-62 [488,1-489,2], Schröder, Werner 1995c 29-33 [488,1-489,2] elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Lowet 1955 162 [488,20-488,30] Wahrnehmung, Blick usw: Bumke 2001a 74 [488,26-488,30], Greenfield 2004b 148 [488,26-488,30] Werkstruktur: Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Poag 1972a 84 [488,26-489,4], Schirok 1976 62 [488,21-489,21], Acker 1979 51 Anm. 11 [488,1-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30] Wissenschaftsgeschichte: Schröder, Werner 1979e 158-62 [488,1-489,2], Schröder, Werner 1995c 29-33 [488,1-489,2] Wolfram - Biographie: Poag 1972a 84 [488,26-489,4] Wortsinn: Pretzel 1982 241 [488,28-488,30] Zahlenkomposition: Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Schirok 1976 62 [488,21-489,21], Acker 1979 51 Anm. 11 [488,1-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Lampe 1990 168-70 [487,23-489,21] Zauberei: Wilson 1988 165 [488,28-488,30], 169 [488,28-488,30] Zeitverhältnisse: Groos 1975a 57 [488,26-488,30] zwîvel: Helm 1953 101 [488,21-489,21], Wapnewski 1955 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30], Duckworth 1980 90 [488,28-488,30], 200 [488,26-488,30], 353 [488,26-488,30], Wapnewski 1982 78 [488,21-489,21], 157 Anm. 22 [488,21-488,30]
	(zu den versspezifischen Angaben)