489,20 (zu den werkspezifischen Angaben)	[Zu 489,19]
Adaptation: Mergell 1943 214 [488,21-491,18], 227 [489,1-489,20], 235 [489,1-489,21], 241 [488,21-489,20] Bildungsroman: Sauer, P. 2002 345 [489,20-489,21] Charakterisierung: Blamires 1966 339-40 zitiert als 499, 2ff. [489,2-489,21], 355 [489,13-489,21], Ortmann 1972 56 [489,13-489,21], 90 [489,20-489,21] Entstehungsgeschichte des Parzival: Mohr 1979i 155 [489,13-489,20] Erzähltechnik: Hirschberg 1976 337 [489,13-489,21], Schirok 1976 62 [488,21-489,21], Groos 1981a 50 [489,1-489,20], Green 1982b 196 Anm. 75 [489,13-489,21], Neuendorff 1987a 280 [489,1-489,21], 287 [489,1-489,20], [489,1-489,21], Schu 2002 293 [489,13-489,20] ethischer Wortschatz: Martin, A. 1984 85 [489,20-489,21] Fragen: Janko 1992a 273 [489,13-489,21] Gottfried von Straßburg: Haruta 1978 285 [489,7-489,20] Gral: Burdach 1938 518 [489,13-489,20], Mergell 1951b 64 [489,13-489,20], 65, Mergell 1952b 64 [489,13-489,20], 66, Burdach 1974 518 [489,13-489,20] heterodoxe Einflüsse: Kahane, H. und Kahane, R. 1965 56 [489,20-489,21] Hilfe u. Rat: Mohr 1954a 191 [489,17-489,21], Mohr 1979d 55 [489,17-489,21] indoeur. Mythologie: Pastré 1993d 79 [489,19-489,23] Interpretation: Bertau 1972/73 975 [488,1-489,21], 996 [489,13-489,21], Misch 1927 293 [489,13-489,21], 295 Anm. 1 [489,1-489,30], Schwietering 1932 167 [489,13-489,20], Weber, G. 1948 61 [489,1-489,21], 62 [489,13-489,20], [489,1-489,30], 81 [488,1-489,21], 131 [489,20-489,21], 206 [488,21-489,21], 207 [489,13-489,20], 209 [489,13-489,21], Wesle, C. 1950 35 [489,13-489,21], Richter, J. 1953 13 [489,13-489,21], Kuhn, H. 1956 171 [489,13-489,21], Schwietering 1957 167 [489,13-489,20], Kuhn, H. 1959c 157 [489,13-489,21], Rupp, H. 1961 36 [489,13-489,20], Sacker 1963 171 [489,13-489,21], Rupp, H. 1966b 377 [489,13-489,20], Johnson, L. 1967 82 [489,7-489,20], Kuhn, H. 1969c 157 [489,13-489,21], Huth 1972 404 [185,21-815,26], Poag 1972a 91 [489,2-489,21], Kratz, H. 1973a 301-02 [489,1-489,21], Wieners 1973 95 [489,17-489,21], Dewald 1975 257 [489,13-489,21], 259 [489,20-489,21], 260 [489,13-489,21], 265 [489,20-489,21], Jones, M. 1975 66 [489,1-489,21], Blumstein 1977 101 [489,1-490,30], Hänsch 1982a 268 [489,20-489,21], Brall 1983b 278 [489,13-489,21], Wynn 1984 293 [489,13-489,20], 296 [489,13-489,20], Schirok 1987a 63 [489,13-489,20], Hasty 1990 69 [489,13-489,21], Nellmann 1994c 693 [489,13-489,20], Pratelidis 1994 178 Anm. 15 [489,16-489,21], 184 [489,13-489,21], Groos 1995 227 [489,1-489,20], Okken 1996a 251 [489,1-489,20], Shockey 2002 163 [489,20-489,21], 392 Anm. 11 [489,1-489,21] Kyot: Mohr 1966c 52 Anm. 6 [489,13-489,20] Lichtmetaphorik: Cessari 2000 124 [489,20-489,21] Medizin: Bindschedler 1984 740 Anm. 20 [489,5-489,21], Haage 1984a 204 Anm. 26 [489,1-491,4], Bindschedler 1985f 218 Anm. 20 [489,5-489,21], Haage 1985a 361 Anm. 21 [489,1-491,18] Minne u. Ehe: Willson, H. 1968 201 [489,13-489,21], Kleber, J. 1992b 312 [489,13-489,21] Pädagogik: Essen 1967 103 [489,20-489,21] Psychologie: Obleser 1997 104 [489,13-489,21] Quellen - Chrétien: Rachbauer 1934 251 [489,1-489,20], Rachbauer 1970 251 [489,1-489,20], Rachbauer 1980 251 [489,1-489,20] Religion: Schröder, Werner 1955/56 1213 [489,15-489,20], San-Marte 1861 23 [489,16-489,20], 91 [489,14-489,20], 256, 267 [489,16-489,21], Weber, G. 1935 23 [488,1-489,30], 31 [489,20-489,21], Schröder, Walter Johannes 1952b 114 Anm. 1 [489,1-489,21], Simson 1953 32 [489,5-489,21], Wapnewski 1955 154 [489,13-491,18], 155 [489,13-489,21], 157 [489,1-489,21], 158 [489,13-489,20], 159 [489,1-489,21], 160 [489,20-489,21], Schröder, Werner 1956 17-18 [489,15-489,20], Koppitz 1959 370 Anm. 38, Sacker 1963 110 [489,20-489,21], Simson 1966 217 [489,5-489,21], Wapnewski 1982 154 [489,13-491,18], 155 [489,13-489,21], 157 [489,1-489,21], 158 [489,13-489,20], 159 [489,1-489,21], 160 [489,20-489,21], Schröder, Werner 1989o 207 [489,15-489,20], Schäfer, J. 1996 51 [489,2-489,20], Sauer, P. 2002 345 [489,20-489,21] Rezeption (sekundär - Mittelalter): Nyholm 1964 194 [488,14-489,21] Rezeption (sekundär - Neuzeit): Wasielewski-Knecht 1993 102 [489,15-491,18] Ritterethik: Ehrismann, G. 1908 441 [488,21-489,21], 443 [489,13-489,20], Keferstein 1937a 85 Anm. 2 [489,13-489,21] Rittertum: Sacker 1963 29 [489,1-489,21], Clifton-Everest 1990 293 [489,13-489,21] Schuld: Maurer 1950 334 [489,13-489,21], Maurer 1966 88 [489,13-489,21], Hasty 1988 367 [489,13-489,21] Stil: Weber, G. 1928 266 > [488,1-490,2], Wolff, L. 1967d 290, Kutzner 1975 204 [489,20-489,21], 207 [488,21-489,21] Sünde: Maurer 1951b 153-54 [489,1-489,21], Helm 1953 101 [488,21-489,21], Wapnewski 1955 78 [488,21-489,21], Wapnewski 1982 78 [488,21-489,21] Syntax: Horacek 1952c 299, Horacek 1964 99 Trevrizent: Weigand, H. 1954b 353 Anm. 4 [489,13-489,20], Weigand, H. 1969e 148 Anm. 4 [489,13-489,20] Überlieferung: Hofstätter 1951 79 >, Bonath und Lomnitzer 1989 128 > übersetzter Abschnitt: Richey 1957e 84 [489,1-489,21], Weber, G. 1981 847 Anm. 179 [489,20-489,21], Lampe 1990 168-70 [487,23-489,21], 197-98 [489,13-489,20] Werkstruktur: Henzen 1951 213 Anm. 24a [489,13-489,21], Henzen 1966 152 Anm. 24a [489,13-489,21] Wortschatz: Schultheiß 1937 21 [489,5-489,20] Zauberei: Haage 1986c 71 Anm. 119 [489,1-491,18]
	[Zu 489,21]