497,23 (zu den werkspezifischen Angaben)	[Zu 497,22]
Adaptation: Mergell 1943 232 [497,21-498,6] Charakterisierung: Johnson, L. 1969 75 [497,22-497,27], Johnson, L. 1978a 287 Anm. 1 [497,22-497,27] Edelsteine u. Edelsteinsymbolik: Engelen 1978 178 [497,21-498,18] Entstehungsgeschichte des Parzival: Grimm, Walther Ludwig 1897 49 [496,1-499,8], Schreiber, A. 1922 147 [497,21-498,20], Richey 1923b 78 [497,20-498,20] Erzähltechnik: Lichtenstein 1897 83 [497,23-497,27], Harroff 1974 74 [497,21-497,25], 124 Anm. 22 [497,21-498,20], Schirok 1976 64, Green 1982b 200 [497,21-497,27], Schu 2002 408 Anm. 251 [496,22-498,20] Geographie: Greub, W. 1974 289 [497,1-497,30], 324 [497,1-497,30], Janko 1994b 191-94 [497,7-499,8], Nellmann 1994c 697 [496,5-499,10] Geschichte: Snelleman 1941 79, Passage 1984 132 [496,1-499,30] Gral: Burdach 1938 515 Anm. 9 [495,13-499,10], 520 [495,15-499,10], Mergell 1951b 5 [497,21-497,27], Mergell 1952b 5 [497,21-497,27], Burdach 1974 515 Anm. 9 [495,13-499,10], 520 [495,15-499,10] groteske Figuren: Michel 1976 282 Anm. 88.2 [497,22-497,25] Herrschaft: Schröder, J. 2004 236 [497,22-498,12] heterodoxe Einflüsse: Schröder, F. 1928 67 [496,1-499,8], Kahane, H. und Kahane, R. 1965 57 [495,7-499,30] Interpretation: Faust 1903/04 289 [495,13-499,10], Johnson, S. 1970a 108 [495,7-499,1], Huth 1972 404 [185,21-815,26], Roßkopf 1972 312 [497,22-497,27], Kratz, H. 1973a 304 Anm. 194 [496,19-499,1], 304 [496,22-499,18], Gibbs 1979 201 [497,21-497,25], Huber, H. 1981 89-90 [497,22-497,30], Waldmann 1983 57 Anm. 1 [495,13-499,10], Wynn 1984 295 [497,21-498,20], Lampe 1987b 265 [497,21-497,27], Schirok 1988c 442 [496,22-498,20], Czerwinski 1989 117 [497,21-497,27], Schirok 1990b 141 [496,22-497,30], Steppich 1993 408 Anm. 46 [497,21-498,6], Pratelidis 1994 158 [495,13-499,12], Noltze 1995b 214 [497,21-497,30] Jenseitsmotive: Dick, E. 1978a 84 [497,21-498,20] Kommunikation: Schnyder, M. 2003 201 [497,21-498,12] Kyot: Passage 1984 148 [496,1-499,30] Minne u. Ehe: Weigand, H. 1956a 35 [495,7-498,6], Weigand, H. 1969f 174 [495,7-498,6], Kleber, J. 1992b 314 [497,21-498,6] Namen: Kolb 1963 34 Anm. 131 [497,22-497,23], Passage 1964 254 [496,1-499,10], Graf, H. 1973e 18 [497,22-497,23], Passage 1977 386, Passage 1984 195, [496,1-498,30], 207 [496,1-499,8] Orient: Faugère 1979 13 [496,19-497,25] Quellen - allgemein: Heinzel 1893 20 [496,1-499,8], 25 [497,23-497,27], 30 [497,23-497,27], 105 [497,22-497,27], Burdach 1938 558 [497,21-498,20], Fourquet 1938b 10 Anm. 1 [496,15-499,8], Scholte 1949 26, Kratz, H. 1973a 159 [496,19-498,22], Burdach 1974 558 [497,21-498,20], Poag 1987b 231 [496,1-499,30] Quellen - Chrétien: Wilmotte 1932b 452 Anm. 2 [496,16-499,30], Rachbauer 1934 242 [495,13-499,10], Rachbauer 1970 242 [495,13-499,10], Rachbauer 1980 242 [495,13-499,10] Religion: Bayer, Hans 1983 182 [495,13-498,12] Rezeption (sekundär - Mittelalter): Nyholm 1964 10 [496,1-498,27], Wyss 1983 105 [497,19-497,27] Selbstverteidigung: Boigs 1992 13 [497,21-497,25] Stil: Weber, G. 1928 251 Anm. 384 [497,21-497,27] Überlieferung: Nellmann 1966 326, 334 Werkstruktur: Henzen 1951 209, Henzen 1966 147 Wolfram - Biographie: Springer 1959 219 [496,1-499,10], Bumke 1964a 3 [496,15-499,8], Poag 1972a 124 Anm. 5 [496,15-499,8], Springer 1975b 180 [496,1-499,10], Hartmann, Heiko 2000 272 [496,19-499,8]
	[Zu 497,24]