497,28 (zu den werkspezifischen Angaben)	[Zu 497,27]
Adaptation: Mergell 1943 232 [497,21-498,6] Charakterisierung: Blamires 1966 59 [497,28-497,29] Edelsteine u. Edelsteinsymbolik: Engelen 1978 178 [497,21-498,18] Entstehungsgeschichte des Parzival: Grimm, Walther Ludwig 1897 49 [496,1-499,8], Schreiber, A. 1922 147 [497,21-498,20], Richey 1923b 78 [497,20-498,20] Erzähltechnik: Harroff 1974 124 Anm. 22 [497,21-498,20], Schmid, E. 1976 107 [497,28-497,30], Green 1982b 200 [497,28-497,30], 276 [497,24-497,30], Schu 2002 408 Anm. 251 [496,22-498,20] Erziehung: Kordt 1997 242 [497,28-497,30] Geographie: Greub, W. 1974 289 [497,1-497,30], 324 [497,1-497,30], Janko 1994b 191-94 [497,7-499,8], Nellmann 1994c 697 [496,5-499,10] Geschichte: Passage 1984 132 [496,1-499,30] Gral: Burdach 1938 515 Anm. 9 [495,13-499,10], 520 [495,15-499,10], Burdach 1974 515 Anm. 9 [495,13-499,10], 520 [495,15-499,10] Herrschaft: Schröder, J. 2004 236 [497,22-498,12] heterodoxe Einflüsse: Schröder, F. 1928 67 [496,1-499,8], Kahane, H. und Kahane, R. 1965 57 [495,7-499,30] Interpretation: Faust 1903/04 289 [495,13-499,10], Johnson, S. 1970a 108 [495,7-499,1], Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 304 Anm. 194 [496,19-499,1], 304 [496,22-499,18], Huber, H. 1981 60 [497,28-497,30], 74 [497,28-497,30], 89-90 [497,22-497,30], Waldmann 1983 57 Anm. 1 [495,13-499,10], Wynn 1984 295 [497,21-498,20], Schirok 1988c 442 [496,22-498,20], Schirok 1990b 141 [496,22-497,30], Steppich 1993 408 Anm. 46 [497,21-498,6], Pratelidis 1994 158 [495,13-499,12], Noltze 1995b 214 [497,21-497,30] Jenseitsmotive: Dick, E. 1978a 84 [497,21-498,20] Kommunikation: Schnyder, M. 2003 201 [497,21-498,12] Kyot: Passage 1984 148 [496,1-499,30] Minne u. Ehe: Weigand, H. 1956a 35 [495,7-498,6], Weigand, H. 1969f 174 [495,7-498,6], Kleber, J. 1992b 314 [497,21-498,6] Namen: Passage 1964 254 [496,1-499,10], Passage 1984 195 [496,1-498,30], 207 [496,1-499,8] Philologie: Schröder, Werner 1975c 291, Schröder, Werner 1989z 429 Quellen - allgemein: Heinzel 1893 20 [496,1-499,8], Burdach 1938 558 [497,21-498,20], Fourquet 1938b 10 Anm. 1 [496,15-499,8], Kratz, H. 1973a 159 [496,19-498,22], Burdach 1974 558 [497,21-498,20], Poag 1987b 231 [496,1-499,30] Quellen - Chrétien: Wilmotte 1932b 452 Anm. 2 [496,16-499,30], Rachbauer 1934 242 [495,13-499,10], Rachbauer 1970 242 [495,13-499,10], Rachbauer 1980 242 [495,13-499,10] Religion: Bayer, Hans 1983 182 [495,13-498,12] Rezeption (sekundär - Mittelalter): Nyholm 1964 10 [496,1-498,27] Schönheit: San-Marte 1862b 162 [497,28-497,30] Überlieferung: Bonath und Lomnitzer 1989 101 [497,27-498,25] Wolfram - Biographie: Springer 1959 219 [496,1-499,10], Bumke 1964a 3 [496,15-499,8], Poag 1972a 124 Anm. 5 [496,15-499,8], Springer 1975b 180 [496,1-499,10], Hartmann, Heiko 2000 272 [496,19-499,8] Wortsinn: Pretzel 1982 6 [497,28-497,29]
	[Zu 497,29]