509, 4 (zu den versspezifischen Angaben)
Adaptation: Lichtenstein 1897 63 [509,2-509,9], Weber, G. 1928 51 [509,1-511,30], Mergell 1943 276 [509,1-509,9], Pastré 1978 80 [509,1-511,16], 84 [509,1-511,16], Pastré 1979 369 [509,1-511,16], Pérennec 1984f 273 [509,2-509,7], Neugart 1996 70 Anm. 12 [509,1-509,29], 70 Anm. 11 [508,18-512,24], 76 Anm. 33 [509,1-512,20], 78 Anm. 44 [509,1-511,16], Emmerling 2003 89 [509,2-509,9], 135 [509,1-509,9] Anfortas: Blamires 1966 403 [509,4-509,9] Artusepik: Pérennec 1984f 273 [509,2-509,7] Ausgabe: Nellmann 1994c 706 [509,1-509,9] Buch VII: Zimmermann, Gisela 1974 66 [509,2-509,9] Charakterisierung: Blamires 1966 403 [509,4-509,9], Ortmann 1972 49 [509,1-509,9], Huber, H. 1981 289 Anm. 326 [509,1-509,9], Emmerling 2003 89 [509,2-509,9], 135 [509,1-509,9] Condwiramurs: Blamires 1966 403 [509,4-509,9] Erzähltechnik: Mergell 1943 276 [509,1-509,9], Ortmann 1972 49 [509,1-509,9], Neugart 1996 70 Anm. 12 [509,1-509,29], 70 Anm. 11 [508,18-512,24], 76 Anm. 33 [509,1-512,20], 78 Anm. 44 [509,1-511,16], Schu 2002 348 [509,2-509,9], Urscheler 2002 253 [509,2-509,9] Feirefiz: Blamires 1966 403 [509,4-509,9] Fiktionalität: Huth 1972 404 [185,21-815,26] Frauen (allgemein): Gibbs 1972 201 [509,2-509,9] Frauenfiguren: Gibbs 1972 201 [509,2-509,9], Emmerling 2003 89 [509,2-509,9], 135 [509,1-509,9] Gahmuret: Blamires 1966 403 [509,4-509,9] Gattung: Haferland 1988 188 [509,1-509,9], Schu 2002 348 [509,2-509,9] Gawan: Blamires 1966 403 [509,4-509,9], Tomasek 2000 483 [509,1-510,14] Gawan-Handlung: Zimmermann, Gisela 1972 135 [509,2-509,9], Pastré 1994b 116 [509,1-509,9], Neugart 1996 70 Anm. 12 [509,1-509,29], 70 Anm. 11 [508,18-512,24], 76 Anm. 33 [509,1-512,20], 78 Anm. 44 [509,1-511,16], Jones, M. 1999 58 [509,1-509,9], Emmerling 2003 89 [509,2-509,9], 135 [509,1-509,9], Wynn 1976/77 132 [509,1-509,9] Gesamtwürdigung: Kratz, H. 1973a 336 [509,1-509,9], Behr 2004 85 [509,1-509,9] Grammatik: Boysen 1910 112 Handschriftliches: Lampe 1987c 174 [509,1-509,9] Heidentum: San-Marte 1862b 8 [509,1-509,30] Herzeloyde: Blamires 1966 403 [509,4-509,9] höfischer Roman: Haferland 1988 188 [509,1-509,9], Schu 2002 348 [509,2-509,9] höfisches Leben: Huth 1972 404 [185,21-815,26] Individualität: Blamires 1966 403 [509,4-509,9] Interpretation: Huth 1972 404 [185,21-815,26], Zimmermann, Gisela 1972 135 [509,2-509,9], Huber, H. 1981 289 Anm. 326 [509,1-509,9], Pérennec 1984f 273 [509,2-509,7], Lampe 1987c 174 [509,1-509,9], Haferland 1988 188 [509,1-509,9], Pratelidis 1994 88 [509,1-509,9] Kommentar: Zimmermann, Gisela 1974 66 [509,2-509,9], Schmidt, E. 1979 19 [509,3-509,4], Nellmann 1994c 706 [509,1-509,9] Kommunikation: Bauß 1938 12 [509,2-510,14], 13 [509,2-510,14], 22 [509,2-510,14], 27 [509,2-509,9], 29 [509,2-509,9], Urscheler 2002 253 [509,2-509,9] Kyot: Lichtenstein 1897 63 [509,2-509,9], Weber, G. 1928 51 [509,1-511,30] Lichtmetaphorik: Huber, H. 1981 289 Anm. 326 [509,1-509,9] Männerfiguren: Emmerling 2003 89 [509,2-509,9], 135 [509,1-509,9] Märchen: Neugart 1996 70 Anm. 12 [509,1-509,29], 70 Anm. 11 [508,18-512,24], 76 Anm. 33 [509,1-512,20], 78 Anm. 44 [509,1-511,16] Medizin: Haferlach 1991 49 s. auch Anm. 68 [509,1-510,14] Minne u. Ehe: San-Marte 1862b 8 [509,1-509,30], Keferstein 1937b 19 Anm. 14 [509,1-509,30], Bauß 1938 12 [509,2-510,14], 13 [509,2-510,14], 22 [509,2-510,14], 27 [509,2-509,9], 29 [509,2-509,9], Huth 1972 404 [185,21-815,26], Zimmermann, Gisela 1972 135 [509,2-509,9], Schnell, Rüdiger 1979b 26 [509,1-510,26], Christoph 1981a 126-27 [509,2-509,9], Schnell, Rüdiger 1985a 137 Anm. 584a [508,17-510,26], 141 Anm. 611 [509,1-511,20], Pastré 1994b 116 [509,1-509,9], Emmerling 2003 89 [509,2-509,9], 135 [509,1-509,9] Orgeluse: Wynn 1976/77 132 [509,1-509,9], Zimmermann, Gisela 1972 135 [509,2-509,9], Wynn 1976/77 132 [509,1-509,9] Parodie: Belitz 1978 350 Anm. 218 [509,1-511,30] Parzival: Blamires 1966 403 [509,4-509,9] Quellen - allgemein: Lichtenstein 1897 63 [509,2-509,9], Weber, G. 1928 51 [509,1-511,30] Quellen - Chrétien: Lichtenstein 1897 63 [509,2-509,9], Weber, G. 1928 51 [509,1-511,30], Wynn 1976/77 132 [509,1-509,9] Realismus: Huth 1972 404 [185,21-815,26] Religion: Lampe 1987c 174 [509,1-509,9] Rezeption (sekundär - Mittelalter): Belitz 1978 350 Anm. 218 [509,1-511,30] Rhetorik: Pastré 1979 369 [509,1-511,16] Ritterethik: San-Marte 1862b 8 [509,1-509,30], Emmerling 2003 89 [509,2-509,9], 135 [509,1-509,9] Ritterkampf u. Turnierwesen: San-Marte 1862b 8 [509,1-509,30] Rittertum: San-Marte 1862b 8 [509,1-509,30] Schönheit: Huber, H. 1981 289 Anm. 326 [509,1-509,9] Soziologie: Pratelidis 1994 88 [509,1-509,9] Sprache: San-Marte 1862b 8 [509,1-509,30] Sprichwörter u. Sentenzen: Tomasek 2000 483 [509,1-510,14] Steiner, Rudolf (Anthroposophie): Lampe 1987c 174 [509,1-509,9], Teichmann 1994 29-30 [509,2-509,5] Stil: Lichtenstein 1897 63 [509,2-509,9], Weber, G. 1928 51 [509,1-511,30], Mergell 1943 276 [509,1-509,9], Pastré 1978 80 [509,1-511,16], 84 [509,1-511,16] Trevrizent: Blamires 1966 403 [509,4-509,9] Übersetzung: Nellmann 1994c 706 [509,1-509,9] Wagner, Richard: Lampe 1987c 174 [509,1-509,9] Willehalm: Schmidt, E. 1979 19 [509,3-509,4] Wittenwiler, Heinrich: Belitz 1978 350 Anm. 218 [509,1-511,30] Wortschatz: San-Marte 1862b 8 [509,1-509,30] Zahlenkomposition: Lampe 1987c 174 [509,1-509,9]
	(zu den versspezifischen Angaben)