519, 6 (zu den werkspezifischen Angaben)	[Zu 519, 5]
Adaptation: Mergell 1943 328 Anm. 16 [519,2-520,2], Huby, Michel 1980a 5 [517,16-520,2] Anfortas: Essen 1967 91 [519,2-519,26] Charakterisierung: Blamires 1966 445 [519,2-519,9], Ringeler 2000 138 Anm. 83 [519,2-519,30] Cundrie la surziere: Güntert, H. 1928 29 [519,2-519,23], Gibbs 1972 134 [518,1-519,23], Böhland 2001 49 Anm. 20 [517,11-521,18] Entstehungsgeschichte des Parzival: Schreiber, A. 1922 149 [517,28-520,2], Boigs 1987 360 Anm. 22 [517,11-521,18] Erzähltechnik: Lichtenstein 1897 83 [519,2-519,23], [519,2-520,2], Hirschberg 1976 253 [517,28-519,30], Green 1980b 87 Anm. 14 [517,11-521,17], 145 [519,2-519,9], Green 1982b 248 [519,2-519,9], Kiening 1991 99 [519,2-519,30], Stein, A. 1993 122 [517,28-519,9], Neugart 1996 77 Anm. 36 [517,11-521,18], 80 Anm. 48 [517,16-520,2], 82 Anm. 53 [517,11-521,18], 114 Anm. 88 [517,11-521,20], Bumke 1997a 144 [519,2-519,23], Bumke 2004 211 [519,2-519,30] Exotisches: Wisbey 1973 22 [519,5-519,9], 39 Anm. 85 [519,2-519,26], Wisbey 1974 205 Anm. 85 [519,2-520,2], 206 [519,5-519,9] Frauenfiguren: Nellmann 1994c 618 [517,28-519,30] das Fremde: Lofmark 1974a 19 Anm. 12 [519,2-519,9] Gral: Hagen, P. 1900 3 [519,2-519,23] groteske Figuren: Brandt, W. 1985 274 [517,11-520,2], Ohly 1985b 885 [518,1-519,9], Ohly 1989a 86 [518,1-519,9], Kasten 1991 270 Anm. 34 [518,1-519,30], Noltze 1995b 243 [518,1-519,9], Ohly 1995b 342 [518,1-519,9], Pappas 2001 166 Anm. 31 [519,2-519,9], Bumke 2004 97 [518,1-519,30] Heidentum: San-Marte 1862b 2 [519,2-519,26], Abou-El-Ela 2001 58-59 Anm. 50 [517,28-519,9], 210 Anm. 962 [519,2-519,26] heterodoxe Einflüsse: Bayer, Hans 1978 77 [517,16-519,9] Interpretation: Gernentz 1966a 640 [519,2-520,1], 645 [519,2-520,1], Gernentz 1966b 497 [519,2-520,1], 500 [519,2-520,1], Johnson, L. 1967 82 Anm. 2 [519,2-519,26], Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 313 [519,2-519,23], 340 [517,28-520,2], Mohr 1979j 206 [519,2-519,26], Ruh 1980 109 [518,1-519,30], Schirok 1988c 443 [519,2-519,9], Schmid, E. 1993b 187 [517,11-519,9], Nellmann 1994c 619 [519,2-519,23] Intertextualität: Volfing 2002 54 [517,1-519,30] Kyot: Hagen, P. 1900 28 [519,1-519,30] Lucidarius: Zeydel und Morgan 1951 31 Anm. 17 [519,2-519,9] Medizin: Haage 1992d 76 [517,11-519,30], Groos 1994b 297 [518,1-519,30], Groos 1995 167 [518,1-519,30] Minne u. Ehe: Wiegand 1972 41 [519,2-519,8] Namen: Graf, H. 1973e 17 [519,2-519,9] Naturwissenschaft: Lemke 1981 18 [519,1-519,23], Haage 1984a 204 Anm. 26 [518,5-520,4] Orient: Wehrli 1980 314 [519,1-519,30], Benkert-Dodrill 1982 285 Anm. 22 [519,2-520,8], Noltze 1995b 243 [518,1-519,9], Wehrli 1997 314 [519,1-519,30] Priester Johannes: Hagen, P. 1900 14-15 [519,2-519,9] Quellen - allgemein: Heinzel 1893 29 [519,2-519,26], 31 [519,5-519,23], Golther 1925a 213 [519,2-519,9], Kolb 1963 38 Anm. 151 [519,2-519,9] Quellen - Chrétien: Nellmann 1996a 139 [519,2-519,26] Reichtum u. materialer Besitz: Sivertson 1999a 207 Anm. 205 [519,2-519,30], 210 [519,2-519,23] Religion: San-Marte 1861 88 [519,5-519,9], Sattler 1895 64 [519,2-519,9] Rezeption (sekundär - Mittelalter): Huschenbett 1962 91 Anm. 64 [519,2-519,26], Nyholm 1964 11 [519,1-519,26], 247 [517,11-520,5], Voß, R. 1984 192 [517,16-519,9], Krüger, R. 1986 273 [519,2-519,9], Strohschneider 1986 262 Anm. 42 [519,2-520,2], Mentzel-Reuters 1989 191 [517,28-519,30] Schlußpartie des 'Parzival': Bumke 1991b 249 Anm. 23 [519,2-519,9], 251 [518,1-519,9] Schönheit: Dallapiazza 1985 419 [517,11-521,14] Secundille: Gibbs 1972 224 [519,2-519,17], [519,2-520,1] Wagner, Richard: Wapnewski 1978a 237 [517,11-519,26] Zauberei: Haage 1986c 69 Anm. 99 [518,5-520,4]
	[Zu 519, 7]