519,27 (zu den werkspezifischen Angaben)	[Zu 519,26]
Adaptation: Mergell 1943 277 [519,27-519,30], 328 Anm. 16 [519,2-520,2], Huby, Michel 1980a 5 [517,16-520,2] Anfortas: Schrodt 1976 593 [519,27-520,2] Charakterisierung: Blamires 1966 267 Anm. 6, Ringeler 2000 138 Anm. 83 [519,2-519,30] Cundrie la surziere: Böhland 2001 49 Anm. 20 [517,11-521,18] Entstehungsgeschichte des Parzival: Schreiber, A. 1922 149 [517,28-520,2], Boigs 1987 360 Anm. 22 [517,11-521,18] Erzähltechnik: Lichtenstein 1897 83 [519,2-520,2], Hirschberg 1976 253 [517,28-519,30], Green 1980b 87 Anm. 14 [517,11-521,17], Green 1982b 10 Anm. 37 [519,27-519,30], Kiening 1991 99 [519,2-519,30], Neugart 1996 77 Anm. 36 [517,11-521,18], 80 Anm. 48 [517,16-520,2], 82 Anm. 53 [517,11-521,18], 114 Anm. 88 [517,11-521,20], Bumke 2004 211 [519,2-519,30] Exotisches: Wisbey 1974 205 Anm. 85 [519,2-520,2] Frauenfiguren: Nellmann 1994c 618 [517,28-519,30] Gral: Sparnaay 1922 85 [519,21-519,30] groteske Figuren: Brandt, W. 1985 274 [517,11-520,2], Ohly 1985b 885 [519,21-519,30], Ohly 1989a 86 [519,21-519,30], Kasten 1991 270 Anm. 34 [518,1-519,30], Peeters, J. 1993 141 [519,10-519,30], Ohly 1995b 342 [519,21-519,30], Pappas 2001 166 Anm. 31 [519,10-519,30], Bumke 2004 97 [518,1-519,30] Interpretation: Springer 1959 238 [519,10-519,30], Gernentz 1966a 640 [519,2-520,1], 645 [519,2-520,1], Gernentz 1966b 497 [519,2-520,1], 500 [519,2-520,1], Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 313 [519,27-519,30], 340 [517,28-520,2], Springer 1975b 201 [519,10-519,30], Ruh 1980 109 [518,1-519,30], Lampe 1987c 191 [519,27-520,2], Schirok 1988c 443 [519,27-519,30], Nellmann 1994c 709 [519,27-519,30], 734 [519,27-519,30] Intertextualität: Volfing 2002 54 [517,1-519,30] Kreuzzug u. Pilgerfahrt: Kratz, H. 1999 136 [519,21-519,30] Kyot: Hagen, P. 1900 28 [519,1-519,30] Medizin: Haage 1985b 103 Anm. 11 [519,27-520,2], Haferlach 1991 48 [519,27-520,2], 72 Anm. 75 [519,27-520,2], Haage 1992d 76 [517,11-519,30], 277 Anm. 387 [519,27-520,2], Groos 1994b 297 [518,1-519,30], Groos 1995 167 [518,1-519,30] Naturwissenschaft: Haage 1984a 204 Anm. 26 [518,5-520,4] Orgeluse: Zimmermann, Gisela 1972 134 Anm. 15 [519,27-519,30], Dieterich 2000 12 Anm. 16 [519,27-519,30], Emmerling 2003 154 [519,27-519,30] Orient: Wehrli 1980 314 [519,1-519,30], Benkert-Dodrill 1982 285 Anm. 22 [519,2-520,8], Wehrli 1997 314 [519,1-519,30] Priester Johannes: Hagen, P. 1900 16 [519,21-519,30] Quellen - allgemein: Heinzel 1893 27 [519,19-519,30], 31 [519,27-519,30], Brown, A. 1943 154 Anm. 87 [519,23-519,30], Kolb 1963 38 Anm. 153 [519,19-519,30], Kratz, H. 1973a 160 [519,21-519,30] Quellen - Chrétien: Nellmann 1996a 139 [519,27-519,30] Reichtum u. materialer Besitz: Sivertson 1999a 157 [519,27-519,30], 207 Anm. 205 [519,2-519,30] Religion: Mockenhaupt 1942 161 [519,26-520,2], Mockenhaupt 1968 161 [519,26-520,2] Rezeption (sekundär - Mittelalter): Nyholm 1964 247 [517,11-520,5], Strohschneider 1986 262 Anm. 42 [519,2-520,2], Mentzel-Reuters 1989 191 [517,28-519,30] Schönheit: Dallapiazza 1985 419 [517,11-521,14] Secundille: Gibbs 1972 224 [519,2-520,1] Sprache: Wiktorowicz 1999 39 [519,27-519,29] Wahrnehmung, Blick usw: Schirok 2002b 116 [519,27-519,30] Wortschatz: Riemer, G. 1906 90, Schröder, Werner 1960b 55, Schröder, Werner 1989s 267 Zauberei: Haage 1986c 69 Anm. 99 [518,5-520,4]
	[Zu 519,28]