Abbildungen: Curschmann 1992 157 [54,7-55,20], Stephan-Chlustin 2004 201 [54,7-55,20]
Belakane: Ebenbauer 1984a 22 [54,15-54,16], [54,7-55,12]
Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 39 [54,11-54,16]
Erzähltechnik: Gerz 1930 67, Gerz 1967 67, Harroff 1974 18-19 [54,11-54,16], Schmid, E. 1976 73 [54,12-54,16], Green 1982b 172 Anm. 136, 339, Schu 2002 77
Geschichte: Snelleman 1941 94 [54,12-54,16]
Grammatik: Gärtner 1970 40 [54,14-54,16]
Heidentum: Abou-El-Ela 2001 228 Anm. 33 [53,23-55,15]
höfisches Leben: Gephart 1994 116
Interpretation: Fulda 1886 41 [54,11-54,16], 45 [54,11-54,16], 49 [54,11-54,16], Mersmann 1971 146 Anm. 13 [54,12-54,16], Kratz, H. 1973a 180 [54,7-54,16], Brall 1983b 188 [54,14-54,16], Passage 1984 14 Anm. 9 [54,1-58,30], Gottzmann 1986 205, Gottzmann 1988a 205, Liebertz-Grün 1993a 108 [54,11-54,16], Nellmann 1994c 482, Noltze 1995b 186 [54,12-54,16], 193, Kordt 1997 20, Hartmann, Heiko 2000 68 [54,11-54,16]
Minne u. Ehe: Weigand, H. 1956a 43 [54,12-54,16], Weigand, H. 1969f 189 [54,11-54,16], Wiegand 1972 253 [54,7-54,16], Masser 1990 129 Anm. 84 [54,7-54,16], Kordt 1997 20, Fritsch-Rößler 1999 186, 189
Quellen - Chrétien: Lichtenstein 1897 13 [17,15-127,18]
Vorgeschichte (Gahmuret/Elterngeschichte): Sacker 1963 13 [54,14-54,16], Spahr 1991 406
Werkstruktur: Sauer, M. 1981 76 [54,13-58,26]
Wortsinn: Gilmour 2000 207
Zahlenkomposition: Eggers 1953 266-67 [54,13-58,26], Eggers 1966b 167 [54,13-58,26], Eggers 1982d 169 [54,13-58,26]
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