54,20 (zu den werkspezifischen Angaben)	[Zu 54,19]
Abbildungen: Curschmann 1992 157 [54,7-55,20], Stephan-Chlustin 2004 201 [54,7-55,20] Adaptation: Mergell 1943 326 [54,17-54,20], Fourquet 1979a 73 [54,20-54,26] Belakane: Ebenbauer 1984a 22 [54,7-55,12], Mielke, A. 1992 43 [54,19-54,26], Classen 1998o 282 [54,17-54,20] Briefe u. Schriftwechsel: Wand-Wittkowski 2000 47 [54,17-56,26] Chaostheorie: Grein Gamra 1999 92 [54,17-54,20], 99 [54,17-55,12] Charakterisierung: Blamires 1966 42 [54,19-54,22], Nellmann 1994c 482 [54,17-54,20] Erzähltechnik: Schu 2002 77 [54,17-54,22], 78 [54,17-54,20], 213 Anm. 266 [54,17-54,20] Feirefiz: Müller, Ulrich 1983 40 [54,17-54,26] das Fremde: Tinsley 2002 55-56 [54,17-54,20] Gahmuret: Hartmann, Heiko 2000 400 [54,17-54,20], Emmerling 2003 216 [54,17-54,20] Grammatik: Boysen 1910 54, 155, 157 [54,19-54,20] Heidentum: Swinburne 1956 197 [54,17-54,22], Abou-El-Ela 2001 228 Anm. 33 [53,23-55,15] höfisches Leben: Brandt, R. 1993 252 [54,17-56,26] indoeur. Mythologie: Pastré 1993c 47 [54,17-54,20] Interpretation: Bertau 1972/73 871 [54,17-54,22], Johnson, S. 1970a 106 [54,17-54,23], Roßkopf 1972 70 Anm. 1 [54,17-54,20], Kratz, H. 1973a 180 [54,17-54,26], 196 [54,17-54,20], Ortmann 1973 680 [54,17-54,26], Hahn, I. 1975 222 [54,17-54,20], Welz 1976 61 [54,19-54,20], Christoph 1984a 202 [54,17-54,20], Passage 1984 14 Anm. 9 [54,1-58,30], Wynn 1984 320 [54,17-54,22], Gottzmann 1986 205 [54,17-54,20], Lampe 1987b 115 [54,17-54,20], Gottzmann 1988a 205 [54,17-54,20], Haferland 1988 149 [54,17-54,20], Hauer 1992 51 [54,17-54,20], Nellmann 1994c 483 [54,17-54,20], Noltze 1995b 193 [54,18-54,20], 199 [54,17-54,26], Roßnagel 1996 18 [54,19-54,20], Bumke 1997a 37 [54,19-54,20], Raucheisen 1997 156 Anm. 676 [54,19-54,20], Hartmann, Heiko 2000 45 [54,17-54,20], 226 [54,17-54,20], Brackert und Fuchs-Jolie 2002 228 [54,17-55,12], Brackert und Fuchs-Jolie 2003 169 [54,17-55,12], Bumke 2004 48 [54,19-54,20] Metaphorik u. Bildlichkeit: Bock, L. 1879 32 [54,19-54,20], Pastré 1979 158 Minne u. Ehe: San-Marte 1862b 142 [54,17-54,20], Wolf, N. 1970 67 Anm. 27 [54,17-54,20], Wiegand 1972 255 [54,17-54,22], 256 [54,17-54,20], 257 [54,17-54,20], 258 [54,20-54,26], 260 [54,17-54,20], Kleber, J. 1992b 70 [54,19-54,20], Riemer, W. und Egert 1992 70 [54,17-54,20], Ernst 1998 234 [54,17-54,20] Orient: Kugler 1990 125 [54,19-54,20], Kontje 2004 23 [54,17-54,20] Philologie: Noltze 1995b 193 [54,18-54,20] Quellen - Chrétien: Lichtenstein 1897 13 [17,15-127,18] Religion: Bayer, Hans 1983 93 Anm. 217 [54,18-54,20], Diers 1994 128 [54,19-54,20] Rezeption (sekundär - Mittelalter): Unger, R. 1990 193 [54,17-54,20], Daiber 1999 51 Anm. 91 [54,17-55,12], Russ 2000 148 [54,17-54,20], Lorenz, A. 2002 262 [54,18-54,20] Rezeption (sekundär - Neuzeit): Pfalzgraf 2003 240 [54,17-54,26] Ritterkampf u. Turnierwesen: Sieverding 1985 199 Vorgeschichte (Gahmuret/Elterngeschichte): Lowet 1955 122 [54,17-54,26], Sacker 1963 13 [54,17-54,20], Green 1970a 75 [54,17-54,20], Leckie 1989 27 [54,17-54,20], Klein, U. 1991 42 [54,17-54,20], Russ 2000 83 [54,18-54,20] vreude: Korn 1932 116 Werkstruktur: Sauer, M. 1981 76 [54,13-58,26] Wortschatz: Mersmann 1971 268 Zahlenkomposition: Eggers 1953 266-67 [54,13-58,26], Eggers 1966b 167 [54,13-58,26], Eggers 1982d 169 [54,13-58,26]
	[Zu 54,21]