64, 5 (zu den werkspezifischen Angaben)	[Zu 64, 4]
Adaptation: Mergell 1943 324 Anm. 9 [64,4-64,8], 331 [64,4-64,12] Apokoinu: Gärtner 1969 206 Anm. 157 [64,4-64,8] Chaostheorie: Grein Gamra 1999 101 [61,29-64,12] Charakterisierung: Blamires 1966 69 Anm. 1, 71 [64,4-64,8] Edelsteine u. Edelsteinsymbolik: Engelen 1978 329 [64,4-64,6] Erzähltechnik: Green 1980b 119, Green 1982b 44 Anm. 26, Hartmann, Heiko 2000 67 [64,2-64,12], Schu 2002 92 [64,4-64,9], 104 [64,4-64,5] Farben u. Farbensymbolik: Jacobsohn 1915 23 [64,4-64,6], 47 [64,4-64,5] Figura etymologica: Hartmann, Heiko 2000 86 Frauenfiguren: Hafner 1994 101 Anm. 12 [63,13-64,12] Gahmuret: Ashcroft, Jeffrey 1989 65 [64,4-64,8] Gebärde u. Geste: Peil 1975 35 [64,4-64,8] Geographie: Hartmann, Heiko 2000 70 [64,2-64,9] Herrschaft: Schröder, J. 2004 111 [64,4-64,6], [62,29-64,12] Herzeloyde: Schneider, N. 1935a 47 [64,4-64,5], Heise 1957 58 [63,13-64,8], Gibbs 1972 7 [64,4-64,6], Brinker-von der Heyde 1996b 46 [64,4-64,8], 61 [64,4-64,6], Niermann 1998 16 [64,4-64,8], Gibbs 1999 19 [64,4-64,6], Emmerling 2003 238 [64,4-64,6] heterodoxe Einflüsse: Bayer, Hans 1978 69 [63,27-64,8], Bayer, Hans 1982 170 [63,27-64,8] indoeur. Mythologie: Pastré 1993c 50 [64,4-64,12] Interpretation: Henschel 1952a 299-300 [64,4-64,8], 302 [64,4-64,5], Kratz, H. 1973a 182 [63,27-68,18], Ortmann 1973 683 [64,4-64,12], Tax 1973b 31 [64,4-64,5], Huber, H. 1981 40 [64,4-64,5], 65 [64,4-64,9], Brall 1983b 120 [64,4-64,8], Wynn 1984 328 [64,4-64,8], Haferland 1988 95 [64,4-64,9], Noltze 1995b 98 [61,28-64,9], Smits 1996 37 [64,4-64,12], 39 [63,13-64,12], Hartmann, Heiko 2000 33 Anm. 2 [64,4-64,12], 75-76 [62,28-64,12], 199 [64,4-64,8] Jagd u. Vogelfang: Schnell, Rüdiger 1974 257 [64,4-64,8], Krause 1996b 89, Brackert 1997 397 [64,4-64,8] Körper u. Körperteile: Ernst 2002 196 [64,4-64,8] Lichtmetaphorik: Lofmark 1972b 146 [64,4-64,8] Minne u. Ehe: Bauß 1938 9 [64,4-64,8], 12 [64,4-64,8], Weigand, H. 1956a 44 [64,4-64,8], Weigand, H. 1969f 190 [64,4-64,8], Wiegand 1972 261 [64,4-64,12], Schnell, Rüdiger 1974 257 [64,4-64,8], Schnell, Rüdiger 1985a 219 [64,4-64,8], Kleber, J. 1992b 178 [64,4-64,10], Öhlinger 2001 127 [64,4-64,8], Emmerling 2003 246 [64,4-64,8] Namen: Müller, M. 2003 204 [62,25-68,1] Pferde u. Pferdeschmuck: Ohly 1985b 876 [64,4-64,11], 896 [63,13-64,12], Ohly 1989a 82 [64,4-64,11], 91 [63,13-64,12], Ohly 1995b 337 [64,4-64,11], 348 [63,13-64,12] Quellen - allgemein: Heinzel 1893 108 [62,28-64,8], Lofmark 1972a 829 Anm. 2 [64,4-64,8] Quellen - Chrétien: Lichtenstein 1897 13 [17,15-127,18] Religion: Bayer, Hans 1983 376 [63,27-64,8] Rezeption (sekundär - Neuzeit): Niermann 2004 131, [64,4-64,9], 139 Anm. 617 [62,24-65,3] Richtungskonstruktionen: Wießner 1901 492 [64,4-64,6] Ritterkampf u. Turnierwesen: Sieverding 1985 208 [64,4-64,8] Ritual: Wenzel, H. 2004 96-97 [62,28-64,12] Schönheit: San-Marte 1862b 156 [64,4-64,6], Lofmark 1972b 146 [64,4-64,8], Haupt, B. 2002b 59 Anm. 49 [64,4-64,8] Schriftlichkeit: Wenzel, H. 1995 155 [64,4-64,5] Sexuelles u. Geschlechterbeziehungen: Gilmour 2000 100 [64,4-64,12], Hafner 2004 158 Anm. 52 [63,13-64,12] Sprache: Ide 1996 173 [64,4-64,6] Stil: Kratz, H. 1973a 127 [64,4-64,8], Kutzner 1975 54 [64,4-64,8] Übersetzungsproblematik: Henschel 1952a 299-300 [64,4-64,8] Vorgeschichte (Gahmuret/Elterngeschichte): Spahr 1991 410 [64,4-64,12], Russ 2000 30-31 [64,4-64,9] Wortsinn: Henschel 1952a 299-300 [64,4-64,8]
	[Zu 64, 6]