689,29 (zu den versspezifischen Angaben)
Adaptation: Lichtenstein 1897 67 [689,26-690,2], Mergell 1943 308 [688,5-690,2], 309 [688,4-690,2] Alexanderlegende: Mergell 1951b 86 [689,24-690,2], Mergell 1952b 86 [689,24-690,2] Anfortas: Blamires 1966 201 [689,29-690,2] Ausgabe: Weber, G. 1981 907 Anm. 216 [689,25-690,2], Nellmann 1994c 750 [689,29-690,2] âventiure: Green 1978c 144 [688,22-690,2] Bernhard von Clairvaux: Mergell 1952b 86 [689,24-690,2] Bibelmotivik: Duckworth 1980 253 [689,26-690,2] Bildungsroman: Misch 1927 273-74 [689,26-690,2] Blutstropfenepisode: Bumke 2001a 97 [689,27-690,2] Charakterisierung: Blamires 1966 201 [689,29-690,2], Johnson, L. 1969 82 Anm. 1, Ortmann 1972 115 [689,29-690,1], 118 [689,29-690,2], 119 [689,25-690,2] Condwiramurs: Blamires 1966 201 [689,29-690,2] Entstehungsgeschichte des Parzival: Schäfer, H. 1983 26 [689,25-690,2], Schäfer, H. 1985 30 [689,25-690,2], Lampe 1990 247 Erzähler: Nellmann 1973a 110 Anm. 138 [689,27-690,2] Erzähltechnik: Mergell 1943 308 [688,5-690,2], 309 [688,4-690,2], Ortmann 1972 115 [689,29-690,1], 118 [689,29-690,2], 119 [689,25-690,2], Nellmann 1973a 110 Anm. 138 [689,27-690,2], Schmid, E. 1976 171 [689,29-690,2], Green 1978c 144 [688,22-690,2], Green 1982b 243 Anm. 57, 295 Anm. 172 ethischer Wortschatz: Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Duckworth 1980 253 [689,26-690,2], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29] Feirefiz: Swinburne 1956 199, Blamires 1966 201 [689,29-690,2] Fiktionalität: Huth 1972 404 [185,21-815,26] Forschungsbericht: Lowet 1955 150 [689,25-690,2] Frauen (allgemein): Meyer zur Capellen 1993 127 [689,26-690,2] Frauenfiguren: Meyer zur Capellen 1993 127 [689,26-690,2], Braunagel 2001 56 [688,4-690,8] das Fremde: Classen 1993f 113 [688,1-689,30] Freundschaft: Ertzdorff 1962a 48 Anm. 67 [689,27-690,2], Ertzdorff 1996e 200 Anm. 67 [689,27-690,2] Fuetrer, Ulrich: Nyholm 1964 268 [688,24-690,2] Gahmuret: Swinburne 1956 199, Blamires 1966 201 [689,29-690,2] Gawan: Blamires 1966 201 [689,29-690,2] Gesamtwürdigung: Kratz, H. 1973a 374 [689,25-690,2], 567 [689,27-690,2], Schafarschik 1983 116-19 [688,11-690,2], 125 [689,29-690,2] Gral: Weber, G. 1948 75 [689,25-689,30], Mergell 1951b 86 [689,24-690,2], Mergell 1952b 86 [689,24-690,2], Mockenhaupt 1968 182 [689,25-689,30], Schult 1975 130 [689,29-690,2], Schäfer, H. 1983 26 [689,25-690,2], Schäfer, H. 1985 30 [689,25-690,2] Grammatik: Ehrismann, G. 1903/04 150 [689,22-690,2] groteske Figuren: Classen 1993f 113 [688,1-689,30] Handschriftliches: Lampe 1990 247 Hartmann von Aue: Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Wand 1989 149 [688,5-690,8] Heidentum: Swinburne 1956 199 Heinrich von dem Türlin: Gutwald 2000 243 Anm. 120 [688,6-690,2], 245 Anm. 127 [688,6-690,2] Herzeloyde: Blamires 1966 201 [689,29-690,2] höfischer Roman: Ehrismann, G. 1903/04 150 [689,22-690,2], [689,22-690,2] höfisches Leben: Mersmann 1971 284, Huth 1972 404 [185,21-815,26] Individualität: Blamires 1966 201 [689,29-690,2] indoeur. Mythologie: Meyer zur Capellen 1993 127 [689,26-690,2] Interpretation: Misch 1927 273-74 [689,26-690,2], Weber, G. 1948 75 [689,25-689,30], Schröder, Walter Johannes 1952a 187 [689,26-690,2], Schröder, Walter Johannes 1953a 28 [689,26-690,2], Wynn 1962 168 Anm. 36 [689,25-690,2], 171 [689,25-690,2], Essen 1967 72 [688,4-690,2], 95 [688,4-690,15], 115 [689,25-690,2], Mersmann 1971 284, Huth 1972 404 [185,21-815,26], Schult 1975 130 [689,29-690,2], Green 1978c 144 [688,22-690,2], Schröder, Walter Johannes 1978d 217 [689,26-690,2], Weber, G. 1981 907 Anm. 216 [689,25-690,2], Green 1982b 243 Anm. 57, 295 Anm. 172, Wynn 1984 190 Anm. 107 [689,25-690,2], 193 [689,25-690,2], 194, 312 [688,4-690,15], Schmid, E. 1986 212 [689,29-690,2], Czerwinski 1989 151 [689,27-690,2], Lampe 1990 247, Pratelidis 1994 139 [689,25-690,2], Wynn 2002b 193 [689,25-690,2], 198 Anm. 31 [689,25-690,2] Intertextualität: Wand 1989 149 [688,5-690,8] Kommentar: Schmidt, E. 1979 298, Nellmann 1994c 750 [689,29-690,2] Krieg u. Heerzug: Jackson, William Henry 1999 177 [688,11-690,2] Kyot: Lichtenstein 1897 67 [689,26-690,2], Mergell 1951b 86 [689,24-690,2], Mergell 1952b 86 [689,24-690,2], Lowet 1955 150 [689,25-690,2] Minne u. Ehe: Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Schumacher, Marlis 1967 118 [689,5-690,2], Huth 1972 404 [185,21-815,26], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Meyer zur Capellen 1993 127 [689,26-690,2] Minnesang: Meyer zur Capellen 1993 127 [689,26-690,2] Mündlichkeit: Sussman 1995 196 [689,26-690,2] Nacherzählung: Weber, G. 1981 907 Anm. 216 [689,25-690,2] Namen: Welter 1974 41 Anm. 15 [689,25-690,2] Orient: Schäfer, H. 1983 26 [689,25-690,2], Schäfer, H. 1985 30 [689,25-690,2] Oxymoron: Freytag, W. 1972a 89 Anm. 63 [689,27-690,1], 97 Anm. 99 [689,25-690,2] Pädagogik: Essen 1965 58 [689,29-690,1], Essen 1967 72 [688,4-690,2], 95 [688,4-690,15], 115 [689,25-690,2] Parzival: Blamires 1966 201 [689,29-690,2] Philologie: Green 1978c 144 [688,22-690,2] Prolog: Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29] Psychologie: Meyer zur Capellen 1993 127 [689,26-690,2], Sussman 1995 196 [689,26-690,2], Obleser 1997 116 [689,25-690,2] Quellen - allgemein: Lichtenstein 1897 67 [689,26-690,2], Mergell 1951b 86 [689,24-690,2], Mergell 1952b 86 [689,24-690,2], Schult 1975 130 [689,29-690,2] Quellen - Chrétien: Lichtenstein 1897 67 [689,26-690,2] Realismus: Huth 1972 404 [185,21-815,26] Reichtum u. materialer Besitz: Mersmann 1971 284 Religion: Schröder, Werner 1955/56 1211 [689,27-690,2], Mockenhaupt 1942 182 [689,25-689,30], Weber, G. 1948 75 [689,25-689,30], Mergell 1952b 86 [689,24-690,2], Lowet 1955 150 [689,25-690,2], Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Schröder, Werner 1956 14 [689,27-690,2], Mockenhaupt 1968 182 [689,25-689,30], Duckworth 1980 253 [689,26-690,2], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Schröder, Werner 1989o 204 [689,27-690,2], Thelen 1989 661 Anm. 2554 [688,4-690,2], Lampe 1990 247, Schröder, Werner 1955/56 1211 [689,27-690,2] Rezeption (sekundär - Mittelalter): Nyholm 1964 268 [688,24-690,2], Gutwald 2000 243 Anm. 120 [688,6-690,2], 245 Anm. 127 [688,6-690,2] Rezeption (sekundär - Neuzeit): Kühn, D. 1986 920-21 [688,4-690,8] Rhetorik: Nellmann 1973a 110 Anm. 138 [689,27-690,2] Richtungskonstruktionen: Wießner 1901 411 Ritterethik: Lowet 1955 150 [689,25-690,2], Mockenhaupt 1968 182 [689,25-689,30], Jackson, William Henry 1999 177 [688,11-690,2] Ritterkampf u. Turnierwesen: Jackson, William Henry 1999 177 [688,11-690,2] Ritterorden: Schäfer, H. 1985 30 [689,25-690,2] Rittertum: Green 1978c 144 [688,22-690,2] Rüstung: Jackson, William Henry 1999 177 [688,11-690,2] Schicksal u. Fortuna: Scharmann 1935b 70 [689,27-690,2] Schuld: Mockenhaupt 1968 182 [689,25-689,30] Soziologie: Pratelidis 1994 139 [689,25-690,2] Steiner, Rudolf (Anthroposophie): Lampe 1990 247, Sussman 1995 196 [689,26-690,2] Stil: Lichtenstein 1897 67 [689,26-690,2], Mergell 1943 308 [688,5-690,2], 309 [688,4-690,2], Welter 1974 41 Anm. 15 [689,25-690,2], Kutzner 1975 141-42 [689,25-690,2], 206 [688,4-690,15] Sünde: Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Mockenhaupt 1968 182 [689,25-689,30], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29] Syntax: Horacek 1952c 298, Horacek 1964 98 Trevrizent: Blamires 1966 201 [689,29-690,2] triuwe: Schmid, E. 1976 171 [689,29-690,2] tumpheit: Haas, A. 1964 161 [689,25-690,2] Überlieferung: Bonath und Lomnitzer 1989 108 [689,15-690,26], 138 [689,24-690,4] Übersetzung: Zeydel und Morgan 1951 366, Kühn, D. 1986 920-21 [688,4-690,8], Nellmann 1994c 750 [689,29-690,2] Übersetzungsproblematik: Kühn, D. 1986 920-21 [688,4-690,8] Verwandtschaftsverhältnisse: Swinburne 1956 199, Schmid, E. 1986 212 [689,29-690,2], Delabar 1990 168 [689,25-690,2], 194 [689,25-690,2], Humphreys 1999 79 [689,27-690,1] elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Lowet 1955 150 [689,25-690,2] Wahrnehmung, Blick usw: Bumke 2001a 97 [689,27-690,2] Werkstruktur: Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29] Willehalm: Knapp, F. 1970 27 Anm. 50. Zitiert als 629,28ff. [689,29-690,2], Schmidt, E. 1979 298, Schäfer, H. 1983 26 [689,25-690,2], Schäfer, H. 1985 30 [689,25-690,2], Thelen 1989 661 Anm. 2554 [688,4-690,2], Humphreys 1999 79 [689,27-690,1] Wolfram - Biographie: Kühn, D. 1986 920-21 [688,4-690,8] Wortschatz: Scharmann 1935b 70 [689,27-690,2], Mersmann 1971 284 Wortsinn: Weber, G. 1981 907 Anm. 216 [689,25-690,2] Zahlenkomposition: Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Lampe 1990 247 zwîvel: Wapnewski 1955 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29], Duckworth 1980 253 [689,26-690,2], Wapnewski 1982 125 [689,27-690,2], 127 [689,25-690,2], 136 [689,25-689,29]
	(zu den versspezifischen Angaben)