696,14 (zu den versspezifischen Angaben) 
Adaptation: Emmerling 2003 156 [696,8-696,14]
Artus: Mohr 1979j 218 [696,6-696,20]
Bibelmotivik: Duckworth 1980 261 Anm. 17 [696,8-696,14]
Charakterisierung: Emmerling 2003 156 [696,8-696,14]
Chrétien (außer Perceval): Weigand, H. 1969f 178 Anm. 11 [696,8-696,20]
Erzähltechnik: Stein, A. 1993 137 Anm. 255 [695,25-696,20]
ethischer Wortschatz: Duckworth 1980 261 Anm. 17 [696,8-696,14], Yeandle 1994b 326 [696,8-696,14]
Fiktionalität: Huth 1972 404 [185,21-815,26]
Frauen (allgemein): Kinzel 1889 71 Anm. 1 [696,8-696,14], Köhn, A. 1930 108 Anm. 2 [696,8-696,14]
Frauenfiguren: Emmerling 2003 156 [696,8-696,14]
Freundschaft: Ertzdorff 1962a 39 Anm. 24 [695,21-696,20], Ertzdorff 1996e 190 Anm. 24 [695,21-696,20]
Gawan-Handlung: Sieverding 1985 243 [696,6-696,20], Jones, M. 1999 72 [696,8-696,14], Emmerling 2003 156 [696,8-696,14], Wynn 1976/77 135 [696,6-696,14]
Gebärde u. Geste: Peil 1975 45 Anm. 56 [696,7-696,14], Dörrich 2002 176 Anm. 59 [696,6-696,14]
Gefühle: Schnell, Rüdiger 2004a 265 Anm. 391 [696,1-696,20]
Gesamtwürdigung: Kratz, H. 1973a 375-76 [696,5-696,20]
Gottfried von Straßburg: Bayer, Hans 1978 79 [696,10-696,20]
Gral: Weber, G. 1948 76 [696,8-696,14]
Grammatik: Ide 1996 211 [696,5-696,14]
Herrschaft: Mohr 1979j 218 [696,6-696,20]
heterodoxe Einflüsse: Bayer, Hans 1978 79 [696,10-696,20]
höfisches Leben: Huth 1972 404 [185,21-815,26]
Interpretation: Weber, G. 1948 76 [696,8-696,14], Weigand, H. 1969f 178 Anm. 11 [696,8-696,20], Johnson, S. 1970a 105 [696,8-696,14], Huth 1972 404 [185,21-815,26], Mohr 1979j 218 [696,6-696,20], Ohly 1985b 920 [696,8-696,14], Ohly 1989a 101 [696,8-696,14], Stein, A. 1993 137 Anm. 255 [695,25-696,20], Ohly 1995b 360 [696,8-696,14]
Kommunikation: Dörrich 2002 176 Anm. 59 [696,6-696,14]
Literaturgeschichte: Ehrismann, G. 1927 260 [696,10-696,20]
Männerfiguren: Emmerling 2003 156 [696,8-696,14]
Minne u. Ehe: Weigand, H. 1956a 55 Anm. 11 [696,1-696,20], Weigand, H. 1969f 178 Anm. 11 [696,8-696,20], Huth 1972 404 [185,21-815,26], Sieverding 1985 243 [696,6-696,20], Kleber, J. 1992b 357 [696,8-696,14], Emmerling 2003 156 [696,8-696,14]
Naturwissenschaft: Ohly 1985b 920 [696,8-696,14], Ohly 1989a 101 [696,8-696,14], Ohly 1995b 360 [696,8-696,14]
Orgeluse: Wynn 1976/77 135 [696,6-696,14], Dieterich 2000 13 Anm. 19 [696,8-696,14], Wynn 1976/77 135 [696,6-696,14]
Parenthese: Lühr 1991 177 [696,8-696,14]
Pferde u. Pferdeschmuck: Ohly 1985b 920 [696,8-696,14], Ohly 1989a 101 [696,8-696,14], Ohly 1995b 360 [696,8-696,14]
Pflanzen u. Pflanzensymbolik: Ohly 1985b 920 [696,8-696,14], Ohly 1989a 101 [696,8-696,14], Ohly 1995b 360 [696,8-696,14]
Politik: Mohr 1979j 218 [696,6-696,20], Dörrich 2002 176 Anm. 59 [696,6-696,14]
Quellen - allgemein: Heinzel 1893 80 [696,10-696,14], 107 [696,10-696,14]
Quellen - Chrétien: Wynn 1976/77 135 [696,6-696,14]
Realismus: Huth 1972 404 [185,21-815,26]
Religion: Weber, G. 1948 76 [696,8-696,14], Duckworth 1980 261 Anm. 17 [696,8-696,14]
Ritterethik: Keferstein 1937a 92 Anm. 2 [696,5-696,20], Emmerling 2003 156 [696,8-696,14]
Ritterkampf u. Turnierwesen: Sieverding 1985 243 [696,6-696,20]
Ritual: Dörrich 2002 176 Anm. 59 [696,6-696,14]
schame: Yeandle 1994b 326 [696,8-696,14], Yeandle 2001 157-58 [696,8-696,14]
Schicksal u. Fortuna: Dieterich 2000 13 Anm. 19 [696,8-696,14]
Schönheit: Köhn, A. 1930 108 Anm. 2 [696,8-696,14]
Schuld: Keferstein 1937a 92 Anm. 2 [696,5-696,20]
Sprache: Yeandle 1994b 326 [696,8-696,14], Ide 1996 211 [696,5-696,14], Tao 1997 142 [696,8-696,14]
Stil: Ide 1996 211 [696,5-696,14]
Syntax: Lühr 1991 177 [696,8-696,14], Ide 1996 211 [696,5-696,14]
Tafelrunde: Mohr 1979j 218 [696,6-696,20]
Tiere u. Tiersymbolik: Ohly 1985b 920 [696,8-696,14], Ohly 1989a 101 [696,8-696,14], Ohly 1995b 360 [696,8-696,14]
elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Sieverding 1985 243 [696,6-696,20]
Werkstruktur: Stein, A. 1993 137 Anm. 255 [695,25-696,20]
Zeitverhältnisse: Lohr 1999 51 [696,8-696,14]
zwîvel: Duckworth 1980 261 Anm. 17 [696,8-696,14]
 (zu den versspezifischen Angaben)