70,14 (zu den versspezifischen Angaben) 
Abbildungen: Stephan-Chlustin 2004 78 [70,13-70,17]
Adaptation: Lichtenstein 1897 13 [17,15-127,18], Mergell 1943 329 [70,13-70,18]
Anfortas: Blamires 1966 28 [70,13-71,10]
Artus: Mohr 1979j 196 [70,13-70,26]
Ausgabe: Nellmann 1994c 488 [70,14-70,18], 493 [70,13-72,3]
Buch I: Hatto 1952/53 233 [70,7-71,6]
Buch II: Hatto 1952/53 233 [70,7-71,6], Hartmann, Heiko 2000 82 [70,13-71,28], 120 [70,13-72,3], 125-27, 156, 160, 201 [70,14-70,18], 305 [70,13-72,1], Hatto 1952/53 233 [70,7-71,6]
Charakterisierung: Blamires 1966 28 [70,13-71,10]
Condwiramurs: Blamires 1966 28 [70,13-71,10]
dienst: Sivertson 1999a 140-41 [70,13-71,28], 156 [70,13-71,28], 170 [70,13-71,28], 171 [70,13-71,28], 179 [70,13-71,28]
Entstehungsgeschichte des Parzival: Richey 1923b 72 [70,13-71,28], Hatto 1952/53 233 [70,7-71,6]
Erzähltechnik: Richey 1923b 72 [70,13-71,28], Mergell 1943 329 [70,13-70,18], Harroff 1974 22 [70,7-70,14], 23 [70,13-70,18], Schmid, E. 1976 76 [70,13-70,17]
Feirefiz: Blamires 1966 28 [70,13-71,10]
Fest: Marquardt 1985 200 Anm. 527 [70,14-70,18]
Forschungsbericht: Lowet 1955 119 [70,13-71,28]
französischer Wortschatz: Suolahti 1933 301
Frauen (allgemein): Kinzel 1889 56 [70,13-71,6]
Gahmuret: Richey 1923b 72 [70,13-71,28], Blamires 1966 28 [70,13-71,10]
Gawan: Blamires 1966 28 [70,13-71,10]
Gawan-Handlung: Sieverding 1985 205 [70,13-71,29]
Gesamtwürdigung: Kratz, H. 1973a 183 [70,13-71,28]
Geschichte: Roßkopf 1972 72 Anm. 2 [70,13-70,15], Passage 1984 162 [70,13-70,18]
Grammatik: Boysen 1910 138 [70,14-70,15]
Handschriftliches: Stephan-Chlustin 2004 78 [70,13-70,17], Hatto 1952/53 233 [70,7-71,6]
Herrschaft: Mohr 1979j 196 [70,13-70,26]
Herzeloyde: Blamires 1966 28 [70,13-71,10]
höfisches Leben: Marquardt 1985 200 Anm. 527 [70,14-70,18]
Individualität: Blamires 1966 28 [70,13-71,10]
indoeur. Mythologie: Pastré 1993c 48 [70,13-70,18]
Interpretation: Fulda 1886 41 [70,13-70,21], 45 [70,13-70,21], Roßkopf 1972 72 Anm. 2 [70,13-70,15], Ortmann 1973 683 [70,13-70,19], Mohr 1979j 196 [70,13-70,26], Passage 1984 162 [70,13-70,18], Ohly 1985b 876 [70,13-72,3], Ohly 1989a 82 [70,13-72,3], Ohly 1995b 337 [70,13-72,3]
Ither: Roßkopf 1972 72 Anm. 2 [70,13-70,15]
Jüngerer Titurel: Passage 1984 162 [70,13-70,18]
Kleidung, Mode, Textilien: Raudszus 1985 105 [70,13-71,28]
Kommentar: Nellmann 1994c 488 [70,14-70,18], 493 [70,13-72,3], Gilmour 2000 282 [70,13-70,14], Hartmann, Heiko 2000 82 [70,13-71,28], 120 [70,13-72,3], 125-27, 156, 160, 201 [70,14-70,18], 305 [70,13-72,1]
Kyot: Lichtenstein 1897 13 [17,15-127,18], Lowet 1955 119 [70,13-71,28]
Minne u. Ehe: Wolf, N. 1970 66 [70,13-70,15], Sieverding 1985 205 [70,13-71,29], Fritsch-Rößler 1999 191 [70,14-70,15]
Namen: Passage 1984 162 [70,13-70,18]
Naturwissenschaft: Ohly 1985b 876 [70,13-72,3], Leckie 1989 35 Anm. 2 [70,13-70,26], Ohly 1989a 82 [70,13-72,3], Ohly 1995b 337 [70,13-72,3]
Parzival: Blamires 1966 28 [70,13-71,10]
Pferde u. Pferdeschmuck: Ohly 1985b 876 [70,13-72,3], Ohly 1989a 82 [70,13-72,3], Ohly 1995b 337 [70,13-72,3]
Pflanzen u. Pflanzensymbolik: Ohly 1985b 876 [70,13-72,3], Ohly 1989a 82 [70,13-72,3], Ohly 1995b 337 [70,13-72,3]
Der Pleier: Kern, Peter 1981 293 Anm. 55 [70,13-72,1]
Politik: Mohr 1979j 196 [70,13-70,26]
Prolog: Hatto 1952/53 233 [70,7-71,6]
Quellen - allgemein: Heinzel 1893 99 [70,13-70,21], 101 [70,13-70,19], Lichtenstein 1897 13 [17,15-127,18], Passage 1984 162 [70,13-70,18]
Quellen - Chrétien: Lichtenstein 1897 13 [17,15-127,18]
Reichtum u. materialer Besitz: Sivertson 1999a 140-41 [70,13-71,28], 156 [70,13-71,28], 170 [70,13-71,28], 171 [70,13-71,28], 179 [70,13-71,28]
Religion: Lowet 1955 119 [70,13-71,28]
Rezeption (sekundär - Mittelalter): Kern, Peter 1981 293 Anm. 55 [70,13-72,1], Passage 1984 162 [70,13-70,18]
Ritterethik: Lowet 1955 119 [70,13-71,28], Sivertson 1999a 140-41 [70,13-71,28], 156 [70,13-71,28], 170 [70,13-71,28], 171 [70,13-71,28], 179 [70,13-71,28]
Ritterkampf u. Turnierwesen: Sieverding 1985 205 [70,13-71,29]
Rittertum: Ortmann 1973 683 [70,13-70,19], Marquardt 1985 200 Anm. 527 [70,14-70,18]
Rüstung: Fulda 1886 41 [70,13-70,21], 45 [70,13-70,21]
Schionatulander: Passage 1984 162 [70,13-70,18]
Schriftlichkeit: Wandhoff 1996 143 Anm. 44 [70,13-72,2]
Stil: Lichtenstein 1897 13 [17,15-127,18], Mergell 1943 329 [70,13-70,18]
Suche: Harroff 1974 22 [70,7-70,14], 23 [70,13-70,18]
Tafelrunde: Mohr 1979j 196 [70,13-70,26]
Tiere u. Tiersymbolik: Ohly 1985b 876 [70,13-72,3], Ohly 1989a 82 [70,13-72,3], Ohly 1995b 337 [70,13-72,3]
Titurel: Passage 1984 162 [70,13-70,18]
Traummotivik: Roßkopf 1972 72 Anm. 2 [70,13-70,15]
Trevrizent: Blamires 1966 28 [70,13-71,10]
triuwe: Schmid, E. 1976 76 [70,13-70,17]
Überlieferung: Hartl 1928 8, Stephan-Chlustin 2004 78 [70,13-70,17]
Übersetzung: Nellmann 1994c 488 [70,14-70,18], 493 [70,13-72,3]
Vergil: Tax 1973b 34 Anm. 17 [70,13-70,21]
Verwandtschaftsverhältnisse: Harroff 1974 22 [70,7-70,14], 23 [70,13-70,18]
elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Richey 1923b 72 [70,13-71,28], Lowet 1955 119 [70,13-71,28], Ortmann 1973 683 [70,13-70,19], Tax 1973b 34 Anm. 17 [70,13-70,21], Sieverding 1985 205 [70,13-71,29], Leckie 1989 35 Anm. 2 [70,13-70,26], Hartmann, Heiko 2000 82 [70,13-71,28], 120 [70,13-72,3], 125-27, 156, 160, 201 [70,14-70,18], 305 [70,13-72,1]
Waffen: Fulda 1886 41 [70,13-70,21], 45 [70,13-70,21]
Werkstruktur: Pastré 1993c 48 [70,13-70,18]
Wortschatz: Fulda 1886 41 [70,13-70,21], 45 [70,13-70,21]
Zahlenkomposition: Hatto 1952/53 233 [70,7-71,6]
Zelt: Fulda 1886 41 [70,13-70,21], 45 [70,13-70,21]
 (zu den versspezifischen Angaben)