Abbildungen: Stephan-Chlustin 2004 169 [706,7-706,14], 170 [706,7-706,14]
Adaptation: Mergell 1943 308 [703,20-706,29], 309 [703,1-706,14]
Erzähltechnik: Green 1978c 144 [706,13-706,25], Green 1982b 236, Emmerling 2003 85 [706,13-706,14]
ethischer Wortschatz: San-Marte 1861 207 [706,13-706,14]
Gramoflanz: San-Marte 1862b 21 [705,1-706,30]
Hartmann von Aue: Wand 1989 151 [703,21-706,29]
heterodoxe Einflüsse: Bayer, Hans 1978 80 [706,13-706,14]
Interpretation: Misch 1927 304 [706,1-706,30], Huth 1972 404 [185,21-815,26], Dewald 1975 242 [706,13-706,14], Wynn 1984 296 Anm. 101 [703,29-707,30], Decke-Cornill 1985 226 [706,13-706,14], Pratelidis 1994 159 [706,13-706,20], Unzeitig-Herzog 1998 209 >
Ironie: Green 1979a 189 [706,13-706,14]
Oxymoron: Freytag, W. 1972a 55 [706,13-706,14], 88 [706,13-706,14]
Quellen - allgemein: Singer, S. 1916 40 [706,13-706,14]
Rache: Möbius 1993 246 [706,13-706,14]
Raum u. Bewegung: Jäger, D. 1998 95 Anm. 15 [705,15-707,13]
Religion: Weber, G. und Kilian 1968 30 Anm. 35 [706,13-706,20]
Rezeption (sekundär - Mittelalter): Nyholm 1964 270 [704,8-709,22]
Ritterethik: Emmerling 2003 204 [706,13-706,14]
Ritterkampf u. Turnierwesen: Jackson, William Henry 1999 177 [706,5-707,13]
Stil: Kutzner 1975 144 [706,13-706,14]
Wortschatz: Mersmann 1971 231 [706,13-706,14], 259 [706,13-706,14]
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