781,13 (zu den versspezifischen Angaben)
Abbildungen: Stephan-Chlustin 2004 30 [780,29-781,30], 171 [779,13-782,30], 174 [781,11-781,30], 235 [781,1-781,30] Adaptation: Weber, G. 1928 261 [781,1-781,30], 268 [780,28-781,30], Mergell 1943 337 [781,12-781,16], Pérennec 1985b 112 [781,12-781,19], Wolf, A. 1985a 31 Anm. 38 [781,3-781,16], McFarland 1993 288 [781,1-782,30], Wolf, A. 1999h 294 Anm. 38 [781,3-781,16] Anfortas: Blamires 1966 356 [781,11-781,16] Bibelmotivik: Duckworth 1980 273 [781,13-781,14] Blutstropfenepisode: Dewald 1975 281 [781,12-781,19], Ehlert und Meissburger 1975 210 [781,12-781,18] Charakterisierung: Blamires 1966 356 [781,11-781,16], Ortmann 1972 64 [781,11-781,19], 103 [781,1-781,30], 130 [781,1-782,30], Schröder, J. 2004 252 [781,13-781,14] Clinschor: McFarland 1993 288 [781,1-782,30], Maksymiuk 1996 103 [781,13-781,16] Condwiramurs: Blamires 1966 356 [781,11-781,16] dienst: Sivertson 1999a 213 [781,11-781,16] Entstehungsgeschichte des Parzival: Lampe 1990 264 [781,11-781,22] Erzähltechnik: Mergell 1943 337 [781,12-781,16], Ortmann 1972 64 [781,11-781,19], 103 [781,1-781,30], 130 [781,1-782,30], Dewald 1975 281 [781,12-781,19], Ruh 1980 135 [781,12-782,30], Sauer, M. 1981 76 [781,1-782,30], 262 Anm. 1 [781,12-782,30], Groos 1995 172 [781,11-781,30], Okken 1996a 248 [781,1-782,30], Schirok 2002a 92 Anm. 84 [781,11-781,30], Urscheler 2002 119 [781,3-782,30] Erziehung: Pastré 1993f 368 [781,1-782,30] ethischer Wortschatz: San-Marte 1861 229 [781,13-781,30], Duckworth 1980 273 [781,13-781,14] Feirefiz: Blamires 1966 356 [781,11-781,16] Fiktionalität: Huth 1972 404 [185,21-815,26] Frauenfiguren: Eder, Annemarie 1989 180 Anm. 5 [781,3-781,16] das Fremde: Dallapiazza 1985 406 [778,13-782,30] Gahmuret: Blamires 1966 356 [781,11-781,16] Gattung: Haferland 1988 77 [781,13-781,16], Groos 1995 172 [781,11-781,30], Okken 1996a 248 [781,1-782,30] Gawan: Blamires 1966 356 [781,11-781,16] Gawan-Handlung: Sauer, M. 1981 76 [781,1-782,30], 262 Anm. 1 [781,12-782,30], McFarland 1993 288 [781,1-782,30] Gesamtwürdigung: Springer 1959 241 [781,13-781,16], Sacker 1963 165-66 [781,11-781,19], Kratz, H. 1973a 399 [781,3-781,30], Springer 1975b 204 [781,13-781,16], Ruh 1980 135 [781,12-782,30] Gral: San-Marte 1861 229 [781,13-781,30], Birch-Hirschfeld 1877 261 [780,11-781,30], 269 [780,12-781,30], Burdach 1938 435 [781,1-781,30], 536 [781,11-781,19], Weber, G. 1948 79 [781,1-781,30], 81 [781,13-781,14], Kahane, H. und Kahane, R. 1965 75 [781,12-781,16], 80 [781,1-782,30], Burdach 1974 435 [781,1-781,30], 536 [781,11-781,19], Dewald 1975 281 [781,12-781,19], Schult 1975 141 [781,12-781,19], Stein, W. 1988 208 [781,12-781,22], Westphal 2000 256 [781,11-781,19], Barber, R. 2004 417 Anm. 20 [781,3-781,16] Grammatik: Boysen 1910 160 groteske Figuren: Dallapiazza 1985 406 [778,13-782,30] güete: Meissburger 1968 167 Anm. 51 [781,12-781,14], 173 Anm. 100 [781,3-781,30] Handschriftliches: Lampe 1990 264 [781,11-781,22], Stephan-Chlustin 2004 30 [780,29-781,30], 171 [779,13-782,30], 174 [781,11-781,30], 235 [781,1-781,30] Heinrich von dem Türlin: Read 1974 133 [781,11-781,16], Keller, J. 1997 104 Anm. 164 [781,11-781,16] Herrschaft: Schröder, J. 2004 252 [781,13-781,14] Herzeloyde: Blamires 1966 356 [781,11-781,16], Eder, Annemarie 1989 180 Anm. 5 [781,3-781,16] heterodoxe Einflüsse: Kahane, H. und Kahane, R. 1965 75 [781,12-781,16], 80 [781,1-782,30] Hilfe u. Rat: Voß, R. 1998 34 [781,1-781,30] höfischer Roman: Haferland 1988 77 [781,13-781,16] höfisches Leben: Huth 1972 404 [185,21-815,26] Individualität: Blamires 1966 356 [781,11-781,16], Dallapiazza 1985 406 [778,13-782,30] indoeur. Mythologie: Pastré 1993c 299 [781,1-782,30], Pastré 1993f 368 [781,1-782,30] Interpretation: Weber, G. 1948 79 [781,1-781,30], 81 [781,13-781,14], Johnson, L. 1968a 55-60 [781,3-782,30], Huth 1972 404 [185,21-815,26], Dewald 1975 281 [781,12-781,19], Schult 1975 141 [781,12-781,19], Ruh 1980 135 [781,12-782,30], Sauer, M. 1981 76 [781,1-782,30], 262 Anm. 1 [781,12-782,30], Stein, W. 1984c 183 [781,1-781,30], Haferland 1988 77 [781,13-781,16], Lampe 1990 264 [781,11-781,22], Steppich 1990 284 [781,2-782,30], Groos 1991 385 [781,11-781,30], 386 [781,11-781,30], Pratelidis 1994 222 [781,12-781,16], Groos 1995 172 [781,11-781,30], Okken 1996a 248 [781,1-782,30], Wilczek 1997 27 [781,12-781,16], Schirok 2002a 92 Anm. 84 [781,11-781,30] Jenseitsmotive: Braches 1961 204 Anm. 820 [780,11-781,16] Kommunikation: Lasch und Liebig 2002 73 [781,1-783,30], Urscheler 2002 119 [781,3-782,30] Kyot: Weber, G. 1928 261 [781,1-781,30], 268 [780,28-781,30], Kolb 1963 172 Anm. 162 [781,13-781,14], Kahane, H. und Kahane, R. 1965 75 [781,12-781,16], 80 [781,1-782,30] Lichtmetaphorik: Balthasar 1965 505 Anm. 9 [781,13-781,19] Literaturgeschichte: Bertau 1972/73 1018 [781,13-781,22], Ehrismann, G. 1927 256 [781,12-782,30], Ruh 1980 135 [781,12-782,30], Bertau 1972/73 1018 [781,13-781,22] Longinuslegende: Burdach 1938 435 [781,1-781,30], 536 [781,11-781,19], Kolb 1963 172 Anm. 162 [781,13-781,14], Burdach 1974 435 [781,1-781,30], 536 [781,11-781,19] Männerfiguren: McFarland 1993 288 [781,1-782,30], Maksymiuk 1996 103 [781,13-781,16] Memoria: Remscheid 1999 153 [781,11-781,19] Minne u. Ehe: Huth 1972 404 [185,21-815,26], Dewald 1975 281 [781,12-781,19], Greenfield 1985a 37 [781,2-781,19] Mündlichkeit: Sussman 1995 215 [781,12-781,30] Namen: Kolb 1963 172 Anm. 162 [781,13-781,14] Naturwissenschaft: Groos 1991 385 [781,11-781,30], 386 [781,11-781,30], Groos 1995 172 [781,11-781,30], Okken 1996a 248 [781,1-782,30] Orgeluse: Dieterich 2000 36 Anm. 120 [781,12-781,19] Parzival: Blamires 1966 356 [781,11-781,16] Philosophie: Schwann 1999 84 [781,11-781,16] Psychologie: Sussman 1995 215 [781,12-781,30] Quellen - allgemein: Weber, G. 1928 261 [781,1-781,30], 268 [780,28-781,30], Burdach 1938 435 [781,1-781,30], 536 [781,11-781,19], Kolb 1963 172 Anm. 162 [781,13-781,14], Kahane, H. und Kahane, R. 1965 75 [781,12-781,16], 80 [781,1-782,30], Burdach 1974 435 [781,1-781,30], 536 [781,11-781,19], Schult 1975 141 [781,12-781,19], Haferland 1994b 275 [781,13-781,14] Quellen - Chrétien: Birch-Hirschfeld 1877 261 [780,11-781,30], 269 [780,12-781,30], Weber, G. 1928 261 [781,1-781,30], 268 [780,28-781,30], Ehlert und Meissburger 1975 210 [781,12-781,18], McFarland 1993 288 [781,1-782,30] Realismus: Huth 1972 404 [185,21-815,26] Reichtum u. materialer Besitz: Sivertson 1999a 213 [781,11-781,16] Religion: San-Marte 1861 229 [781,13-781,30], Ehrismann, G. 1908 450 [781,13-781,16], Weber, G. 1935 21 [781,1-782,30], Weber, G. 1948 79 [781,1-781,30], 81 [781,13-781,14], Balthasar 1965 505 Anm. 9 [781,13-781,19], Haas, A. 1965 130 [781,13-781,14], Kahane, H. und Kahane, R. 1965 75 [781,12-781,16], 80 [781,1-782,30], Duckworth 1980 273 [781,13-781,14], Haas, A. 1984b 124 [781,13-781,14], Lampe 1990 264 [781,11-781,22], Haferland 1994b 275 [781,13-781,14], Groos 1995 172 [781,11-781,30], Okken 1996a 248 [781,1-782,30], Stargardt 1997 84 Anm. 13 [781,11-781,19] Rezeption (sekundär - Mittelalter): Read 1974 133 [781,11-781,16], Keller, J. 1997 104 Anm. 164 [781,11-781,16] Ritterethik: Ehrismann, G. 1908 450 [781,13-781,16], Voß, R. 1998 34 [781,1-781,30], Sivertson 1999a 213 [781,11-781,16] Ritterkampf u. Turnierwesen: Schröder, J. 2004 252 [781,13-781,14] Rittertum: Groos 1995 172 [781,11-781,30], Okken 1996a 248 [781,1-782,30] Schicksal u. Fortuna: Dieterich 2000 36 Anm. 120 [781,12-781,19] Schönheit: Dallapiazza 1985 406 [778,13-782,30] Schwanritter: Kolb 1963 172 Anm. 162 [781,13-781,14] Soziologie: Pratelidis 1994 222 [781,12-781,16] Sprache: Moebius 1898 26 [781,13-781,14], Dewald 1975 281 [781,12-781,19], Grosse 1985b 1188 Steiner, Rudolf (Anthroposophie): Stein, W. 1984c 183 [781,1-781,30], Stein, W. 1988 208 [781,12-781,22], Lampe 1990 264 [781,11-781,22], Sussman 1995 215 [781,12-781,30] Stil: Riemer, G. 1906 78, Weber, G. 1928 261 [781,1-781,30], 268 [780,28-781,30], Mergell 1943 337 [781,12-781,16] Subjektivität: Dewald 1975 281 [781,12-781,19] Suche: Wilson 1988 173 [781,3-782,30], Stargardt 1997 84 Anm. 13 [781,11-781,19] Syntax: Johnson, L. 1968a 55-60 [781,3-782,30] Titurel: Ruh 1980 135 [781,12-782,30] Trevrizent: Blamires 1966 356 [781,11-781,16] tumpheit: Haas, A. 1964 165 [781,12-781,16], 239 [781,12-781,16], Balthasar 1965 505 Anm. 9 [781,13-781,19] Überlieferung: Stephan-Chlustin 2004 30 [780,29-781,30], 171 [779,13-782,30], 174 [781,11-781,30], 235 [781,1-781,30] Werkstruktur: Sauer, M. 1981 76 [781,1-782,30], 262 Anm. 1 [781,12-782,30], Pastré 1993c 299 [781,1-782,30] Willehalm: Ruh 1980 135 [781,12-782,30], Pérennec 1985b 112 [781,12-781,19] Wolfram - Biographie: Ruh 1980 135 [781,12-782,30] Wortschatz: Riemer, G. 1906 78 Wortsinn: Johnson, L. 1968a 55-60 [781,3-782,30] Zahlenkomposition: Lampe 1990 264 [781,11-781,22] Zauberei: Wilson 1988 173 [781,3-782,30], McFarland 1993 288 [781,1-782,30], Maksymiuk 1996 103 [781,13-781,16] Zeitverhältnisse: Sauer, M. 1981 76 [781,1-782,30], 262 Anm. 1 [781,12-782,30], Groos 1991 385 [781,11-781,30], 386 [781,11-781,30], Haferland 1994b 275 [781,13-781,14] zwîvel: Duckworth 1980 273 [781,13-781,14]
	(zu den versspezifischen Angaben)