795,26 (zu den versspezifischen Angaben)
Adaptation: Weber, G. 1928 268 [794,22-796,30], Stockum 1941 20 [795,20-795,29], Mergell 1943 344 [795,20-795,29] Alexanderlegende: Mergell 1951b 60 [795,24-795,27], Mergell 1952b 60 [795,24-795,27] Anfortas: Blamires 1966 279 [795,24-795,27], Johnson, L. 1974 345-46 [795,20-796,16], 354 [795,24-795,26] Artusepik: James-Raoul 1997 299 Anm. 3 [795,1-795,30] Ausgabe: Nellmann 1994c 775 [795,24-795,27] Bernhard von Clairvaux: Mergell 1952b 60 [795,24-795,27], Kolb 1956 109 [795,20-795,29] Bibelmotivik: Tax 1973a 8 [795,20-795,29], Duckworth 1980 281 [795,20-795,29] Bildungsroman: Gerhard 1926 22 Anm. 2 [795,24-795,27], Gerhard 1968 22 Anm. 2 [795,24-795,27] Blutstropfenepisode: Jeßing 1995 142 [795,20-795,27], Classen 2003i 63 [795,20-795,29] Buch IX: Tax 1974a 128 [795,1-796,30] Charakterisierung: Blamires 1966 279 [795,24-795,27], Francke 1972a 412 [795,20-795,29], Ortmann 1972 103 [795,20-795,29], Sosna 2003 212 [795,20-796,16] Condwiramurs: Blamires 1966 279 [795,24-795,27] Edelsteine u. Edelsteinsymbolik: Delcourt-Angélique 1977 101 [795,24-795,27] Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 22 [794,27-796,16], 100 Anm. 4, Cucuel 1937 12, Groos 1981a 59 [795,21-795,27] Erzähler: Groos 1981a 59 [795,21-795,27] Erzähltechnik: Cucuel 1937 12, Mergell 1943 344 [795,20-795,29], Ortmann 1972 103 [795,20-795,29], Tax 1974a 128 [795,1-796,30], Hirschberg 1976 160 [794,10-797,15], 340 [795,24-795,27], Green 1982b 206 Anm. 107 [794,1-795,29], Groos 1995 209 [795,20-795,29], 236 [795,25-795,27] ethischer Wortschatz: San-Marte 1861 119-20 [795,21-796,4], 270 [795,22-795,27], Duckworth 1980 281 [795,20-795,29] Exotisches: Haage 1992d 54 [795,20-796,4] Feirefiz: Blamires 1966 279 [795,24-795,27] Fiktionalität: Huth 1972 404 [185,21-815,26] Forschungsbericht: Stockum 1941 20 [795,20-795,29] Fragen: Gellinek 1976 157 [794,24-796,16], 158 [795,20-796,4], 161 [795,21-795,29], Gellinek 1980b 103 [794,24-796,16], 105 [795,21-795,29] Frauenfiguren: Braunagel 2001 57 [794,24-796,27] Fuetrer, Ulrich: Nyholm 1964 281 [795,25-796,16], Borgnet 1994 54 [795,24-795,27] Gahmuret: Cucuel 1937 12, Blamires 1966 279 [795,24-795,27], Francke 1972a 412 [795,20-795,29] Gattung: Groos 1995 209 [795,20-795,29], 236 [795,25-795,27] Gawan: Blamires 1966 279 [795,24-795,27], Francke 1972a 412 [795,20-795,29] Gebärde u. Geste: Peil 1975 192 [795,24-795,27] Gesamtwürdigung: Kratz, H. 1973a 402 [795,20-795,27], Fourquet 1979a 155-56 [793,29-796,30], Reichert, H. 2002 177-78 [795,20-796,16] Geschichte: Heer 1952 361 [795,21-795,29], Passage 1984 65 [795,1-796,30] Gral: San-Marte 1861 119-20 [795,21-796,4], 270 [795,22-795,27], Birch-Hirschfeld 1877 269 [795,21-795,29], Burdach 1938 523 [795,20-796,4], Weber, G. 1948 77 [795,24-795,27], Mergell 1951b 60 [795,24-795,27], Mergell 1952b 60 [795,24-795,27], Loomis 1963b 217-18 [793,28-796,21], Kahane, H. und Kahane, R. 1965 76 [795,26-795,29], Mockenhaupt 1968 47, 157 [795,24-795,27], 187 [795,20-796,16], Burdach 1974 523 [795,20-796,4], Delcourt-Angélique 1977 101 [795,24-795,27], Delcourt-Angélique 1984 95 [795,24-795,27], Loomis 1991 217-18 [793,28-796,21], Westphal 2000 258 [795,24-796,4] Grammatik: Boysen 1910 108 [795,26-795,27] Heilige: Johnson, L. 1974 345-46 [795,20-796,16], 354 [795,24-795,26] Heinrich von dem Türlin: Zingerle, I. 1860 478 [795,21-796,21] Herzeloyde: Blamires 1966 279 [795,24-795,27] heterodoxe Einflüsse: Kahane, H. und Kahane, R. 1965 76 [795,26-795,29] Hilfe u. Rat: Mohr 1954a 178 [795,26-795,27], 194 [795,26-795,27], Mohr 1979d 42 [795,26-795,27], 58 [795,26-795,27] höfisches Leben: Huth 1972 404 [185,21-815,26] Individualität: Blamires 1966 279 [795,24-795,27], Sosna 2003 212 [795,20-796,16] indoeur. Mythologie: Pastré 1993c 363 [795,24-795,29] Interpretation: Weber, G. 1948 77 [795,24-795,27], Heer 1952 361 [795,21-795,29], Richter, J. 1953 14 [795,22-795,27], Essen 1967 127 [795,24-795,29], Huth 1972 404 [185,21-815,26], Tax 1973a 8 [795,20-795,29], Gellinek 1976 157 [794,24-796,16], 158 [795,20-796,4], 161 [795,21-795,29], Bertau 1977b 37 Anm. 95 [795,20-795,29], Gellinek 1980b 103 [794,24-796,16], 105 [795,21-795,29], Green 1982b 206 Anm. 107 [794,1-795,29], Bertau 1983a 68-69 [795,20-796,6], Bertau 1983g 157 [795,20-795,29], Passage 1984 65 [795,1-796,30], Czerwinski 1989 125 [795,22-795,29], Haug 1990 215 [795,24-795,27], Steppich 1990 262 [795,24-796,4], Shitanda 1991 257 Anm. 35 [794,27-796,27], Groos 1995 209 [795,20-795,29], 236 [795,25-795,27], Jeßing 1995 142 [795,20-795,27], Haug 1997f 138 [795,24-795,27] Jüngerer Titurel: Passage 1984 65 [795,1-796,30], Krüger, R. 1986 277 [795,1-796,30], 278 [795,1-796,30] Kaiserchronik: Johnson, L. 1974 345-46 [795,20-796,16], 354 [795,24-795,26] Kommentar: Nellmann 1994c 775 [795,24-795,27] Kommunikation: James-Raoul 1997 299 Anm. 3 [795,1-795,30], Schnyder, M. 2003 155 [795,24-795,27] Kyot: Weber, G. 1928 268 [794,22-796,30], Stockum 1941 20 [795,20-795,29], Mergell 1951b 60 [795,24-795,27], Mergell 1952b 60 [795,24-795,27], Kahane, H. und Kahane, R. 1965 76 [795,26-795,29] Literaturgeschichte: Bertau 1972/73 1021 [795,24-795,29], [795,24-795,29] Longinuslegende: Burdach 1938 523 [795,20-796,4], Burdach 1974 523 [795,20-796,4] Männerfiguren: Francke 1972a 412 [795,20-795,29], Johnson, L. 1974 345-46 [795,20-796,16], 354 [795,24-795,26] Medizin: Pastré 1991c 269 [795,24-796,4], Haage 1992d 54 [795,20-796,4] Minne u. Ehe: Huth 1972 404 [185,21-815,26], Horacek 1991 367 [795,24-795,27], Kleber, J. 1992b 122 [795,20-796,15] Mythos u. Mythologie: Loomis 1963b 217-18 [793,28-796,21], Loomis 1991 217-18 [793,28-796,21] Namen: Passage 1984 65 [795,1-796,30] Naturwissenschaft: Delcourt-Angélique 1984 95 [795,24-795,27], Pastré 1991c 269 [795,24-796,4], Groos 1995 209 [795,20-795,29], 236 [795,25-795,27] Nibelungenlied u. Nibelungenklage: Mergell 1950 335 [795,24-795,29] Pädagogik: Essen 1967 127 [795,24-795,29] Parenthese: Cucuel 1937 12 Parzival: Blamires 1966 279 [795,24-795,27], Francke 1972a 412 [795,20-795,29] Politik: Heer 1952 361 [795,21-795,29] Quellen - allgemein: Weber, G. 1928 268 [794,22-796,30], Burdach 1938 523 [795,20-796,4], Stockum 1941 20 [795,20-795,29], Mergell 1951b 60 [795,24-795,27], Mergell 1952b 60 [795,24-795,27], Kahane, H. und Kahane, R. 1965 76 [795,26-795,29], Burdach 1974 523 [795,20-796,4], Johnson, L. 1974 345-46 [795,20-796,16], 354 [795,24-795,26], Passage 1984 65 [795,1-796,30], Haferland 1994b 273 [795,24-795,27] Quellen - Chrétien: Birch-Hirschfeld 1877 269 [795,21-795,29], Weber, G. 1928 268 [794,22-796,30], Delcourt-Angélique 1984 95 [795,24-795,27] Quellen - Keltisches: Loomis 1963b 217-18 [793,28-796,21], Loomis 1991 217-18 [793,28-796,21] Realismus: Huth 1972 404 [185,21-815,26] Reim: Cucuel 1937 12 Religion: San-Marte 1861 119-20 [795,21-796,4], 270 [795,22-795,27], Mockenhaupt 1942 47, 157 [795,24-795,27], 187 [795,20-796,16], Weber, G. 1948 77 [795,24-795,27], Mergell 1952b 60 [795,24-795,27], Kolb 1956 109 [795,20-795,29], Kahane, H. und Kahane, R. 1965 76 [795,26-795,29], Mockenhaupt 1968 47, 157 [795,24-795,27], 187 [795,20-796,16], Tax 1973a 8 [795,20-795,29], Delcourt-Angélique 1977 101 [795,24-795,27], Duckworth 1980 281 [795,20-795,29], Haferland 1994b 273 [795,24-795,27], Groos 1995 209 [795,20-795,29], 236 [795,25-795,27], Murdoch 1999a 156 [795,20-795,29] Rezeption (sekundär - Mittelalter): Zingerle, I. 1860 478 [795,21-796,21], Nyholm 1964 281 [795,25-796,16], Passage 1984 65 [795,1-796,30], Krüger, R. 1986 277 [795,1-796,30], 278 [795,1-796,30], Borgnet 1994 54 [795,24-795,27] Rezeption (sekundär - Neuzeit): Horacek 1991 367 [795,24-795,27] Ritterethik: Keferstein 1937a 100 Anm. 8 u. 9 [795,20-795,29], 101 Anm. 1 [795,26-795,27], Mockenhaupt 1968 47, 157 [795,24-795,27], 187 [795,20-796,16] Rittertum: Groos 1995 209 [795,20-795,29], 236 [795,25-795,27] Rüstung: Cucuel 1937 12 Schionatulander: Passage 1984 65 [795,1-796,30] Schuld: Keferstein 1937a 100 Anm. 8 u. 9 [795,20-795,29], 101 Anm. 1 [795,26-795,27], Mockenhaupt 1968 47, 157 [795,24-795,27], 187 [795,20-796,16] Sprache: Karg-Gasterstädt 1925 22 [794,27-796,16], 100 Anm. 4 Steiner, Rudolf (Anthroposophie): Krüger, C. 2002 287 [795,20-795,29] Stil: Karg-Gasterstädt 1925 22 [794,27-796,16], 100 Anm. 4, Weber, G. 1928 268 [794,22-796,30], Mergell 1943 344 [795,20-795,29] Sünde: Mockenhaupt 1968 47, 157 [795,24-795,27], 187 [795,20-796,16] Titurel: Passage 1984 65 [795,1-796,30] Trevrizent: Weigand, H. 1954b 350 [794,1-795,29], Blamires 1966 279 [795,24-795,27], Weigand, H. 1969e 145 [794,1-795,29], Tax 1974a 128 [795,1-796,30] Tugenden: Kolb 1956 109 [795,20-795,29] Übersetzung: Nellmann 1994c 775 [795,24-795,27] Verskunst: Karg-Gasterstädt 1925 22 [794,27-796,16], 100 Anm. 4 elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Cucuel 1937 12 Wagner, Richard: Horacek 1991 367 [795,24-795,27] Wahrnehmung, Blick usw: Classen 2003i 63 [795,20-795,29] Wappenkunde: Cucuel 1937 12 Werkstruktur: Hirschberg 1976 160 [794,10-797,15], 340 [795,24-795,27], Pastré 1993c 363 [795,24-795,29] Wortschatz: Cucuel 1937 12, Francke 1972a 412 [795,20-795,29], Mohr 1979d 42 [795,26-795,27], 58 [795,26-795,27] Zauberei: Pastré 1994i 154 [795,24-795,29] Zeitverhältnisse: Haferland 1994b 273 [795,24-795,27] zwîvel: Duckworth 1980 281 [795,20-795,29]
	(zu den versspezifischen Angaben)