796,18 (zu den versspezifischen Angaben)
Abbildungen: Stephan-Chlustin 2004 175 [796,17-796,21], 176 [795,29-796,21] Adaptation: Weber, G. 1928 268 [794,22-796,30], Fourquet 1938b 165 Anm. 2 [796,1-796,30], Wesle, C. 1950 13 [796,17-796,21], Fourquet 1966b 132 Anm. 2 [796,1-796,30] Analphabetentum: Green 1978e 232 Anm. 1 [796,17-796,21], Cain Van D'Elden 2000b 410 [796,17-796,19] Artusepik: Mertens, V. 1998 141 [796,17-796,21] Bernhard von Clairvaux: Kolb 1956 109 [796,17-796,21] Blutstropfenepisode: Dewald 1975 200 [796,18-796,19], 297 [796,17-796,19] Buch IV: Wesle, C. 1950 13 [796,17-796,21] Buch XV: Wesle, C. 1950 13 [796,17-796,21] Buch IX: Tax 1974a 128 [795,1-796,30] Charakterisierung: Schröder, J. 2004 317 Anm. 137 [796,17-796,21] Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 142 Erzähler: Cain Van D'Elden 2000b 410 [796,17-796,19] Erzähltechnik: Harroff 1974 78 [796,17-796,21], 95 [796,17-796,19], Tax 1974a 128 [795,1-796,30], Dewald 1975 200 [796,18-796,19], 297 [796,17-796,19], Hirschberg 1976 160 [794,10-797,15], Green 1982b 220 Anm. 156 [796,17-796,21], 324 [796,17-796,21], Groos 1995 184 [796,17-796,21], 219 [796,17-796,21], 220 [796,17-796,21], Schu 2002 418 [796,17-796,21] ethischer Wortschatz: San-Marte 1861 235 [796,17-796,19], 240 [796,17-796,21] Fiktionalität: Huth 1972 404 [185,21-815,26] französischer Wortschatz: Suolahti 1933 300 Frauenfiguren: Braunagel 2001 57 [794,24-796,27] Gattung: Haferland 1988 341 Anm. 180 [796,17-796,21], Groos 1995 184 [796,17-796,21], 219 [796,17-796,21], 220 [796,17-796,21], Schu 2002 418 [796,17-796,21] Gebärde u. Geste: Dörrich 2002 177 Anm. 10 [796,17-796,21] Gesamtwürdigung: Kratz, H. 1973a 403 [796,17-797,30], Fourquet 1979a 155-56 [793,29-796,30], Mertens, V. 1998 141 [796,17-796,21] Geschichte: Passage 1984 65 [795,1-796,30], 160 [796,1-796,25] Gottfried von Straßburg: Bayer, Hans 1978 65 [796,17-796,19], Green 1978e 232 Anm. 1 [796,17-796,21] Gral: San-Marte 1861 235 [796,17-796,19], 240 [796,17-796,21], Birch-Hirschfeld 1877 246 [796,17-796,21], 269 [796,17-796,21], Burdach 1938 523 [796,17-796,21], Loomis 1963b 217-18 [793,28-796,21], Burdach 1974 523 [796,17-796,21], Dewald 1975 200 [796,18-796,19], 297 [796,17-796,19], Bayer, Hans 1983 374 [796,17-796,19], Loomis 1991 217-18 [793,28-796,21], Westphal 2000 258 [796,17-796,21] Handschriftliches: Stephan-Chlustin 2004 175 [796,17-796,21], 176 [795,29-796,21] Hartmann von Aue: Wesle, C. 1950 13 [796,17-796,21] Heinrich von dem Türlin: Zingerle, I. 1860 478 [795,21-796,21] Herrschaft: Schröder, J. 2004 317 Anm. 137 [796,17-796,21] heterodoxe Einflüsse: Bayer, Hans 1978 65 [796,17-796,19] Hilfe u. Rat: Voß, R. 1998 34 [795,30-796,27] höfischer Roman: Haferland 1988 341 Anm. 180 [796,17-796,21], Schu 2002 418 [796,17-796,21] höfisches Leben: Mersmann 1971 120 [796,17-796,21], Huth 1972 404 [185,21-815,26] indoeur. Mythologie: Pastré 1993c 290 [796,17-796,21] Interpretation: Wesle, C. 1950 13 [796,17-796,21], Mersmann 1971 120 [796,17-796,21], Huth 1972 404 [185,21-815,26], Dewald 1975 200 [796,18-796,19], 297 [796,17-796,19], Green 1982b 220 Anm. 156 [796,17-796,21], 324 [796,17-796,21], Passage 1984 65 [795,1-796,30], 160 [796,1-796,25], Haferland 1988 341 Anm. 180 [796,17-796,21], Czerwinski 1989 159 [796,17-796,21], Groos 1991 401 [796,17-796,21], Shitanda 1991 257 Anm. 35 [794,27-796,27], Pratelidis 1994 50 [796,17-796,21], 224 [796,17-796,21], Groos 1995 184 [796,17-796,21], 219 [796,17-796,21], 220 [796,17-796,21], Mertens, V. 1998 141 [796,17-796,21] Jüngerer Titurel: Passage 1984 65 [795,1-796,30], 160 [796,1-796,25], Krüger, R. 1986 277 [795,1-796,30], 278 [795,1-796,30] Kommentar: Backes, S. 1999 168 [796,17-796,21] Kommunikation: Dörrich 2002 177 Anm. 10 [796,17-796,21] Kyot: Weber, G. 1928 268 [794,22-796,30] Longinuslegende: Burdach 1938 523 [796,17-796,21], Burdach 1974 523 [796,17-796,21] Minne u. Ehe: Wesle, C. 1950 13 [796,17-796,21], Huth 1972 404 [185,21-815,26], Dewald 1975 200 [796,18-796,19], 297 [796,17-796,19], Kleber, J. 1992b 122 [796,17-796,21], 360 [796,17-796,25] Mythos u. Mythologie: Loomis 1963b 217-18 [793,28-796,21], Loomis 1991 217-18 [793,28-796,21] Namen: Passage 1984 65 [795,1-796,30], 160 [796,1-796,25] Naturwissenschaft: Groos 1991 401 [796,17-796,21], Groos 1995 184 [796,17-796,21], 219 [796,17-796,21], 220 [796,17-796,21] Politik: Dörrich 2002 177 Anm. 10 [796,17-796,21] Quellen - allgemein: Heinzel 1893 44 [796,17-796,21], 92 [796,17-796,21], Weber, G. 1928 268 [794,22-796,30], Burdach 1938 523 [796,17-796,21], Fourquet 1938b 165 Anm. 2 [796,1-796,30], Fourquet 1966b 132 Anm. 2 [796,1-796,30], Burdach 1974 523 [796,17-796,21], Passage 1984 65 [795,1-796,30], 160 [796,1-796,25], Haferland 1994b 276 [796,17-796,21], 297 Anm. 109 [796,17-796,21] Quellen - Chrétien: Birch-Hirschfeld 1877 246 [796,17-796,21], 269 [796,17-796,21], Weber, G. 1928 268 [794,22-796,30], Fourquet 1938b 165 Anm. 2 [796,1-796,30], Fourquet 1966b 132 Anm. 2 [796,1-796,30] Quellen - Keltisches: Loomis 1963b 217-18 [793,28-796,21], Loomis 1991 217-18 [793,28-796,21] Realismus: Huth 1972 404 [185,21-815,26] Reichtum u. materialer Besitz: Mersmann 1971 120 [796,17-796,21] Religion: San-Marte 1861 235 [796,17-796,19], 240 [796,17-796,21], Kolb 1956 109 [796,17-796,21], Bayer, Hans 1983 374 [796,17-796,19], Haferland 1994b 276 [796,17-796,21], 297 Anm. 109 [796,17-796,21], Groos 1995 184 [796,17-796,21], 219 [796,17-796,21], 220 [796,17-796,21] Rezeption (sekundär - Mittelalter): Zingerle, I. 1860 478 [795,21-796,21], Passage 1984 65 [795,1-796,30], 160 [796,1-796,25], Krüger, R. 1986 277 [795,1-796,30], 278 [795,1-796,30] Ritterethik: Keferstein 1937a 101 Anm. 4 [796,17-796,21], Voß, R. 1998 34 [795,30-796,27] Ritterkampf u. Turnierwesen: Schröder, J. 2004 317 Anm. 137 [796,17-796,21] Rittertum: Groos 1995 184 [796,17-796,21], 219 [796,17-796,21], 220 [796,17-796,21] Ritual: Dörrich 2002 177 Anm. 10 [796,17-796,21] Schionatulander: Passage 1984 65 [795,1-796,30], 160 [796,1-796,25] Schriftlichkeit: Green 1978e 232 Anm. 1 [796,17-796,21], Classen 1999a 198 [796,17-796,21], Cain Van D'Elden 2000b 410 [796,17-796,19] Schuld: Keferstein 1937a 101 Anm. 4 [796,17-796,21] Sexuelles u. Geschlechterbeziehungen: Bayer, Hans 1983 374 [796,17-796,19] Soziologie: Pratelidis 1994 50 [796,17-796,21], 224 [796,17-796,21] Sprache: Karg-Gasterstädt 1925 142, Dewald 1975 200 [796,18-796,19], 297 [796,17-796,19] Stil: Karg-Gasterstädt 1925 142, Weber, G. 1928 268 [794,22-796,30] Subjektivität: Dewald 1975 200 [796,18-796,19], 297 [796,17-796,19] Suche: Harroff 1974 78 [796,17-796,21], 95 [796,17-796,19], Wilson 1988 170 [796,17-796,21] Titurel: Passage 1984 65 [795,1-796,30], 160 [796,1-796,25] Trevrizent: Tax 1974a 128 [795,1-796,30] Tugenden: Kolb 1956 109 [796,17-796,21] Überlieferung: Stephan-Chlustin 2004 175 [796,17-796,21], 176 [795,29-796,21] Verskunst: Karg-Gasterstädt 1925 142 Verwandtschaftsverhältnisse: Harroff 1974 78 [796,17-796,21], 95 [796,17-796,19], Delabar 1990 206 [796,17-796,21], 225 [796,17-796,21] Werkstruktur: Hirschberg 1976 160 [794,10-797,15], Pastré 1993c 290 [796,17-796,21] Wortschatz: Mersmann 1971 120 [796,17-796,21] Zauberei: Wilson 1988 170 [796,17-796,21] Zeitverhältnisse: Groos 1991 401 [796,17-796,21], Haferland 1994b 276 [796,17-796,21], 297 Anm. 109 [796,17-796,21]
	(zu den versspezifischen Angaben)