94,14 (zu den werkspezifischen Angaben)	[Zu 94,13]
Belakane: Classen 1998o 283 [94,11-94,16], Parra Membrives 2001 21-22 Anm. 24 [94,11-94,20], Parra Membrives 2002 41 [94,11-94,20] Chaostheorie: Grein Gamra 1999 94 [94,11-94,15] Charakterisierung: Blamires 1966 90 [94,13-94,14] Entstehungsgeschichte des Parzival: Wolff, L. 1924 182 [93,11-96,10], Cucuel 1937 16 [94,13-94,14], Wolff, L. 1967e 186 [93,11-96,10] Erzähltechnik: Walker, E. 1928 116 [94,11-94,15], Schmid, E. 1976 87 [94,11-94,16], Stein, A. 1993 45 Anm. 75 [94,11-94,16], Schu 2002 78 [94,11-94,15], 97 Anm. 190 [94,13-94,15], 97 Anm. 188 [94,4-96,6], 98 [94,11-95,4], Urscheler 2002 57 [94,5-95,26], 248 [94,11-94,20] Frauen (allgemein): Classen 1987/88 86-87 [94,11-94,14], Kellermann-Haaf 1986 56 [94,11-94,20], Sterling-Hellenbrand 1993 59 [94,1-96,10], Rinn 1996 165 [94,11-94,18] das Fremde: Tinsley 2002 55 [94,11-94,15] Geographie: Sterling-Hellenbrand 2001 144 Anm. 41 [94,11-94,15] Grammatik: Boysen 1910 103, 143 Heidentum: Swinburne 1956 198 [94,11-94,15] Herrschaft: Schröder, J. 2004 119 [94,11-94,15] Herzeloyde: San-Marte 1862b 30 [94,14-94,16], Kinzel 1889 59 [94,11-94,20], Heise 1957 42 [94,1-96,6], Johnson, S. 1968a 153-54 [94,11-94,16], Lewis 1975 469 [94,11-94,16], Quattrin 1996 26 [94,11-94,16], Niermann 1998 22 [94,1-95,19], 27 [94,11-94,20], [93,26-95,19], 40 [94,11-94,14], 44 [94,1-95,26], Gibbs 1999 19 [94,11-94,20], Deist 2003 155 [94,11-94,20] indoeur. Mythologie: Pastré 1993c 53 [94,11-94,20] Interpretation: Bertau 1972/73 872 [94,11-94,16], Misch 1927 262 Anm. 2 [94,1-94,30], Huth 1972 67 [94,1-95,26], 68 [94,1-95,26], Roßkopf 1972 68 Anm. 2 [94,11-94,16], 69 [94,13-94,16], Kratz, H. 1973a 186 [94,11-94,20], Ortmann 1973 678 [94,5-94,16], 689 [93,11-96,11], 690 [94,11-94,16], Tax 1973b 30 [94,1-95,26], Wieners 1973 170 Anm. 86 [94,14-94,15], Wynn 1984 324 [94,11-94,16], 329 Anm. 24 [94,11-96,10], Lampe 1987b 123 [94,11-94,15], Steppich 1993 402 Anm. 33 [94,5-94,16], Nellmann 1994c 505 [94,13-94,15], Pratelidis 1994 125 [94,5-94,20], Johnson, L. 1999 350 [94,2-96,10], Hartmann, Heiko 2000 209 [94,3-95,26], 218 [94,3-96,6], 240-41 [94,4-96,6] Juristisches: Fehr 1931 132 [94,11-94,16], Nellmann 1994c 504 [94,3-96,6], 505 [94,13-94,15], Hartmann, Heiko 2000 240-41 [94,4-96,6], 249 [94,4-96,6] Medizin: Haferlach 1991 131 Anm. 55 [94,11-94,16] Minne u. Ehe: Mohr 1954b 89 [94,11-94,20], Furstner 1956 117 [94,11-94,20], Mohr 1961 205 [94,11-94,20], Schumacher, Marlis 1967 18 [94,11-96,10], 26 [94,5-95,4], 27 [94,11-94,16], Christoph 1981a 51 [94,11-94,20], Kleber, J. 1992b 182 [94,13-94,15], Karg, I. 1993b 167 [94,11-94,18], Spiewok 1994b 155 [94,11-94,16], Spiewok 1995b 298 [94,11-94,16] Parzival: Pörksen, G. und Pörksen, U. 1980 266 Anm. 22 [94,1-94,16] Psychologie: Endres 1978 382 [94,11-94,20] Quellen - allgemein: Wilmotte 1932a 395 [94,1-94,30], Staude 1957 43 Anm. 119 [94,11-94,16] Quellen - Chrétien: Lichtenstein 1897 13 [17,15-127,18], Wilmotte 1933b 24 [94,1-94,30] Religion: San-Marte 1861 100 [94,13-94,14], 136 [94,11-94,14], Sattler 1895 93 [94,11-94,15], Mockenhaupt 1942 55 [94,11-94,15], 163 [94,11-94,15], Mockenhaupt 1968 55 [94,11-94,15], 163 [94,11-94,15] Rezeption (sekundär - Mittelalter): Unger, R. 1990 175 [94,1-96,10] Rezeption (sekundär - Neuzeit): Niermann 2004 143 [93,29-95,29] Selbstverteidigung: Boigs 1992 14 [94,11-94,16] Stil: Laserstein 1967 58 [94,11-94,16] Traummotivik: Haupt, B. 2002a 168 [94,11-94,20] übersetzter Abschnitt: Weber, G. 1981 729 Anm. 22 [94,11-94,16] Vorgeschichte (Gahmuret/Elterngeschichte): Sacker 1963 15 [94,11-94,15], Russ 2000 32 [94,11-94,15] Wortsinn: Hartmann, Heiko 2000 243
	[Zu 94,15]