97, 2 (zu den werkspezifischen Angaben)[Zu 97, 1]
Adaptation: Mergell 1943 227 [96,12-97,4], 319 [96,25-97,6]
Belakane: Gibbs 1972 86 [96,29-97,4], Ebenbauer 1984a 21 [96,29-97,4], Classen 1998o 283 [96,27-97,4], Kahf 1999 42 [96,29-97,4]
Chaostheorie: Grein Gamra 1999 91 [97,1-97,2], 92 [96,25-97,10]
Charakterisierung: Ortmann 1972 38 [96,23-97,4], Nellmann 1994c 482 [96,25-97,2]
Entstehungsgeschichte des Parzival: Grimm, Walther Ludwig 1897 40 [96,30-97,4], Cucuel 1937 5 [96,30-97,4]
Erzähltechnik: Schmid, E. 1976 84 [96,24-97,12], Stein, A. 1993 44 [96,25-97,4], Schu 2002 78 [96,25-97,4], 102 [96,23-97,11]
Frauen (allgemein): Rinn 1996 102 Anm. 346 [96,25-97,12], 165 [96,25-97,12]
das Fremde: Tinsley 2002 55 [96,29-97,4]
Gahmuret: Cucuel 1937 64 [96,29-97,4], [96,12-97,12], Hartmann, Heiko 2000 400 [96,25-97,4]
Herrschaft: Schröder, J. 2004 121 [97,1-97,10]
Herzeloyde: Gibbs 1972 9 [96,29-97,4], Quattrin 1996 26 [96,29-97,4], Heckel, S. 1999 42 Anm. 22 [96,29-97,4], Deist 2003 157 [96,25-97,4]
heterodoxe Einflüsse: Bayer, Hans 1981b 209 [96,30-97,2]
indoeur. Mythologie: Pastré 1993c 49
Interpretation: Misch 1927 260 Anm. 1. Zitiert als 95,35 (sic) [96,25-97,4], Kratz, H. 1973a 188 [96,23-97,12], Ortmann 1973 694 [96,25-97,4], Welz 1976 56 [96,29-97,4], Ruh 1980 123 [96,25-97,4], Gottzmann 1986 210 [96,25-97,4], Gottzmann 1988a 210 [96,25-97,4], Nellmann 1994c 483 [97,1-97,4], Noltze 1995b 198 [96,30-97,4], Raucheisen 1997 157 Anm. 678 [96,29-97,4], Mertens, V. 1998 112 [96,29-97,4], Gilmour 2000 293 [96,25-97,12], Hartmann, Heiko 2000 226 [96,25-97,4], 251 [96,25-97,12], 252 [96,25-97,11], 253, 336 [96,25-97,10]
Kommunikation: Classen 2002a 261 [96,25-97,4]
Minne u. Ehe: San-Marte 1862b 142 [96,25-97,10], Weigand, H. 1956a 44 [96,25-97,4], Schumacher, Marlis 1967 33 [96,25-97,11], Weigand, H. 1969f 190 [96,25-97,4], Wolf, N. 1970 67 Anm. 28 [96,25-97,4], Wiegand 1972 34 [96,23-97,12], 156 [96,25-97,4], 256 [96,30-97,4], 266-67 [96,25-97,2], Faber 1973 277 Anm. 17 [96,6-97,12], Christoph 1981a 54 [96,25-97,4], Kleber, J. 1992b 183 [96,25-97,2], Buschinger 1994c 52 [96,25-97,4], Fritsch-Rößler 1999 192 [96,30-97,2], Hartmann, Heiko 2000 266 [96,25-97,11], Buschinger 2001f 63 [96,25-97,4], Sager 2003a 278 [96,25-97,12]
Namen: Passage 1984 161 [95,1-98,30]
Naturwissenschaft: Pastré 1991b 245 [96,12-97,12]
Parzival: Pörksen, G. und Pörksen, U. 1980 266 Anm. 22 [95,27-97,12]
Philologie: Schröder, Werner 1984b 405, Schröder, Werner 1989ad 492
Psychologie: Knapp, B. 1984 40-41 [96,26-97,4]
Quellen - Chrétien: Lichtenstein 1897 13 [17,15-127,18]
Religion: Bayer, Hans 1983 164 Anm. 459 [96,29-97,2]
Rezeption (sekundär - Mittelalter): Nyholm 1964 68 [96,25-97,11], Bastert 1993 227 [97,1-97,12], Lorenz, A. 2002 271 [96,25-97,4]
Rezeption (sekundär - Neuzeit): Niermann 2004 143 [96,7-97,12]
Ritterkampf u. Turnierwesen: Sieverding 1985 216 [96,25-97,4]
Rittertum: Kratz, H. 1973a 37 [96,25-97,2]
Stil: Lichtenstein 1897 87 [96,29-97,4], 91 [96,1-97,12]
Vorgeschichte (Gahmuret/Elterngeschichte): Lowet 1955 122 [96,25-97,4], Sacker 1963 20 [96,23-97,4], Gibbs und Johnson, S. 1988 60 [96,23-97,12]
Wortschatz: Mersmann 1971 226 [97,1-97,2]
Wortsinn: Gilmour 2000 150
 [Zu 97, 3]