Abbildungen: Schirok 1988d 128 [191,17-191,24]
Adaptation: Lichtenstein 1897 28 [191,21-191,24], Weber, G. 1928 47 [191,17-191,30], Hilka 1932 661 [191,10-191,24], Mergell 1943 73 [191,21-191,24], Pastré 1979 383 [191,17-191,30], 384 [191,17-191,30]
Anfortas: Blamires 1966 19 [191,10-191,30]
armuot: Schröder, Werner 1960a 518, Schröder, Werner 1989g 65
Buch I: Noltze 1995b 142 [191,10-191,30]
Charakterisierung: Blamires 1966 19 [191,10-191,30], Huber, H. 1981 16 [191,17-191,24], Schröder, J. 2004 96 Anm. 194 [191,10-191,30]
Condwiramurs: Blamires 1966 19 [191,10-191,30]
Erzähltechnik: Mergell 1943 73 [191,21-191,24]
Feirefiz: Blamires 1966 19 [191,10-191,30]
Fiktionalität: Huth 1972 404 [185,21-815,26]
Frauenfiguren: Heise 1957 41-42 [191,17-192,6]
Gahmuret: Blamires 1966 19 [191,10-191,30]
Gawan: Blamires 1966 19 [191,10-191,30]
Gesamtwürdigung: Kratz, H. 1973a 91 [191,21-191,23]
Grammatik: Boysen 1910 73
Heidentum: San-Marte 1862b 227 [191,22-191,23]
Herrschaft: Schröder, J. 2004 96 Anm. 194 [191,10-191,30]
Herzeloyde: Blamires 1966 19 [191,10-191,30]
höfisches Leben: Mersmann 1971 291 [191,23-191,24], Huth 1972 404 [185,21-815,26]
Individualität: Blamires 1966 19 [191,10-191,30]
Interpretation: Mersmann 1971 291 [191,23-191,24], Huth 1972 404 [185,21-815,26], Huber, H. 1981 16 [191,17-191,24]
Kommentar: Schmidt, E. 1979 405, Noltze 1995b 142 [191,10-191,30], Gilmour 2000 31
Kyot: Lichtenstein 1897 28 [191,21-191,24], Weber, G. 1928 47 [191,17-191,30]
Lichtmetaphorik: Huber, H. 1981 16 [191,17-191,24]
Minne u. Ehe: San-Marte 1862b 227 [191,22-191,23], Huth 1972 404 [185,21-815,26]
Möbel u. Haushaltsgegenstände: Lerchner, K. 1993 359 [191,20-191,24]
Orient: Noltze 1995b 142 [191,10-191,30]
Pädagogik: Heise 1957 41-42 [191,17-192,6]
Parzival: Blamires 1966 19 [191,10-191,30]
Der Pleier: Kern, Peter 1981 178 Anm. 57 [191,17-191,27]
Quellen - allgemein: Lichtenstein 1897 28 [191,21-191,24], Weber, G. 1928 47 [191,17-191,30]
Quellen - Chrétien: Lichtenstein 1897 28 [191,21-191,24], Weber, G. 1928 47 [191,17-191,30]
Raum u. Bewegung: Ramin 1994 46 Anm. 79 [191,20-193,1]
Realismus: Huth 1972 404 [185,21-815,26]
Reichtum u. materialer Besitz: Mersmann 1971 291 [191,23-191,24]
Reim: Kraus, C. 1898a 126 [191,23-191,24], Kraus, C. 1985 126 [191,23-191,24]
Rezeption (sekundär - Mittelalter): Kern, Peter 1981 178 Anm. 57 [191,17-191,27], Schirok 1988d 128 [191,17-191,24]
Rhetorik: Pastré 1979 383 [191,17-191,30], 384 [191,17-191,30]
Ritterethik: San-Marte 1862b 227 [191,22-191,23]
Ritterkampf u. Turnierwesen: San-Marte 1862b 227 [191,22-191,23], Schröder, J. 2004 96 Anm. 194 [191,10-191,30]
Rittertum: San-Marte 1862b 227 [191,22-191,23]
Schönheit: Huber, H. 1981 16 [191,17-191,24]
Sprache: San-Marte 1862b 227 [191,22-191,23], Kraus, C. 1898a 126 [191,23-191,24], Kraus, C. 1985 126 [191,23-191,24], Barufke 1995 116 [191,20-191,23]
Stil: Lichtenstein 1897 28 [191,21-191,24], Weber, G. 1928 47 [191,17-191,30], Mergell 1943 73 [191,21-191,24], Laserstein 1967 32 [153,14-372,18]
Trevrizent: Blamires 1966 19 [191,10-191,30]
Überlieferung: Bonath und Lomnitzer 1989 134 [191,14-192,12], Rolle 2001 140
elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Noltze 1995b 142 [191,10-191,30]
Willehalm: Schmidt, E. 1979 405
Wortschatz: San-Marte 1862b 227 [191,22-191,23], Mersmann 1971 291 [191,23-191,24]
Wortsinn: Pretzel 1982 69
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