193,22 (zu den versspezifischen Angaben) 
Abbildungen: Schirok 1988d 128 [191,27-194,4], Stephan-Chlustin 2004 104 [192,24-196,2]
Adaptation: Lichtenstein 1897 28 [193,22-193,24], Weber, G. 1928 251 Anm. 387 [193,15-196,8], Rachbauer 1934 118 [193,18-193,24], Rachbauer 1970 118 [193,18-193,24], Rachbauer 1980 118 [193,18-193,24], Stevens, A. 1993a 253 [193,21-194,4]
Artusepik: Wagner-Harken 1995 257 [192,1-194,4], Priskil 1998 82 [192,14-194,4]
Blutstropfenepisode: Dewald 1975 57 [192,1-196,8]
Charakterisierung: Ortmann 1972 71 Anm. 31 [193,21-193,28], Pastré 1994c 101 [193,2-193,28], Sosna 2003 182 [193,20-194,11], Schröder, J. 2004 154 Anm. 112 [193,15-194,4]
Entstehungsgeschichte des Parzival: Schreiber, A. 1922 124 [193,15-194,4], Karg-Gasterstädt 1925 149 [193,15-194,4]
Erzähltechnik: Ortmann 1972 71 Anm. 31 [193,21-193,28], Dewald 1975 57 [192,1-196,8], Stein, A. 1993 104-05 Anm. 161 [193,21-194,4], Stevens, A. 1993a 253 [193,21-194,4], Schu 2002 271 [193,15-196,30], Urscheler 2002 52 Anm. 59
Fiktionalität: Huth 1972 404 [185,21-815,26]
Forschungsbericht: Lowet 1955 45 [193,15-196,5]
Frauenfiguren: Heise 1957 41-42 [193,15-196,8]
Fuetrer, Ulrich: Fichtner 1982 431 Anm. 9 [192,1-195,6]
Gattung: Schu 2002 271 [193,15-196,30]
Gebärde u. Geste: Leicher 1927 115 [192,5-195,6], Leicher 1977 115 [192,5-195,6]
Gefühle: Leicher 1927 115 [192,5-195,6], Leicher 1977 115 [192,5-195,6]
Geistesgeschichte: Ernst 1998 226 [192,9-195,6]
Gesamtwürdigung: Kratz, H. 1973a 242 [193,15-195,6]
Geschichte: Passage 1984 184 [192,1-196,1]
Gewalt: Ernst 1998 226 [192,9-195,6]
Gönner: Schreiber, A. 1922 124 [193,15-194,4]
Gral: Weber, G. 1948 31 [192,1-194,4], Dewald 1975 57 [192,1-196,8], Stein, W. 1988 94 [193,19-193,24]
Handschriftliches: Stephan-Chlustin 2004 104 [192,24-196,2]
Heidentum: San-Marte 1862b 35 [192,1-193,30]
Heinrich von dem Türlin: Jillings 1980 27 [192,1-196,8], Mentzel-Reuters 1989 127 [192,1-196,2], Wagner-Harken 1995 257 [192,1-194,4]
Herrschaft: Schröder, J. 2004 154 Anm. 112 [193,15-194,4]
heterodoxe Einflüsse: Katann 1957/58 327 [193,1-193,30], [193,1-193,30]
höfischer Roman: Schu 2002 271 [193,15-196,30]
höfisches Leben: Huth 1972 404 [185,21-815,26]
Individualität: Sosna 2003 182 [193,20-194,11]
Interpretation: Weber, G. 1948 31 [192,1-194,4], Huth 1972 404 [185,21-815,26], Dewald 1975 57 [192,1-196,8], Passage 1984 184 [192,1-196,1], Schmid, E. 1993b 182 [193,15-194,4], Stein, A. 1993 104-05 Anm. 161 [193,21-194,4]
Jüngerer Titurel: Passage 1984 184 [192,1-196,1]
Juristisches: Ernst 1998 226 [192,9-195,6]
Kindheit u. Jugend: Geering 1899 25 [193,1-193,30]
Kommentar: Kordt 1997 195 [193,15-195,6]
Kommunikation: Urscheler 2002 52 Anm. 59, Schnyder, M. 2003 361 [193,15-193,25]
Kyot: Lichtenstein 1897 28 [193,22-193,24], Schreiber, A. 1922 124 [193,15-194,4], Weber, G. 1928 251 Anm. 387 [193,15-196,8], Lowet 1955 45 [193,15-196,5]
Märchen: Wagner-Harken 1995 257 [192,1-194,4]
Minne u. Ehe: San-Marte 1862b 35 [192,1-193,30], Schreiber, A. 1922 124 [193,15-194,4], Keferstein 1937b 24 Anm. 38 [192,1-194,4], Huth 1972 404 [185,21-815,26], Dewald 1975 57 [192,1-196,8], Ernst 1998 226 [192,9-195,6]
Namen: Passage 1984 184 [192,1-196,1]
Narrheit: Pastré 1994c 101 [193,2-193,28]
Pädagogik: Heise 1957 41-42 [193,15-196,8]
Psychologie: Ernst 1998 226 [192,9-195,6], Priskil 1998 82 [192,14-194,4]
Quellen - allgemein: Lichtenstein 1897 28 [193,22-193,24], Weber, G. 1928 251 Anm. 387 [193,15-196,8], Passage 1984 184 [192,1-196,1]
Quellen - Chrétien: Lichtenstein 1897 28 [193,22-193,24], Weber, G. 1928 251 Anm. 387 [193,15-196,8], Rachbauer 1934 118 [193,18-193,24], Rachbauer 1970 118 [193,18-193,24], Rachbauer 1980 118 [193,18-193,24]
Realismus: Huth 1972 404 [185,21-815,26]
Reim: Zwierzina 1898a 437 [193,21-193,22], Zwierzina 1985 437 [193,21-193,22]
Religion: Weber, G. 1948 31 [192,1-194,4], Lowet 1955 45 [193,15-196,5], Ernst 1998 226 [192,9-195,6]
Rezeption (primär): Schreiber, A. 1922 124 [193,15-194,4]
Rezeption (sekundär - Mittelalter): Jillings 1980 27 [192,1-196,8], Fichtner 1982 431 Anm. 9 [192,1-195,6], Passage 1984 184 [192,1-196,1], Schirok 1988d 128 [191,27-194,4], Mentzel-Reuters 1989 127 [192,1-196,2], Wagner-Harken 1995 257 [192,1-194,4]
Richtungskonstruktionen: Wießner 1901 525
Ritterethik: San-Marte 1862b 35 [192,1-193,30], Lowet 1955 45 [193,15-196,5]
Ritterkampf u. Turnierwesen: San-Marte 1862b 35 [192,1-193,30], Schröder, J. 2004 154 Anm. 112 [193,15-194,4]
Rittertum: San-Marte 1862b 35 [192,1-193,30]
Schionatulander: Passage 1984 184 [192,1-196,1]
Sexuelles u. Geschlechterbeziehungen: Priskil 1998 82 [192,14-194,4], Strohkirch 2002 48 [192,2-194,4]
Sprache: San-Marte 1862b 35 [192,1-193,30], Karg-Gasterstädt 1925 149 [193,15-194,4], Dewald 1975 57 [192,1-196,8]
Steiner, Rudolf (Anthroposophie): Stein, W. 1988 94 [193,19-193,24]
Stil: Lichtenstein 1897 28 [193,22-193,24], Zwierzina 1898a 437 [193,21-193,22], Karg-Gasterstädt 1925 149 [193,15-194,4], Weber, G. 1928 251 Anm. 387 [193,15-196,8], Laserstein 1967 32 [153,14-372,18], Zwierzina 1985 437 [193,21-193,22]
Subjektivität: Dewald 1975 57 [192,1-196,8]
Titurel: Passage 1984 184 [192,1-196,1]
Tod: Leicher 1927 115 [192,5-195,6], Leicher 1977 115 [192,5-195,6]
tumpheit: Pastré 1994c 101 [193,2-193,28]
Überlieferung: Stephan-Chlustin 2004 104 [192,24-196,2]
Verskunst: Karg-Gasterstädt 1925 149 [193,15-194,4]
elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Lowet 1955 45 [193,15-196,5]
Werkstruktur: Stein, A. 1993 104-05 Anm. 161 [193,21-194,4]
Wildenberg: Schreiber, A. 1922 124 [193,15-194,4]
Wolfram - Biographie: Schreiber, A. 1922 124 [193,15-194,4]
Wortschatz: San-Marte 1862b 35 [192,1-193,30], Leicher 1927 115 [192,5-195,6], Leicher 1977 115 [192,5-195,6]
 (zu den versspezifischen Angaben)