| 199,23 (zu den versspezifischen Angaben) | |
|
Abbildungen: Schirok 1985 201, Stephan-Chlustin 2004 106 [199,22-199,23], 210 [199,22-199,23]
Adaptation: Lichtenstein 1897 30 [199,22-199,25], Rachbauer 1934 122 [199,22-199,25], Mergell 1943 71 Anm. 3 [199,15-199,28], Rachbauer 1970 122 [199,22-199,25], Rachbauer 1980 122 [199,22-199,25] Anfortas: Blamires 1966 220 [199,22-199,25] Blutstropfenepisode: Jeßing 1995 134-35 [199,22-199,28] Charakterisierung: Blamires 1966 220 [199,22-199,25] Condwiramurs: Blamires 1966 220 [199,22-199,25] dienst: Sivertson 1999a 58 [199,22-199,28] Erzähltechnik: Mergell 1943 71 Anm. 3 [199,15-199,28] Feirefiz: Blamires 1966 220 [199,22-199,25] Fiktionalität: Huth 1972 404 [185,21-815,26] Frauenfiguren: Heise 1957 42 [199,22-199,28] Fuetrer, Ulrich: Nyholm 1964 144 [198,18-200,9] Gahmuret: Blamires 1966 220 [199,22-199,25] Gawan: Blamires 1966 220 [199,22-199,25] Gebärde u. Geste: Peil 1975 58 [199,22-199,28], 168 [199,22-199,28] Gesamtwürdigung: Sacker 1963 41 [199,22-199,28], Kratz, H. 1973a 244 [199,22-199,28] Gral: Weber, G. 1948 31 [199,22-199,28], Westphal 2000 216 [199,22-199,28] Handschriftliches: Stephan-Chlustin 2004 106 [199,22-199,23], 210 [199,22-199,23] Herzeloyde: Blamires 1966 220 [199,22-199,25] höfisches Leben: Mersmann 1971 107 [199,22-199,28], 289 [199,22-199,28], Huth 1972 404 [185,21-815,26] Individualität: Blamires 1966 220 [199,22-199,25] indoeur. Mythologie: Pastré 1993c 204 [199,22-199,28] Interpretation: Weber, G. 1948 31 [199,22-199,28], Mersmann 1971 107 [199,22-199,28], 289 [199,22-199,28], Huth 1972 404 [185,21-815,26], Liebertz-Grün 1993a 109 [199,22-199,30], Jeßing 1995 134-35 [199,22-199,28] Kyot: Lichtenstein 1897 30 [199,22-199,25] Minne u. Ehe: Weigand, H. 1956a 41 [199,22-199,28], Huth 1972 404 [185,21-815,26] Pädagogik: Heise 1957 42 [199,22-199,28] Parzival: Blamires 1966 220 [199,22-199,25] Philologie: Hundsnurscher 1972 439 [199,22-199,23] Psychologie: Endres 1978 390 [199,22-200,9] Quellen - allgemein: Heinzel 1893 77 [199,15-201,3], Lichtenstein 1897 30 [199,22-199,25] Quellen - Chrétien: Lichtenstein 1897 30 [199,22-199,25], Rachbauer 1934 122 [199,22-199,25], Rachbauer 1970 122 [199,22-199,25], Rachbauer 1980 122 [199,22-199,25] Realismus: Huth 1972 404 [185,21-815,26] Reichtum u. materialer Besitz: Mersmann 1971 107 [199,22-199,28], 289 [199,22-199,28], Sivertson 1999a 58 [199,22-199,28] Reim: Hofmeister, R. 1975 88 [199,23-199,24] Religion: Weber, G. 1948 31 [199,22-199,28] Rezeption (sekundär - Mittelalter): Nyholm 1964 144 [198,18-200,9] Ritterethik: Sivertson 1999a 58 [199,22-199,28] Stil: Lichtenstein 1897 30 [199,22-199,25], Mergell 1943 71 Anm. 3 [199,15-199,28], Laserstein 1967 32 [153,14-372,18] Trevrizent: Blamires 1966 220 [199,22-199,25] Überlieferung: Hofmeister, R. 1975 88 [199,23-199,24], Schirok 1985 201, Stephan-Chlustin 2004 106 [199,22-199,23], 210 [199,22-199,23] Werkstruktur: Pastré 1993c 204 [199,22-199,28] Wortschatz: Mersmann 1971 107 [199,22-199,28], 289 [199,22-199,28] | |
| (zu den versspezifischen Angaben) |