229, 9 (zu den werkspezifischen Angaben)	[Zu 229, 8]
Adaptation: Mergell 1943 119-20 [229,1-229,22], Weigand, H. 1952 485 Anm. 1 [228,27-229,19], 485-86 [229,1-229,22], Weigand, H. 1969c 75 Anm. 1 [228,27-229,19], 76-77 [229,1-229,22], Fourquet 1979a 79 [229,4-229,22], Dubuis 1982 153 Anm. 39 [229,4-229,9] Charakterisierung: Blamires 1966 114 Anm. 2, Kordt 1997 36 [229,6-229,9], 52-52 [229,2-229,21] Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 80 [228,27-229,19] Erzähltechnik: Green 1981a 105, Green 1982b 95 [229,8-229,14], 99 Anm. 34, Maczewski 1984 6 [229,1-229,22], 8 [229,1-229,22], Stein, A. 1993 118 [229,8-229,14], Green 2002e 159 [229,8-229,14], 172 Anm. 34, Schu 2002 268 Anm. 139 [229,4-229,17], 272 Anm. 147 [229,4-229,18] Erziehung: Cosman 1966 82 [229,1-229,14], Kordt 1997 241 [229,3-229,22] ethischer Wortschatz: Knapp, F. 1970 82 [229,2-229,22], 83 [229,8-229,9] Fragen: Kordt 1997 148 [229,1-229,22], 227 [228,25-229,22] Gefühle: Ridder 2003b 219 [229,1-229,9] Gewalt: Lienert 2002a 235 [229,4-229,18] Handschriftliches: Kordt 1997 51 [228,27-229,19] Hartmann von Aue: Smits 1980 252 [229,1-229,22], 253-54 [229,1-229,22], Duckworth 1985 142 [229,1-229,22] Herrschaft: Schröder, J. 2004 209-10 [229,1-229,22] heterodoxe Einflüsse: Kahane, H. und Kahane, R. 1965 48 [229,1-229,22] Humor: Kant 1878 5 Anm. 1 [229,4-229,9] indoeur. Mythologie: Pastré 1993c 67 [229,1-229,22] Interpretation: Eggers 1953/54 287 [229,1-229,22], Mohr 1958b 12 [229,1-229,22], Mohr 1966a 303 [229,1-229,22], Lofmark 1970 730 [229,1-229,22], Gärtner 1972a 237-38 [229,1-229,22], Huth 1972 404 [185,21-815,26], Roßkopf 1972 262 [229,4-229,22], Kratz, H. 1973a 250 [229,4-229,22], Green 1978c 150-51 [229,8-229,11], Tax 1978a 25 [229,1-229,18], Mertens, V. 1979a 323 [228,1-229,22], Mohr 1979e 78 [229,1-229,22], Ruh 1980 79 [229,4-229,22], Johnson, L. 1982 101 Anm. 27 [229,1-229,22], Blank 1990 40 [229,4-229,9], Steppich 1993 388 [229,1-229,22], 400, Nellmann 1994c 569 [229,1-229,22], 570 [229,8-229,9], Kordt 1997 52-52 [229,2-229,21], 56, 175 [229,3-229,22], Johnson, L. 2002 218 Anm. 27 [229,1-229,22] Ironie: Green 1970b 63 [229,1-229,14], Green 1970f 63 [229,1-229,14], Green 1979a 78 Anm. 1 [229,8-229,22] Keie: Kordt 1997 52-52 [229,2-229,21] Lichtmetaphorik: Cessari 2000 101-02 [229,4-229,14] Malcreatiure: Kordt 1997 52-52 [229,2-229,21] Märchen: Kordt 1997 52-52 [229,2-229,21] Minne u. Ehe: Schumacher, Marlis 1967 141 [223,1-233,30], Kleber, J. 1992b 225 [229,1-229,15] Narrheit: Kordt 1997 52-52 [229,2-229,21] Parzival: Adolf 1979 166 [229,1-229,22], 167 [229,1-229,22] Quellen - allgemein: Walshe 1937/39b 344-45 [229,4-229,18], Brown, A. 1943 181 [229,4-229,14], Kordt 1997 52-52 [229,2-229,21] Reim: Zwierzina 1898a 469 Anm. 1 [229,9-229,10], Zwierzina 1901c 342, 346, Zwierzina 1985 469 Anm. 1 [229,9-229,10] Religion: Duckworth 1980 162 [229,1-229,22], 165 [229,1-229,22], Ernst 1998 240 Anm. 63 [229,3-229,22] Rezeption (sekundär - Mittelalter): Jillings 1980 230 [229,4-229,22], Parshall 1981 245 Anm. 47 [229,1-229,30] Rezeption (sekundär - Neuzeit): Wagemann 1998 208 Anm. 96 [229,4-229,14] Sigune: Richey 1927 27 Anm. 1 [229,1-229,20] Sprache: Barufke 1995 148 Stil: Laserstein 1967 32 [153,14-372,18] triuwe: Wieners 1973 175 Anm. 155 [229,1-229,22] tumpheit: Haas, A. 1964 102-03 [229,2-229,22] Überlieferung: Nock 1968 160 [228,27-229,18], 173 [228,27-229,18], Engels 1970 36 [228,27-229,19], Bonath und Lomnitzer 1989 139 [229,4-229,25], Baisch 2002a 246 [228,27-229,22], Oltrogge und Schubert 2002 363 Anm. 50 [229,5-229,9] Verwandtschaftsverhältnisse: Delabar 1990 255 [229,2-229,22] Werkstruktur: Hirschberg 1976 105 [227,26-229,22] Wildheit: Hufeland 1976 13 [229,4-229,22], Nolte, T. 1997 54 zitiert als 219, 4-22 [229,4-229,22] Wortschatz: Riemer, G. 1906 50 Wortsinn: Jaffe, A. 1965 160 Anm. 4 [229,1-229,22] Zorn: Ridder 2003c 237 [229,1-229,22]
	[Zu 229,10]