264,28 (zu den werkspezifischen Angaben)	[Zu 264,27]
Adaptation: Mergell 1943 84 [264,25-265,3] Bogengleichnis: Groos 1972 401 [264,25-264,29] Entstehungsgeschichte des Parzival: Boigs 1987 375 [264,1-264,30] Erzähltechnik: Weber, G. 1928 45 [264,25-264,30], Salmon, Paul 1960 109 [264,1-264,30], 110 [264,1-264,30], Nellmann 1973a 134 Anm. 26 [264,1-264,30], 153 Anm. 24 [264,26-264,29], Hirschberg 1976 20 Anm. 8 [264,26-264,29], 21 [263,1-265,9], 22 [264,26-264,29], Green 1978c 142 [262,1-265,19], Green 1982b 123 Anm. 110 [264,25-264,30] Gottfried von Straßburg: Haruta 1978 212 Anm. 183 [264,26-264,28] Gral: Kiene 1944 15 [264,25-264,29] Interpretation: Bertau 1972/73 828 [264,1-264,30], Bumke 1970a 299 [264,1-264,30], Huth 1972 404 [185,21-815,26], Roßkopf 1972 302 [264,1-264,30], 303 [264,26-264,29], Dewald 1975 264 Anm. 8 [264,25-264,29], Nellmann 1994c 633 [264,1-264,30], Backes, S. 1999 99 [264,26-264,29] Jeschute: Kinzel 1889 62 [264,26-264,30] Juristisches: Bostock 1952b 34-35 [264,1-264,30] Psychologie: Meyer zur Capellen 1993 120 [264,16-264,30] Quellen - Chrétien: Lichtenstein 1897 40 [264,25-264,30], Rachbauer 1934 187, Fourquet 1938b 125-28 [262,19-265,4], Fourquet 1966b 98-100 [262,19-265,4], Bumke 1970a 236 [263,1-264,30], Rachbauer 1970 187, Heinzle 1975 32 [263,1-264,30], Rachbauer 1980 187 Religion: Mockenhaupt 1942 45 [264,26-264,29], 47 [264,28-264,29], Mockenhaupt 1968 45 [264,26-264,29], 47 [264,28-264,29], Thelen 1989 661 [264,26-264,29] Rezeption (sekundär - Neuzeit): Muschg 1993a 87 [264,25-264,30] Rittertum: Green 1978a 32 [264,26-264,29] Schuld: Wieners 1973 6 [264,26-264,29], 26 [264,26-264,29] Stil: Laserstein 1967 32 [153,14-372,18] Syntax: Erbe 1878 31 [264,26-264,28], Herchenbach 1911 41 [264,26-264,29], 79 [264,25-264,30], Mourek 1911 29 [264,27-264,28] Überlieferung: Bonath und Lomnitzer 1989 110 [264,28-266,18] Wolfram - Biographie: Lichtenstein 1897 62 [262,20-265,17]
	[Zu 264,29]