273,30 (zu den werkspezifischen Angaben)	[Zu 273,29]
Adaptation: Pastré 1979 371 [272,28-274,25], Backes, S. 1999 128 [271,28-274,18] Enjambement: Horacek 1954/55 215 [273,29-273,30], 216 [273,29-273,30], 225 [273,29-273,30], Horacek 1968 118 [273,29-273,30], Bumke 1970a 92 [273,29-273,30], Backes, S. 1999 135 [273,29-273,30] Erzähltechnik: Hirschberg 1976 15 Anm. 3 [271,24-274,18], 24 Anm. 17 [271,24-274,18] Interpretation: Huth 1972 404 [185,21-815,26] Minne u. Ehe: Öhlinger 2001 133 Anm. 64 [273,29-273,30], Emmerling 2003 271 [271,25-273,30] Quellen - Chrétien: Rachbauer 1934 160 [273,26-273,30], Rachbauer 1970 160 [273,26-273,30], Rachbauer 1980 160 [273,26-273,30] Religion: Mockenhaupt 1942 151 [273,1-273,30], Mockenhaupt 1968 151 [273,1-273,30] Rezeption (sekundär - Mittelalter): Nyholm 1964 153 [273,15-273,30] Ritual: Dörrich 2002 157 Anm. 54 [273,26-273,30] Stil: Laserstein 1967 32 [153,14-372,18], Backes, S. 1999 135 [273,29-273,30] Werkstruktur: Hirschberg 1976 57 Anm. 4 [271,24-274,18] Wortschatz: Mersmann 1971 209 [273,29-273,30], 230 [273,29-273,30] Zeitverhältnisse: Rührmund 1848 467 [272,28-279,30]
	[Zu 274, 1]