306,12 (zu den werkspezifischen Angaben)	[Zu 306,11]
Abbildungen: Stephan-Chlustin 2004 222 [306,10-307,6] Adaptation: Mergell 1943 95 [306,10-306,20], Wolf, A. 1985a 42 [305,14-307,12], 43 Anm. 58 [306,10-306,20], Wolf, A. 1999h 306 Anm. 58 [306,10-306,20], 306 [305,14-307,12] Charakterisierung: Blamires 1966 120 [306,10-306,29], 122 [306,10-306,29] Cunneware: Garnerus 1999 209-10 [305,16-307,5] Erzähltechnik: Garnerus 1999 205 [305,14-307,12] Frauen (allgemein): Garnerus 1999 209-10 [305,16-307,5] höfisches Leben: Garnerus 1999 214 [305,27-307,6], 217 [306,10-306,13] indoeur. Mythologie: Pastré 1993c 297 [306,9-307,6], Pastré 1993f 367 [306,9-307,6] Interpretation: Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 214 Anm. 19 [306,10-306,25], 272 [305,7-308,22], Garnerus 1999 209-10 [305,16-307,5], 214 [305,27-307,6], 217 [306,10-306,13] Kleidung, Mode, Textilien: Brüggen 1989 73 Anm. 199 [306,10-306,20], 85 Anm. 226 [306,10-306,20], 247 [306,11-306,13], Brüggen 1993 207 Anm. 39 [306,10-307,12], Garnerus 1999 217 [306,10-306,13], 217-18, Gilmour 2000 124 [306,12-306,13] Metaphorik u. Bildlichkeit: Fuchs-Jolie 2004 267 [306,10-306,20] Metonymie: Garnerus 1999 217-18 Minne u. Ehe: Garnerus 1999 209-10 [305,16-307,5], 214 [305,27-307,6] Quellen - Chrétien: Lichtenstein 1897 50 [306,12-306,20] Rezeption (sekundär - Mittelalter): Kern, Peter 1981 176 Anm. 45 [306,10-307,12] Rezeption (sekundär - Neuzeit): Wagemann 1998 201 [306,10-307,6] Ritterethik: San-Marte 1862b 69 [306,11-306,15] Stil: Laserstein 1967 32 [153,14-372,18], Kratz, H. 1973a 122 [306,12-306,13] Verwandtschaftsverhältnisse: Delabar 1990 230 [306,9-307,12] Wortschatz: Riemer, G. 1906 46, Mersmann 1971 240 [306,11-306,15] Wortsinn: Garnerus 1999 217-18
	[Zu 306,13]