| 333, 1 (zu den versspezifischen Angaben) | |
|
Abbildungen: Stephan-Chlustin 2004 123 [331,1-333,15]
Adaptation: Lichtenstein 1897 54 [332,1-333,30], Rachbauer 1934 212 [332,17-333,30], Rachbauer 1970 212 [332,17-333,30], Rachbauer 1980 212 [332,17-333,30] Anfortas: Blamires 1966 123 [333,1-333,7] Blutstropfenepisode: Dewald 1975 148 Anm. 9 [329,16-333,13] Buch III: Fourquet 1965 155 [331,1-333,30], Fourquet 1979j 180 [331,1-333,30] Buch IV: Fourquet 1965 155 [331,1-333,30], Fourquet 1979j 180 [331,1-333,30] Buch V: Fourquet 1965 155 [331,1-333,30], Fourquet 1979j 180 [331,1-333,30] Buch VI: Fourquet 1965 155 [331,1-333,30], Fourquet 1979j 180 [331,1-333,30] Charakterisierung: Blamires 1966 123 [333,1-333,7], Huber, H. 1981 46 [333,1-333,4], 221 [333,1-333,7] Condwiramurs: Blamires 1966 123 [333,1-333,7] Erzähltechnik: Harroff 1974 54 [333,1-333,5], Dewald 1975 148 Anm. 9 [329,16-333,13], Parshall 1981 183 [332,1-333,30], Green 1982b 285 Anm. 125 [333,1-333,2] Feirefiz: Blamires 1966 123 [333,1-333,7] Fiktionalität: Huth 1972 404 [185,21-815,26] Fuetrer, Ulrich: Nyholm 1964 163 [332,17-333,30] Gahmuret: Blamires 1966 123 [333,1-333,7] Gawan: Blamires 1966 123 [333,1-333,7] Gottfried von Straßburg: Haruta 1978 278 [333,1-333,7] Gral: Dewald 1975 148 Anm. 9 [329,16-333,13], Stein, W. 1988 122 [333,1-333,5] Handschriftliches: Stephan-Chlustin 2004 123 [331,1-333,15] Herzeloyde: Blamires 1966 123 [333,1-333,7] höfisches Leben: Huth 1972 404 [185,21-815,26] Individualität: Blamires 1966 123 [333,1-333,7] Interpretation: Mohr 1965b 181 [332,19-333,30], Huth 1972 404 [185,21-815,26], Dewald 1975 148 Anm. 9 [329,16-333,13], Haruta 1978 278 [333,1-333,7], Mohr 1979h 145 [332,19-333,30], Huber, H. 1981 46 [333,1-333,4], 221 [333,1-333,7], Green 1982b 285 Anm. 125 [333,1-333,2], Wynn 1984 131 Anm. 53 [332,19-333,15], Fuhrmann, J. 1994 103 s. auch Anm. 16 [333,1-333,5] Jenseitsmotive: Dick, E. 1978a 77 [333,1-333,2] Jüngerer Titurel: Parshall 1981 183 [332,1-333,30] Kommentar: Gilmour 2000 144 Anm. 104 [333,1-333,19], 146 Kyot: Lichtenstein 1897 54 [332,1-333,30] Lichtmetaphorik: Huber, H. 1981 46 [333,1-333,4], 221 [333,1-333,7] Minne u. Ehe: Huth 1972 404 [185,21-815,26], Dewald 1975 148 Anm. 9 [329,16-333,13] Parzival: Blamires 1966 123 [333,1-333,7] Quellen - allgemein: Lichtenstein 1897 54 [332,1-333,30] Quellen - Chrétien: Lichtenstein 1897 54 [332,1-333,30], Rachbauer 1934 212 [332,17-333,30], Rachbauer 1970 212 [332,17-333,30], Rachbauer 1980 212 [332,17-333,30] Raum u. Bewegung: Wynn 1961b 422 Anm. 53 [332,19-333,15] Realismus: Huth 1972 404 [185,21-815,26] Rezeption (sekundär - Mittelalter): Nyholm 1964 163 [332,17-333,30], Parshall 1981 183 [332,1-333,30] Schönheit: Huber, H. 1981 46 [333,1-333,4], 221 [333,1-333,7] Sprache: Dewald 1975 148 Anm. 9 [329,16-333,13] Steiner, Rudolf (Anthroposophie): Stein, W. 1988 122 [333,1-333,5] Stil: Lichtenstein 1897 54 [332,1-333,30], Laserstein 1967 32 [153,14-372,18] Subjektivität: Dewald 1975 148 Anm. 9 [329,16-333,13] Suche: Harroff 1974 54 [333,1-333,5] Trevrizent: Blamires 1966 123 [333,1-333,7] Überlieferung: Bonath und Lomnitzer 1989 110 [332,5-333,24], 115 [332,29-333,10], Stephan-Chlustin 2004 123 [331,1-333,15] Verwandtschaftsverhältnisse: Harroff 1974 54 [333,1-333,5] Werkstruktur: Fourquet 1965 155 [331,1-333,30], Fourquet 1979j 180 [331,1-333,30] Zahlenkomposition: Fourquet 1965 155 [331,1-333,30], Fourquet 1979j 180 [331,1-333,30] | |
| (zu den versspezifischen Angaben) |