371,22 (zu den versspezifischen Angaben) 
Adaptation: Weber, G. 1928 251 Anm. 387 [368,23-371,30], Pastré 1978 80 [368,23-372,12], 84 [368,23-372,12], Pastré 1979 376 [370,8-372,12], Pérennec 1984f 245 [369,3-371,30]
Antikonie: Dallapiazza 1996c 90 [371,21-371,22]
Artusepik: Pérennec 1984f 245 [369,3-371,30]
Ausgabe: Weber, G. 1981 809 Anm. 126 [371,21-371,22]
Bene: Dallapiazza 1996c 90 [371,21-371,22]
Blutstropfenepisode: Dewald 1975 172 Anm. 19 [370,18-371,30]
Buch VII: Zimmermann, Gisela 1974 9 [368,10-371,30], 198-99 [371,21-371,22]
Chrétien (außer Perceval): Weigand, H. 1969f 173 [371,21-371,22]
Erzähltechnik: Walker, E. 1928 108 [369,11-371,30], Dewald 1975 172 Anm. 19 [370,18-371,30]
Fiktionalität: Huth 1972 404 [185,21-815,26]
Frauenfiguren: Ertzdorff 1962b 132 [371,21-371,22], 136 [371,21-371,22], Dallapiazza 1996c 90 [371,21-371,22], Ertzdorff 1996f 231 [371,21-371,22], 238 [371,21-371,22], Dallapiazza 1997c 77 [371,21-371,22]
Fuetrer, Ulrich: Russ 2000 94 [371,21-371,22]
Gawan-Handlung: Pastré 1994b 115 [371,21-371,22]
Gebärde u. Geste: Peil 1975 181 [371,21-371,22], 200 Anm. 26 [371,21-371,22], 292 [371,21-371,22], 327 [371,21-371,22]
Gesamtwürdigung: Kratz, H. 1973a 322 [371,21-371,22]
Gral: Dewald 1975 172 Anm. 19 [370,18-371,30]
Heinrich von dem Türlin: Bleumer 1997b 191 [369,1-371,30]
Hilfe u. Rat: Dohse 1972 228 [371,21-371,22]
höfisches Leben: Mersmann 1971 147 [371,21-371,22], Huth 1972 404 [185,21-815,26]
Interpretation: Weigand, H. 1969f 173 [371,21-371,22], Mersmann 1971 147 [371,21-371,22], Huth 1972 404 [185,21-815,26], Dewald 1975 172 Anm. 19 [370,18-371,30], Weber, G. 1981 809 Anm. 126 [371,21-371,22], Pérennec 1984f 245 [369,3-371,30]
Kindheit u. Jugend: Young 1999 249 [371,21-371,22], Russ 2000 94 [371,21-371,22]
Kommentar: Zimmermann, Gisela 1974 9 [368,10-371,30], 198-99 [371,21-371,22]
Kyot: Weber, G. 1928 251 Anm. 387 [368,23-371,30]
Minne u. Ehe: Weigand, H. 1956a 34 [371,21-371,22], Ertzdorff 1962b 132 [371,21-371,22], 136 [371,21-371,22], Schumacher, Marlis 1967 101 Anm. 5 [371,1-371,30], Weigand, H. 1969f 173 [371,21-371,22], Huth 1972 404 [185,21-815,26], Dewald 1975 172 Anm. 19 [370,18-371,30], Pastré 1994b 115 [371,21-371,22], Ertzdorff 1996f 231 [371,21-371,22], 238 [371,21-371,22], Dallapiazza 1998a 125 [371,21-371,22]
Nacherzählung: Weber, G. 1981 809 Anm. 126 [371,21-371,22]
Obilot: Ertzdorff 1962b 132 [371,21-371,22], 136 [371,21-371,22], Dallapiazza 1996c 90 [371,21-371,22], Ertzdorff 1996f 231 [371,21-371,22], 238 [371,21-371,22], Dallapiazza 1998a 125 [371,21-371,22]
Quellen - allgemein: Weber, G. 1928 251 Anm. 387 [368,23-371,30]
Quellen - Chrétien: Weber, G. 1928 251 Anm. 387 [368,23-371,30]
Realismus: Huth 1972 404 [185,21-815,26]
Reichtum u. materialer Besitz: Mersmann 1971 147 [371,21-371,22]
Rezeption (sekundär - Mittelalter): Bleumer 1997b 191 [369,1-371,30], Russ 2000 94 [371,21-371,22]
Rhetorik: Pastré 1979 376 [370,8-372,12]
Sprache: Dewald 1975 172 Anm. 19 [370,18-371,30], Wiktorowicz 1999 120 [371,21-371,22]
Stil: Weber, G. 1928 251 Anm. 387 [368,23-371,30], Laserstein 1967 32 [153,14-372,18], Pastré 1978 80 [368,23-372,12], 84 [368,23-372,12]
Subjektivität: Dewald 1975 172 Anm. 19 [370,18-371,30]
elterngeschichte)/Vorgeschichte (Gahmuret/Elterngeschichte): Russ 2000 94 [371,21-371,22]
Wortschatz: Mersmann 1971 147 [371,21-371,22]
Wortsinn: Weber, G. 1981 809 Anm. 126 [371,21-371,22]
 (zu den versspezifischen Angaben)