468,20 (zu den werkspezifischen Angaben)	[Zu 468,19]
Adaptation: Fourquet 1938b 189 Anm. 1 [467,20-470,8], Stockum 1941 20 [468,19-468,20], Mergell 1943 197 [468,19-468,20] Erzähltechnik: Harroff 1974 69 [468,19-468,20], 72 [468,19-468,20], Schirok 1976 55, Green 1982b 192 [468,19-468,20], Northcott 1983 423 [468,12-468,20], Neuendorff 1987a 279 [468,18-471,29], 283 [468,19-468,20], [468,19-468,22], Stein, A. 1993 113 Anm. 184 [468,15-471,29], Urscheler 2002 220 [468,19-468,20] Gral: Lejeune 1951 298-99 [468,10-469,28], Mustard und Passage 1961 xliv [467,1-468,30], Falk 1985c 172 [465,1-468,30] heterodoxe Einflüsse: Bayer, Hans 1982 171 Anm. 47 [468,13-471,29] Interpretation: Huth 1972 404 [185,21-815,26], Kratz, H. 1973a 295 [468,17-468,22] Ironie: Green 1979a 272 [468,19-468,20] Kommunikation: Schnyder, M. 2003 208 [468,19-468,20] list: Semmler 1991 277 Anm. 448 [468,19-468,22] Medizin: Haage 1985a 361 Anm. 21 [468,1-472,30] Minne u. Ehe: Kleber, J. 1992b 224 [468,19-468,22] Naturwissenschaft: Haage 1984a 204 Anm. 26 [468,1-472,30] Quellen - allgemein: Kolb 1963 176 Anm. 182 [468,13-471,29] Quellen - Chrétien: Golther 1925a 176 [468,19-468,20], Rachbauer 1934 236 [467,25-468,20], Rachbauer 1970 236 [467,25-468,20], Rachbauer 1980 236 [467,25-468,20] Religion: Duckworth 1980 219 [468,19-468,20], Ferrante 1992 33 [468,1-470,30] Rezeption (sekundär - Neuzeit): Wagemann 1998 32 [468,12-486,14] Ritterethik: Keferstein 1937a 101 Anm. 7 [468,1-468,30] Sprache: Beck, Hartmut 1994 201 Werkstruktur: Schirok 1976 68 [468,19-468,22], Dick, E. 1983a 68 [468,19-468,20], 75 [468,17-468,22], 87 Tab. 1 [467,11-468,20]
	[Zu 468,21]