54,13 (zu den werkspezifischen Angaben)	[Zu 54,12]
Abbildungen: Curschmann 1992 157 [54,7-55,20], Stephan-Chlustin 2004 201 [54,7-55,20] Belakane: Ebenbauer 1984a 22 [54,7-55,12] Charakterisierung: Blamires 1966 20 Entstehungsgeschichte des Parzival: Karg-Gasterstädt 1925 39 [54,11-54,16] Erzähltechnik: Harroff 1974 18-19 [54,11-54,16], Schmid, E. 1976 73 [54,12-54,16], Schu 2002 77 [54,12-54,15] Geschichte: Snelleman 1941 94 [54,12-54,16] Heidentum: Abou-El-Ela 2001 228 Anm. 33 [53,23-55,15] Interpretation: Fulda 1886 41 [54,11-54,16], 45 [54,11-54,16], 49 [54,11-54,16], Mersmann 1971 146 Anm. 13 [54,12-54,16], Kratz, H. 1973a 180 [54,7-54,16], Passage 1984 14 Anm. 9 [54,1-58,30], Liebertz-Grün 1993a 108 [54,11-54,16], Noltze 1995b 186 [54,12-54,16], 192-93, Hartmann, Heiko 2000 68 [54,11-54,16] Lesarten: Schweikle, G. 1992 96 Anm. 7 [54,13-54,14] Minne u. Ehe: Weigand, H. 1956a 43 [54,12-54,16], Weigand, H. 1969f 189 [54,11-54,16], Wiegand 1972 253 [54,7-54,16], Masser 1990 129 Anm. 84 [54,7-54,16] Orient: Kolb 1988b 122 [54,13-54,15] Quellen - Chrétien: Lichtenstein 1897 13 [17,15-127,18] Syntax: Horacek 1968 49 [54,11-54,13] Werkstruktur: Sauer, M. 1981 76 [54,13-58,26] Wortschatz: Mersmann 1971 240 [54,12-54,13], 244 [54,12-54,13] Zahlenkomposition: Eggers 1953 266-67 [54,13-58,26], Eggers 1966b 167 [54,13-58,26], Eggers 1982d 169 [54,13-58,26]
	[Zu 54,14]