599,11 (zu den werkspezifischen Angaben)	[Zu 599,10]
Adaptation: Mergell 1943 290 [599,10-599,20] Charakterisierung: Ringeler 2000 164 [599,10-599,13], 166 [599,9-599,20] Erzähltechnik: Hirschberg 1976 215 [598,30-599,13], 216 Anm. 47 [598,16-599,13], Neugart 1996 70 Anm. 16 [598,16-599,13], 70 Anm. 17 [599,10-599,20], Emmerling 2003 116 [598,16-599,13] Gawan-Handlung: Sacker 1963 135 [599,6-599,13], Bumke 1994b 110 Anm. 12 [598,16-599,13] Interpretation: Bertau 1972/73 1003 [599,9-599,13], Huth 1972 404 [185,21-815,26], Zimmermann, Gisela 1972 144 [598,19-599,13], Kratz, H. 1973a 347 [598,16-599,13], Frakes 2000 93 Anm. 19 [599,9-599,30] Medizin: Haferlach 1991 49 [598,16-599,13] Minne u. Ehe: Christoph 1981a 140-41 [598,16-599,13], Kleber, J. 1992b 347 [598,17-599,23] Orgeluse: Wynn 1976/77 133 [599,6-599,13], Kinzel 1889 70 [598,16-599,13], Zimmermann, Gisela 1972 136 Anm. 18 [598,16-599,13], Dieterich 2000 47 Anm. 169 [599,10-599,13], Dimpel 2001 53 [599,1-599,16], Emmerling 2003 151 [598,16-599,13] Quellen - allgemein: Weber, G. 1928 36 [599,11-599,14] Quellen - Chrétien: Rochat 1858 114 [599,6-599,13] Raum u. Bewegung: Wynn 1961b 418 [599,9-599,18], Wynn 1984 125 [599,9-599,18] Rezeption (sekundär - Mittelalter): Nyholm 1964 258 [597,25-599,27] tumpheit: Haas, A. 1964 45 [598,16-599,13]
	[Zu 599,12]