823, 1 (zu den werkspezifischen Angaben)	[Zu 822,30]
Adaptation: Mergell 1943 347 [822,21-823,3], Huby, Michel 1980a 3 Anm. 78 [822,21-823,3] Erzähltechnik: Parshall 1981 134 [820,1-823,30], Stein, A. 1993 150 [822,28-823,1], 241 [822,28-823,1], Groos 1995 6 [820,5-823,10], Schu 2002 301 [822,23-823,3], 375 [822,23-823,10], 423 [822,23-823,3] Feirefiz: Pastré 1988/89 24 [822,23-823,2], San-Marte 1862b 29 [822,28-823,1], Bumke 1964a 53 [822,28-823,3], Gray, C. 1974 373 [822,28-823,3] Geschichte: Nellmann 1994c 786 Gral: San-Marte 1861 245 [822,28-823,1], Mergell 1951b 27 [822,28-823,1], 38 [822,28-823,3], Mergell 1952a 140 [822,28-823,3], Mergell 1952b 27 [822,28-823,1], 38 [822,28-823,3], 158 [822,28-823,3] Heidentum: Abou-El-Ela 2001 228 Anm. 33 [822,21-823,10] heterodoxe Einflüsse: Kahane, H. und Kahane, R. 1965 100 [822,28-823,1] Hofkleriker: Reuvekamp-Felber 2003 315 [822,21-823,1] Humor: Ridder 2002a 150 Anm. 53 [822,28-823,1] indoeur. Mythologie: Pastré 1994g 178 [822,21-823,3] Interpretation: Schröder, Walter Johannes 1952a 168 [822,28-823,1], Schröder, Walter Johannes 1953a 9 [822,28-823,1], Kratz, H. 1973a 411 [822,21-823,3], Schröder, Walter Johannes 1978d 198 [822,28-823,1], Tax 1978a 32, Lampe 1987c 368 Anm. 71 [822,23-823,3], Pastré 1989b 241 [822,23-823,3], Pratelidis 1994 125 [822,28-823,1], 128 [822,28-823,1], Johnson, L. 1999 340 [822,23-823,3], 346 [822,23-823,3] Jüngerer Titurel: Passage 1984 56 [822,21-823,10] Kreuzzug u. Pilgerfahrt: Bonath 1987 112 [822,28-823,3] Minne u. Ehe: Kleber, J. 1992b 135 [822,28-823,1] Orient: Snelleman 1941 182 [822,21-823,3], 190 [822,28-823,1], Szklenar 1966 232 [822,23-823,3], Faugère 1979 10-11 [822,18-823,10], Noltze 1995b 241 [822,21-823,3], Hartmann, Heiko 2000 412 [822,23-823,1], Groos 2004 83-84 [822,23-823,3] Priester Johannes: Hagen, P. 1900 4 [822,23-823,1], 8 [822,23-823,1], Schmid, E. 1983a 87, Knefelkamp 1986 164 Anm. 60 [822,1-823,3], Arentzen und Ruberg 1987 301 [822,21-823,3], Wagner, B. 2000 469 [822,21-823,3], 571 [822,21-823,3] Quellen - allgemein: Ringbom 1951 470 [822,21-823,3], Kolb 1963 73 Anm. 89 [822,18-823,10] Religion: San-Marte 1863 458 [822,28-823,1], San-Marte 1872d 217 [822,28-823,1] Rezeption (sekundär - Mittelalter): Nyholm 1964 8 [822,21-823,26], Passage 1984 56 [822,21-823,10], Krüger, R. 1986 70 [822,23-823,3], 274 [822,21-823,3], 276 [822,1-823,3], 277 [822,1-823,30] Rezeption (sekundär - Neuzeit): Viguier 1998 174 [822,28-823,1] Schlußpartie des 'Parzival': Brunner, H. 1991 374-75 [822,26-823,1], Bumke 1991b 244 [822,23-823,1], 249 [822,28-823,1], Spiewok 1994c 292 [822,28-823,1] Steiner, Rudolf (Anthroposophie): Stein, W. 1988 215-16 [822,21-823,1] Überlieferung: Fromm 1995 186 [822,23-823,3] Verwandtschaftsverhältnisse: Delabar 1990 169 [822,23-823,10], 235 [822,19-823,10] Vorgeschichte (Gahmuret/Elterngeschichte): Sacker 1963 16 [822,28-823,1] Werkstruktur: Schultz, J. 1983 157 [822,28-823,1] Wortschatz: Riemer, G. 1906 100 Wortsinn: Pretzel 1982 103 Zeitverhältnisse: Rührmund 1848 476 [820,28-823,10] zwîvel: Schröder, Walter Johannes 1952b 262 [822,24-823,3]
	[Zu 823, 2]