268,28 (zu den werkspezifischen Angaben)	[Zu 268,27]
Adaptation: Hilka 1932 705 [268,25-270,4], 735 [268,25-270,4], Mergell 1943 85 [268,25-268,30], Backes, S. 1999 111 [268,25-271,24] Artus: Schirok 1989c 79 [268,25-271,13] Edelsteine u. Edelsteinsymbolik: Engelen 1978 177 [268,25-269,2], Backes, S. 1999 112-13 Entstehungsgeschichte des Parzival: Grimm, Walther Ludwig 1897 42 Anm. 84 [268,28-269,2], Boigs 1984 10 [268,25-268,30] Erzähltechnik: Hirschberg 1976 23 [268,25-270,4], 35 [268,25-269,2], Schmid, E. 1976 108 [268,25-269,3], Schu 2002 232 [268,25-270,4], 309 [268,25-269,3] Geographie: Wynn 1961a 33-34 [268,25-268,30], 42 [268,25-268,30], Wynn 1984 144 [268,25-268,30], 156 [268,25-268,30], Ebersold 1988 27 [268,25-268,30], Nellmann 1994c 599 [268,25-268,30], 778 [268,25-268,30], Backes, S. 1999 133 [268,26-268,30] Geschichte: Snelleman 1941 111 [268,27-268,30] Gral: Burdach 1938 514 [268,25-270,4], Mergell 1951b 5 [268,25-268,30], Mergell 1952b 5 [268,25-268,30], Burdach 1974 514 [268,25-270,4] Herrschaft: Schröder, J. 2004 235 heterodoxe Einflüsse: Bayer, Hans 1978 45 Anm. 20 Individualität: Sosna 2003 187 [268,25-271,13] Interpretation: Weber, G. 1948 44 [268,25-271,22], Zeydel und Morgan 1951 356 [268,25-269,2], 357 [268,28-269,2], Huth 1972 404 [185,21-815,26], Roßkopf 1972 308 [268,25-270,4], 310 Anm. 2 [268,28-269,2], 312, Kratz, H. 1973a 264 [268,13-269,23], Schweikle, G. 1977 195 [268,1-270,4], Huber, H. 1981 40 [268,28-269,2], Eichholz 1987 258 Anm. 3 [268,28-269,3], Haferland 1988 328 Anm. 194 [268,28-268,29], Fuhrmann, J. 1994 101 s. auch Anm. 8 [268,1-272,30], Nellmann 1994c 599, [268,25-268,30], 664 [268,25-269,2], 671 [268,25-269,3], 699, Unzeitig-Herzog 1998 206 [266,7-272,19], Backes, S. 1999 112-13, Shockey 2002 63 [268,1-270,2] Ither: Richey 1931 315 [268,28-268,30] Jenseitsmotive: Dick, E. 1978a 78 [268,25-268,30], 81 [268,25-270,4] Kommunikation: Godsall-Myers 2003b 96 [268,25-270,4] Quellen - allgemein: Golther 1925a 162 zitiert als 269,25 [268,25-268,30] Quellen - Chrétien: Lichtenstein 1897 40 [268,25-268,30], 41 [268,28-268,29], Golther 1925a 165 [268,28-268,29], Rachbauer 1934 159 [268,25-269,19], 234 [268,28-268,29], Rachbauer 1970 159 [268,25-269,19], 234 [268,28-268,29], Rachbauer 1980 159 [268,25-269,19], 234 [268,28-268,29] Raum u. Bewegung: Glaser 2004 83 [268,25-269,2], 157 [268,25-269,2], 158 [268,25-269,2] Religion: Sattler 1895 101 [268,25-270,4], Bayer, Hans 1983 89 [268,25-270,4], 182 [268,28-270,4], Haferland 1994b 263 [268,25-270,4], Backes, S. 1999 112-13 Rezeption (sekundär - Mittelalter): Trendelenburg 1972 187 Anm. 7 Stil: Laserstein 1967 32 [153,14-372,18] Werkstruktur: Mergell 1953c 100 Anm. 3 [268,25-269,2], Sauer, M. 1981 269, 276 Anm. 1 [268,25-269,2] Wildenberg: Neumann, F. 1971a 102 [268,26-268,30] Wortschatz: Mersmann 1971 40 [268,28-268,29] Wortsinn: Backes, S. 1999 112-13 Zeitverhältnisse: Weigand, H. 1938 942 [268,28-268,29], Weigand, H. 1967b 30 [268,28-268,29], Weigand, H. 1969b 58 [268,28-268,29]
	[Zu 268,29]